San Francisco Chronicle

Rediscover­ed punk club photos offer rare look at era on the edge

- By Peter Hartlaub

Henry Rollins was two years away from joining Black Flag, the Dead Kennedys hadn’t released their first album yet, and punk rock in the U.S. was largely ignored by the masses.

In this musical primordial ooze of 1979, The Chronicle sent a reporter and a photograph­er to three fledgling S.F. punk clubs: Mabuhay Gardens, Temple Beautiful and the Deaf Club.

“Call it punk. Call it new wave,” The Chronicle’s Joel Selvin wrote in an Oct. 8, 1979, article. “This rough, rude, raw brand of rock ’n’ roll, now muscling its way out of the undergroun­d, threatens to shake up the pop music scene — and, some say, the social scene as well.”

The photos from this assignment, more than 100 images taken by staff photograph­er Vici MacDonald, were recently discovered and scanned by Chronicle librarian Bill Van

Niekerken. They showcase a rare early look at a scene now considered one of the most influentia­l in San Francisco history.

The three clubs, still talked about nearly 40 years later, became flash points for the San Francisco punk scene and its DIY ethos that continues to influence independen­t art, culture and business in the Bay Area and beyond.

MacDonald and Selvin’s tour of the clubs resulted in two articles, both designed to explain punk rock to a still-conservati­ve San Francisco population, which was reeling after a series of tragedies including the murder of Mayor George Moscone and the Jonestown massacre.

“Just when you think tastelessn­ess has reached its nadir, along comes a punk rock group called The Dead Kennedys, which will play at Mabuhay Gardens on the 15th anniversar­y of John F. Kennedy’s assassinat­ion,” Herb Caen wrote in a Nov. 17, 1978, column. “Despite mounting protests, the owner of Mabuhay says, ‘I can’t cancel them NOW — there’s a contract!’ ”

Portraits of the Dead Kennedys frontman Jello Biafra and then-wife Theresa Soder, lead singer of the Situations, are included in the punk rock club images. The Dead Kennedys and a San Diego group called the Dinettes are pictured performing onstage, but the most illuminati­ng photos are of the random fans attending the shows.

Like the young people in The Chronicle’s photos taken during the Summer of Love, the punk rock fans of 1979 look very little like the stereotype that has developed over the years. Many in the audience wear ties, elaborate hairdos and other signs of a new wave influence. There are very few shaved heads, combat boots and other looks associated with the hard-core scene that would flourish later.

And some of the fans are shockingly young. Mabuhay Gardens promoter Dirk Dirksen was known for hosting all-ages shows, with some of the band members also in their teens.

Selvin tried to describe a scene of controlled chaos, camaraderi­e and even the vices of choice.

“Crowds jammed in front of the stage shove and flail at each other — violently but all in good fun,” Selvin wrote. “Dancing is largely a matter of jumping straight up and down — a step known as ‘the pogo.’

“Although pot is out, alcohol and cocaine are definitely in with the punks.”

The Chronicle was on assignment to cover the Western Front punk rock festival. But a poll of ticket-buyers showed that most were just regulars of the clubs who didn’t even know the gathering was happening.

The three clubs, all defunct by the late 1980s, can be seen in vivid detail. Selvin reported that the claustroph­obic Deaf Club on Valencia Street, then called San Francisco Club of the Deaf, included “spike-haired fans mixing with the club members, who can’t hear the music but feel the vibrations.”

But the Temple Beautiful, a former Jewish temple wedged between the Fillmore Auditorium and Jim Jones’ old church, is the most photogenic space. Young people gather on pews, drinking cans of Budweiser, in front of walls that include a mixture of punk rock slogans written in pen and what appears to be a memorial wall with synagogue members listed.

A child who looks no older than 13 stands in a filthy corner, with a cigarette in his fingers and a pin that declares, “F— DISCO.”

Mostly, people just seem to be having a good time, unaware that music historians would still be talking about these clubs four decades later, as they entered old age. Selvin interviewe­d rock promoter Bill Graham for his story. Graham said he was steering clear of the punk scene but didn’t dismiss the movement altogether.

“The young kids today want new heroes,” Graham said. “They want new clothing styles and new hairstyles. Maybe they will shake up some of the gods whose gates are locked.”

 ?? Vici MacDonald / The Chronicle 1979 ?? Young punk fans at the city’s nightclubs may not have realized it in 1979, but they were witnessing a cultural revolution.
Vici MacDonald / The Chronicle 1979 Young punk fans at the city’s nightclubs may not have realized it in 1979, but they were witnessing a cultural revolution.
 ?? Vici MacDonald / The Chronicle 1979 ?? Oct. 6, 1979: A scene from San Francisco’s great punk clubs in the late 1970s. Fans congregate in the pews on the second level at Temple Beautiful on Geary Boulevard.
Vici MacDonald / The Chronicle 1979 Oct. 6, 1979: A scene from San Francisco’s great punk clubs in the late 1970s. Fans congregate in the pews on the second level at Temple Beautiful on Geary Boulevard.

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