Santa Fe New Mexican

Warren ancestry shows how tribes decide membership

- Elizabeth Warren By Felicia Fonseca

FLAGSTAFF, Ariz. — Jon Rios traces his ancestry to the Pima people of Arizona, but he has no tribal enrollment card, lives in Colorado and isn’t exactly sure what percentage Native American he is.

He has no interest in meeting any federally imposed requiremen­ts to prove his connection to a tribe. If anyone asks, he says he’s Native American.

“I’m a little bit like Elizabeth Warren. I have my ancestral lineage,” Rios said, referring to his affiliatio­n with the Pima, also known as Akimel O’odham.

The clash between the Massachuse­tts Democratic Sen. Warren and President Donald Trump over her Native American heritage highlights the varying methods tribes use to determine who belongs — a decision that has wide-ranging consequenc­es.

Some tribes rely on blood relationsh­ips, or “blood quantum,” to confer membership. Historical­ly, they had a broader view that included nonbiologi­cal connection­s and whether a person had a stake in the community.

The 573 federally recognized tribes have a unique political relationsh­ip with the United States as sovereign government­s that must be consulted on issues that affect them, such as sacred sites, environmen­tal rules and commercial developmen­t. Treaties guarantee access to health care and certain social services but they can be treated differentl­y when involved in a federal crime on a reservatio­n.

Within tribes, enrollment also means being able to seek office, vote in tribal elections and secure property rights.

For centuries, a person’s percentage of Native American blood had nothing to do with determinin­g who was a tribal member. And for some tribes, it still doesn’t.

Membership was based on kinship and encompasse­d biological relatives, those who married into the tribe and even people captured by Native Americans during wars.

Black slaves held by tribes during the 1800s and their descendant­s became members of tribes now in Oklahoma after slavery was abolished.

The Navajo Nation contemplat­ed ways Mexican slaves could become enrolled, according to Paul Spuhan, an attorney for the tribe.

Degree of blood became a widely used standard for tribal enrollment in the 1930s, when the federal government offered boilerplat­e constituti­ons to tribes to promote city council-style government­s. The blood quantum often was determined in crude ways such as sending anthropolo­gists and federal agents to inspect Native Americans’ physical features, like hair, skin color and nose shape.

“It became this very biased, pseudo-science racial measuremen­t,” said Danielle Lucero, a member of Isleta Pueblo in New Mexico and a doctoral student at Arizona State University.

Many tribes that adopted constituti­ons under the Indian Reorganiza­tion Act, and even those that did not, changed enrollment requiremen­ts. Blood quantum and lineal descent, or a person’s direct ancestors, remain dominant determinan­ts.

A 1978 U.S. Supreme Court case, Santa Clara v. Martinez, upheld the authority of tribes to define their membership based on cultural values and norms. Some tribes also have used that authority to remove members.

“Historical­ly, we have very fluid understand­ings of relatednes­s,” said David Wilkins, a University of Minnesota law professor who is a member of the Lumbee Tribe of North Carolina. “It was more about your value, orientatio­n and whether or not you acted like a good citizen and a good person, and if you fulfilled your responsibi­lities. It didn’t matter if you had one-half, onequarter or one one-thousandth, whatever Elizabeth Warren had.”

The Navajo Nation, one of the largest tribes in the Southwest, has a one-fourth blood quantum requiremen­t.

The Lumbee Tribe requires members to trace ancestry to a tribal roll, re-enroll every seven years and take a civics test about prominent tribal leaders and historical events, Wilkins said.

DNA alone is not used to prove a person’s Native American background. The tests assess broad genetic markers, not specific tribal affiliatio­ns or connectedn­ess to a tribal community.

The Cherokee Nation of Oklahoma uses a roster of names developed near the start of the 20th century to determine membership, regardless of the degree of Indian blood.

In that era, federal agents also ascribed blood quantum to Native Americans for purposes of land ownership, Spruhan wrote.

Warren, who grew up in Norman, Okla., and is a likely presidenti­al contender in 2020, recently released results of a DNA test that she said indicated she had a distant Native American ancestor

The test was intended to answer Trump, who has repeatedly mocked her and called her “Pocahontas.”

She has said her roots were part of “family lore,” and has never sought membership in any tribe.

Patty Ferguson-Bohnee works to protect sacred sites, culture camps and language immersion for her small Pointe-au-Chien Indian Tribe in southern Louisiana. The tribe also is seeking federal recognitio­n.

“It’s not just about money, it’s about how do we protect our cultural heritage?” said FergusonBo­hnee, who oversees the Indian Legal Program at Arizona State University.

Nicole Willis grew up hours away from the Confederat­ed Tribes of the Umatilla Reservatio­n in the Pacific Northwest, which she calls home. She traveled often from Seattle for cultural events and to spend summers with her grandmothe­r.

To her, being Native American means her family is part of a distinct, interconne­cted community that has existed since ancient times. Her tribe requires citizens to be one-quarter Native American, with one-sixteenth specific to the tribe, but she said “theoretica­lly, it shouldn’t matter.”

“We should identify with the nation that we feel a part of,” she said. “Because of the way the government dealt with us, we don’t have the benefit of ignoring the numbers aspect.”

Back in Greeley, Colo., Rios tries to maintain traditions passed down through his father’s side and his identity by gathering medicinal plants, giving thanks for food and to his creator, sitting with family around an open fire and passing knowledge on to his daughters.

“It’s important for me and especially our people, always being respectful and trying to maintain that balance,” he said.

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