San Antonio Express-News (Sunday)

Facebook outage silences some faith groups

- By Paul Brandeis Raushenbus­h

The response from at least some portion of Facebook’s 3.5 billion users to its five-hour outage on Monday went something like this: “Good, I’m glad it’s down, may it stay down forever.”

The righteous gloating was founded in some pretty legitimate reasons. Facebook has been the conduit for disinforma­tion and hate that have cost lives.

New revelation­s from a whistleblo­wer testifying to Congress on Tuesday alone suggest that the most negative aspects of Facebook are there by algorithmi­c design, intended to keep us on the platform, getting angrier at one another, and inflaming tensions in our already fragile democracy.

But Facebook, as well as the company’s Instagram and WhatsApp functions, have become not just essential to real-world communitie­s: They have become many groups’ only locus, especially the religious and spiritual communitie­s that have been creating ways to stay in one another’s presence during the coronaviru­s pandemic.

The idea suggested by some that Facebook’s crash was an opportunit­y for people to “talk to one another face-to-face,” however well-intentione­d, belies the reality that not everyone can talk to one another face-to-face. Monday’s outage was actually an important opportunit­y to remember what a catalyst the internet has been for religious seekers and those who are isolated spirituall­y. Facebook has lifted the geographic­al restrictio­ns that used to keep people of faith and no faith from being present to one another mentally, emotionall­y and spirituall­y, even when they can’t gather physically.

“It’s probably a good thing that this outage didn’t happen on Sunday,” said the Rev. James Martin, noting how many churches and other houses of worship rely on Facebook Live to stream their liturgies. “Also, there are many churches and schools who rely on Facebook to stay connected, especially during the pandemic. So a shutdown can affect more religious individual­s and organizati­ons than people might expect.”

Martin himself teaches the gospel every day on a Facebook Live to thousands of people who might otherwise never have the chance to learn from this openhearte­d, inclusive Catholic priest.

“We’re accustomed to viewing site outages and service disruption­s as purely technical problems,” said Amanda Quraishi, founder of the Institute for Digital Civic Culture, “but as we continue to build out digital spaces for social and communal purposes, we have to come to grips with the new reality: Our well-being as individual­s, communitie­s and societies is now inextricab­ly tied to our ability to access digital platforms.”

Besides earning her living on the internet, Texas’ Quraishi depends on Facebook to host her local Austin chapter of the Sisterhood of Salaam Shalom,

which offers a space for Muslim and Jewish women to be in intentiona­l community with one another.

Quraishi pointed out there are real consequenc­es for some. “There are whole communitie­s where people seek refuge, get comfort and find support for all manner of deeply personal concerns that take place in various Facebook groups — and that tragic things can happen when those groups disappear in an instant, and without warning.”

Rabbi Sandra Lawson, who uses music to offer her thousands of followers on Instagram and TikTok wisdom from the Torah, had some practical advice: “It’s important for content creators to back up their content on something they own, like a website, a blog and of course, one’s computer or a cloud,” she said.

Newspapers in English

Newspapers from United States