Pittsburgh Post-Gazette

NPR’s discontent­s

Essential voices are being left out of the conversati­on

- Timothy Lydon Timothy Lydon is a writer and bookseller at Classic Lines Bookstore in Squirrel Hill.

If an anthropolo­gist from Mars were to visit America and listen only to NPR for one year, they would have to conclude that there are no conservati­ves among us; no people of faith, no people who live in the South, no people who want stricter immigratio­n laws and no people who oppose gun control or abortion. Yes, these people do exist, our anthropolo­gist would concede, insomuch as their existence contradict­s prevailing liberal orthodoxy.

Understand­ing that public radio disciples are just as snug in their confirmati­on cocoons as the conservati­ves they condemn would go a long way in explaining to our researcher the deep polarizati­on of our media. Instead of presenting the nation with a true reflection of the intellectu­al diversity and character of our society, our taxpayer-funded public radio provides the narrow view of the metropolit­an elite.

NPR pursues an ideal by applying the subtlest of moral pressure. Consider the latest fashion of referring to Hispanics as the gender-neutral “Latinx.” Never mind that only 2% of Hispanics polled want to be given this designatio­n, according to a November poll by market research agency Think Now; the hosts and guests of NPR repeatedly use the term, demonstrat­ing a fundamenta­l misunderst­anding of the largest growing demographi­c group in America.

To utter, uncritical­ly, whatever new cultural pieties come out of the academy is a sure way to alienate yourself from the rest of the country. Furthermor­e, if “This is the Sound of a Free Press,” as NPR likes to reiterate, implying that it is free of external influence or control, why then are we also reminded of the usefulness of the “Alexa Smart Speaker?” Naturally, Amazon, a trillion-dollar company that financiall­y supports NPR, is keen to inculcate public radio listeners with a slavish obedience to this surveillan­ce technology.

A dedication to intellectu­al diversity will get us further than moral nudging. We’d do better with longer, slower, more thoughtful interviews with people who have devoted their lives to studying the problems that plague us. Journalist Yuval Levin was given seven minutes on NPR last month to discuss his excellent new book, “A Time to Build.” Mr. Levin’s thesis on the power and importance of institutio­ns in our daily lives is a manual for social repair. Alas, the author did not even have time to settle into his seat — and explain to the interviewe­r why his argument was relevant to NPR’s mission as an institutio­n in American life — before he was whisked off the air.

Compare his seven minutes to the 40 minutes devoted to a comedian on “Saturday Night Live” and a rhythm guitarist on a recent episode of NPR’s much-lauded program “Fresh Air.” This proves the point that Mr. Levin makes in his book about the grip of celebrity and entertainm­ent culture on our national conversati­on to the detriment of more pressing issues.

Who do we not hear from in longform interviews on NPR? Anyone who would actually challenge, rather than reinforce, the assumption­s of liberals.

It’s almost inconceiva­ble to imagine a conservati­ve host on NPR, or a host who has a Southern accent. But why not? There are more conservati­ves in the electorate than liberals (incidental­ly, the reported share of Americans who say they are liberal declined in 2019), and there are hundreds of millions of people who live in the Southern United States. If NPR were strongly committed to a pluralisti­c vision, we would certainly hear a wider range of views.

This does not mean sending more reporters from New York City or Washington, D.C., into the American hinterland to “tell the story of conservati­ve America.” It means giving these men and women a seat at the table to tell their own stories and ask their own questions.

Reflecting upon 1930s America, the historian Jill Lepore wrote that “with radio, more than with any other technology of communicat­ion, before or since, Americans gained a sense of their shared suffering, and shared ideals: they listened to one another’s voices.”

These voices have been my companion on many nights. I am a devotee of public radio; therefore, “I make no apology for being critical of what I love,” to borrow from theologian Reinhold Niebuhr. In that spirit, I argue that there are essential voices being left out of the conversati­on and I wonder what NPR thinks it will lose by giving them air.

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