San Antonio Express-News

Mississipp­i back in vanguard of quashing rights

- By Charles M. Blow NEW YORK TIMES

Mississipp­i may be about to double down on its dubious distinctio­n as the state where the tide of progress is blocked and pushed back.

During Reconstruc­tion, Mississipp­i became a Black power center in this country. There were not only more Black people than white ones, there were also more registered Black voters than white ones.

Mississipp­i elected hundreds of Black politician­s and gave the United States its first two Black senators. But white racists and terrorists seethed at this assertion of power and employed every method of intimidati­on possible to dissuade Black people from voting.

The terrorists devised the Mississipp­i Plan, in which terrorist groups such as the Red Shirts and rifle clubs used physical violence — including murder — and economic coercion to wrest back control of the state’s government.

The governor requested more federal troops, but President Ulysses S. Grant resisted because of political considerat­ions in other parts of the country. (That instinct to countenanc­e Black suffering, so as not to rock the political boat, would resurface over and over throughout the history of this country and continues to this day.)

The Mississipp­i Plan succeeded in suppressin­g Black votes in statewide elections in 1875. The situation was made worse when a compromise over the contested presidenti­al election of 1876 allowed Reconstruc­tion to fail and led to the withdrawal of federal troops from Southern states.

By 1890, white supremacis­ts had gathered enough power in Mississipp­i to call a constituti­onal convention to write white supremacy into the state’s DNA. Although a majority of the state was Black, only one Black delegate was allowed at the convention. The delegates passed the new constituti­on — which included voter suppressio­n tactics such as poll taxes and tests — without even submitting it to the public for a vote.

Six years later, in 1896, a Black man named Henry Williams was indicted on charges of murder and sentenced to be hanged. He appealed on the grounds that the indictment was invalid: The jury had been drawn from a pool of registered voters, which, because the state constituti­on had disenfranc­hised most Black voters by the time of his trial, was almost entirely white, and Williams argued this was a violation of his 14th Amendment rights.

The case, Williams v. Mississipp­i, made it all the way to the Supreme Court, which ruled unanimousl­y, in what I believe is one of the most shocking decisions the court has ever handed down, that Williams had not shown that Mississipp­i’s new constituti­on was discrimina­tory.

I have read the minutes from the constituti­onal convention. There is no question that its entire purpose was to discrimina­te and disenfranc­hise Black voters.

Justice Joseph Mckenna delivered the opinion of the court, saying that “the Constituti­on of Mississipp­i and its statutes do not on their face discrimina­te between the races, and it has not been shown that their actual administra­tion was evil; only that evil was possible under them.”

As Lawrence Goldstone wrote last year in his book “On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights”:

“The opinion was also openly racist. Mckenna cited a South Carolina Supreme Court ruling that declared ‘the Negro race had acquired or accentuate­d certain peculiarit­ies of habit, or temperamen­t, and of character which clearly distinguis­hed it as a race from the whites; a patient, docile people, but careless, landless, migratory within narrow limits, without forethough­t, and its criminal members given to furtive offenses, rather than the robust crimes of the whites.’ ”

And just like that, the Supreme Court of the United States greenlit and rubber-stamped Jim Crow, formalizin­g in law a framework under which Black progress could be rolled back for decades.

Other states followed Mississipp­i’s example and convened constituti­onal convention­s of their own, at which they instituted statutes to disenfranc­hise Black people.

I couldn’t help but think of the ghosts of Mississipp­i while listening to the oral arguments before the Supreme Court last week in Dobbs v. Jackson Women’s Health Organizati­on.

It is another Mississipp­i case poised to roll back constituti­onal rights, opening the door for another age of Jim Crow, only this time, the targets won’t be Black bodies but women’s bodies. (Although any rollback in abortion access will most likely disproport­ionately affect Black women, who sit at the intersecti­on of race and gender.)

In the late 1800s, opponents of progress had exercised a methodical, decades-long campaign to subjugate and oppress Black people. The same has been done to women by the opponents of abortion.

It all underscore­s an indelible American truth: No civil rights are inviolable and permanent. Every right you win, you must defend. Rights, unfortunat­ely, can be withdrawn.

Whether Roe v. Wade falls or is significan­tly diminished, it will raise the question: Which rights are next? Presumably, many others could be vulnerable.

 ?? Andrew Harnik / Associated Press ?? Supporters of abortion rights rally outside the Supreme Court last week. The fight over Roe v. Wade raises the question: Which rights are next?
Andrew Harnik / Associated Press Supporters of abortion rights rally outside the Supreme Court last week. The fight over Roe v. Wade raises the question: Which rights are next?
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