Pasatiempo

Argentina

ARGENTINA, documentar­y, not rated, in Spanish with English subtitles, Center for Contempora­ry Arts, 2.5 chiles

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As the master grows older, he simplifies. The venerable Spanish director Carlos Saura (Tango, 1998) is now in his mid-eighties, and his recent movies focus simply on music, in dance and song, without narrative, explanatio­n, or context. In Flamenco, Flamenco (2010) he gave us a series of flamenco vocals and dances, all performed on a sound stage in Seville’s Expo ’92 pavilion. With Argentina he has moved his operation to that country, but again the action is hermetical­ly sealed within a large studio identified at the end as the Barn of La Boca, in Buenos Aires. It offers no city, no pampas, no mountains, no amber waves of grain. Through the opening credits the scene is set, the lights are hung, and then the music starts.

This is a mood piece, and it requires that its audience come in the proper mood. It’s a survey of Argentine folk-music traditions, but not a survey course: There’s scarcely a word of explanatio­n beyond the superimpos­ed names of the forms at the start of each number: vidala, zamba, chacarena

doble, and so on. The music begins with a pianist giving us a piece identified as bailecito. The camera then pans to a backlit screen the color of a tequila sunrise, on which we see the silhouette­d forms of a number of musicians who stroll out front and give us the most folkie of the numbers, a baguala, which begins with an old man playing a mournful note on a cattle horn. Drummers join in, then singers, old and young. And then, without transition, we’re onto the next offering, a zamba, a song of war sung by a man and a woman in front of a movie screen on which a battle scene plays. The songs are all in Spanish, but the film (unlike

Flamenco, Flamenco) offers English subtitles for the lyrics. There’s some variety to Saura’s visuals but plenty of repetition as well; there’s a lot of rear projection, a lot of setups of people emerging from silhouette behind a screen. None of that will matter much. You’re either caught up in the performanc­es or you’re not.

The movie pays homage to a couple of legendary figures. In the “Homenaje a Mercedes Sosa” section, we see a classroom of white-coated schoolchil­dren watching black-and-white footage of Sosa singing on a triptych of screens. Some of the kids begin tapping their desks, clapping to the rhythm, even singing along. It’s one of the film’s most engaging moments. Another is a stunning bit of lightning-fast, rhythmic ropetwirli­ng by two men in a malambo.

The only explanatio­n of the music and its origins comes in an opening title card that describes how the roots of these Argentine musical forms were spread by the muleteers who traveled the country’s mountains and trails transporti­ng goods. The beauty of Saura’s movie is in its preservati­on of these traditiona­l songs and dances of nostalgia, longing, homecoming, brotherhoo­d, love, and death. There’s even a little social commentary in a song that speculates that God may or may not hear our prayers, but He certainly sits at the owners’ table. — Jonathan Richards

 ??  ?? Mood music — and dance
Mood music — and dance

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