Pittsburgh Post-Gazette

What we need in the classroom more than computers

- By Ryan Hrobak Ryan Hrobak serves as assistant general counsel to Saint Vincent College and Archabbey, where he also teaches in the theology department. He lives in Bloomfield with his family.

The use of any and all technologi­cal devices in class is absolutely prohibited.” That’s what my syllabus says for every class I teach. Students hate reading it. They hate hearing me read it. And they really hate it when I enforce it.

Faculty and administra­tors have mixed feelings about such policies. Some think that such a policy is a good one. Others do not, insisting that students today need their laptops to learn because that’s how they have learned to learn.

I respond by telling them that these students have never really learned how to learn in the first place. I don’t know how to solve this problem, but the answer can’t be more technology or letting them persist in doing what they have done all along. Those approaches have failed.

Not aided by technology

My support for this argument is largely anecdotal, but I see more every time I get a fresh batch of freshmen. Most don’t know how to read critically or in a way that’s congruent with college preparedne­ss. They struggle with rules of grammar and usage. They lack the ability to make insights that require them to think deeply. (To be sure, the bright spots continue to shine, and thosestude­nts give me hope.)

And this is happening everywhere. A writer in The New Yorker has reported that Harvard undergradu­ates now have difficulty reading Hawthorne, an author who at one time was standard fare in high school curricula.

These students, whose education has been aided by every technologi­cal advancemen­t, are moving farther away from literacy and closer to illiteracy. Weirdly enough, they’re even technologi­cally illiterate. Most of them have never used Microsoft Word. I have to teachthem how to insert a footnote.

They failed because we have allowed technology to get in the way of what is most fundamenta­l to the enterprise of learning: its inherently human character. The encounter between teacher and student is so fundamenta­l to the work of a classroom that class can’t proceed without it. We even frame the foundation­s of our western philosophi­cal tradition in terms of this relationsh­ip: Aristotle was a student of Plato who was a student of Socrates.

Technology places a barrier between student and teacher. Look into any classroom where the teacher permits notetaking by laptop. You’ll see students absorbed by the screens in front of them. The teacher, meanwhile, lectures into thin air. It’s like watching a dystopian novel in real life.

Remote learning encumbers this relationsh­ip even further. There’s no inperson encounter at all when everything is mediated by cameras and screens (if people even bother to turn on their cameras).

Knowledge comes through others

Some will argue that this is irrelevant. The content of the course is getting delivered, and that’s what really matters. This isn’t true. Real knowledge, growth in the ability to see and to think about what one sees, is transmitte­d and shared in a personal engagement with others.

It’s not primarily facts, not just a “deliverabl­e.” It requires the kind of speaking and listening, the kind of back and forth exchanges, that only really work when people are together,

Human beings are relational. Being with people makes a difference. Long distance relationsh­ips often fail. Distant, disengaged parenting fails. Friendship­s — typically built on shared life experience­s— tend to drift apart when life puts distancebe­tween friends.

One might argue that the human person is utterly unintellig­ible outside of relationsh­ips. We are conceived in relationsh­ips. Our sense of self emerges in and through relationsh­ips with others. And our identities are defined by relationsh­ips with people, places, institutio­ns, ideas, and a panoply of other things.

Perhaps part of our problem is that we have come to view education as an impersonal transactio­n — one of the great temptation­s in American life. You pay a fee in exchange for delivery of a service, as if knowledge were a pizza. This kind of market-based thinking crowds out other nonmarket norms and preempts the possibilit­y of realizing a deeper and more enduring reality.

When this happens, who cares if technology creates a barrier between teacher and student? The teacher simply needs to perform the service she or he is contracted to provide. Students merely consume it.

This model of education fails because it entirely misapprehe­nds the nature of learning. Education isn’t consumable. It only proceeds correctly when pursued collective­ly.

We need each other to understand ourselves and the world better because we are inherently related to each other and that world. If any of us tries to go it alone, we foreclose the possibilit­y of understand­ing, foolishly attempting to stand over by ourselves that which we canonly stand under together.

Delving, searching, learning

We might do well to recover W.E.B. Du Bois’s vision of a classroom articulate­d in “The Souls of Black Folk”: “Nothing new, no time-saving devices, — simply old time-glorified methods of delving for Truth, and searching out the hidden beauties of life, and learning the good of living.”

For millennia, teachers taught and students learned without the aid of laptops, learning management systems or other classroom tech. If enough of us try to do it again, we might actually build relationsh­ips through which we canstart learning again.

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