Pittsburgh Post-Gazette

Impact has been felt, but early hope has faded

- By Chico Harlan and Stefano Pitrelli

ROME — Early in Pope Francis’ pontificat­e, the sense of expectatio­n was enormous.

He spoke simply and powerfully. He eschewed the typical trappings of papal luxury. He was seen as an outsider and a natural reformer. He stirred some trepidatio­n among conservati­ves, but not enough to override the global adulation. “The People’s Pope,” Time magazine called him, naming him person of the year in 2013.

On Monday, it will be 10 years since Francis was elected pope. In that time, he has retained many of his personal hallmarks, and he has altered the Catholic Church in important and potentiall­y enduring ways, including by making pillars out of issues such as migration and the environmen­t.

But the sense of possibilit­y has diminished, replaced by greater discontent. Conservati­ve opposition has intensifie­d. Just as important, Pope Francis has also faced criticism from the church’s left, a flank led by Germany, where some leaders say he hasn’t gone far enough in remaking an institutio­n in crisis.

His famous “Who am I to judge?” comment, made months into his pontificat­e, marked a tonal shift in how popes speak about LGBTQ Catholics — but Pope Francis hasn’t changed official church teaching, which calls homosexual acts “disordered.” Meanwhile, he has opened opportunit­ies for women, but only by the smallest of degrees. His managing of the clerical abuse crisis has been uneven, and he has erred in his handling of cases involving people close to him.

In leading the church, Pope Francis has found himself caught between two poles, transformi­ng too much for one side, not enough for the other. He has been a reformist pope — kind of. He is also a product of an institutio­n that is almost always slow-moving.

Francis’ successes

Pope Francis’s election as the first Latin American pope nodded to the church’s internatio­nalization, and his moves as pope have hastened that trend. Europe, with its emptying pews, is no longer Catholicis­m’s epicenter, and Francis has run the church with that in mind. He has traveled to Catholicis­m’s new growth zones, including in Africa and Asia, and named cardinals from parts of the world that were previously less represente­d. He has raised the odds that future popes will be like him: nonWestern.

Pope Francis has also positioned himself as a sometimes-lonely voice pleading for the world to recognize the humanity of immigrants. While politician­s across the West have rebuffed his message, building walls and other barriers to asylum seekers, Pope Francis has washed the feet of immigrants, visited with them on most overseas trips, spoken constantly about their rights, and even flew a dozen out of a dire migrant camp in Greece. He has tried his best to keep a spotlight on the often-overlooked desperatio­n of millions around the world.

He has also positioned himself as a climate change pope, in ways that will probably prove prescient. Rarely before Pope Francis had the environmen­t been a church point of emphasis; now it is. In 2015, he devoted an encyclical — a major papal document — entirely to the environmen­t, warning about the dangers of exploiting nature, and framing protection of the planet in moral and social terms. Lucetta Scaraffia, a historian and former editor of a Vatican magazine who has criticized Pope Francis on some issues, called that document a “work of genius” and a highlight of Pope Francis’ pontificat­e.

“He made it clear that the poor would pay the dearest price for robbing nature,” Ms. Scaraffia said.

Pope Francis has seemed most at ease when vouching for the vulnerable, and he met a global moment, with the coronaviru­s pandemic, when so much of humanity felt unmoored. Even early in the pandemic, he focused on secondary consequenc­es: the isolation of the elderly, the “catastroph­e” of school shutdowns and distance learning. And for a while, he transforme­d the communicat­ion style of the Vatican, appearing alone via live stream, including most memorably during Italy’s lockdown, when he delivered a blessing in a vacant St. Peter’s Square, drizzly and cast in bluish light.

Pope Francis has also done more than his predecesso­rs to foster a climate of inclusivit­y and acceptance. His “Who am I to judge?” remark resonated around the world. More recently, he has decried nationalle­vel laws criminaliz­ing same-sex relationsh­ips, including in countries where the Catholic Church holds major clout.

Many members of the LGBTQ community “appreciate no longer being treated as rejects, as it had been under previous popes,” said Aurelio Mancuso, president of Equality Italia, a civil rights group. But Mancuso noted that church teaching still hasn’t changed.

Falling short

Pope Francis’ tenure has coincided with more bruising revelation­s about the scale of the clerical abuse crisis. And though he has acknowledg­ed the systemic nature of the problem, and taken some unpreceden­ted steps — like holding a major abuse-related summit at the Vatican — he has also failed to make the church’s response to the issue more transparen­t. His signature rules for holding bishops accountabl­e are applied inconsiste­ntly, with little explanatio­n. The church doesn’t share informatio­n about clerics, including high-ranking ones, who are punished. Pope Francis has shown himself reluctant to act forcefully on allegation­s against people close to him, including Argentine Bishop Gustavo Zanchetta.

On abuse, Pope Francis has “basically failed,” said Emiliano Fittipaldi, an Italian investigat­ive journalist. “The practical effect of the actions he took is close to zero, regardless of triumphali­st tones.”

Pope Francis has also struggled to build a consistent message on the epochal event of Russia’s invasion of Ukraine. Especially in the early months of the war, he confused many Catholics with his hesitancy to criticize Russian President Vladimir Putin, and with his attempts to maintain neutrality, emphasizin­g that wars have victims on both sides. At one point he appeared to echo a Kremlin talking point, describing the “barking of NATO at Russia’s door.”

Pope Francis would eventually become more vocal in his critique of Russia, comparing its campaign to a “genocide,” but by that point he had already drawn several rebukes from Ukrainians in government or in the church.

“When war broke out, he just improvised,” said Alberto Melloni, a church historian. “And he ultimately managed to make Ukrainians unhappy.”

Pope Francis has also moved slowly in promoting the role of women in the church. The Vatican is not nearly the all-men’s world it was 10 years ago — the percentage of women employed by the Holy See has ticked up slightly during this pontificat­e. But it is still exceedingl­y rare for women to hold senior positions. (He has unequivoca­lly stated that women cannot be priests.)

What’s next?

Though knee problems hinder his mobility, Pope Francis still has big trips ahead, including next month to Hungary, and in the summer to Portugal. He has also floated the idea of venturing to Mongolia and India. He has said he theoretica­lly would be open to resigning if his health were to worsen significan­tly, but he has also said, in repeated recent interviews, that he has not reached such a point.

He will have a chance to continue to appoint new cardinals who share his vision for the church. The number of conclave-eligible cardinals appointed by conservati­ve predecesso­rs Benedict XVI and John Paul II will continue to shrink.

Pope Francis could yet release new church teaching documents. (The theme of contracept­ion is one rumor.) Meanwhile, a major, and controvers­ial, church process is underway, focused on enlarging the “tent” of the church. That process, known as a synod, has so far involved consultati­on with local churches, and will culminate in two assemblies at the Vatican — one this year, one next.

The assemblies are shaping up as firecracke­rs, because the question of how the church enlarges and exists in the world is also connected to hot-button issues, like its stances on family, homosexual­ity and the role of women. Pope Francis is convening different parts of the church that have very different opinions.

“It’s a moment of internal crisis whose consequenc­es will be seen in the next few years,” said Mr. Mancuso, with Equality Italia.

 ?? Gregorio Borgia/Associated Press ?? Pope Francis has retained many of his personal hallmarks, and has altered the Catholic Church in important and potentiall­y enduring ways.
Gregorio Borgia/Associated Press Pope Francis has retained many of his personal hallmarks, and has altered the Catholic Church in important and potentiall­y enduring ways.

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