Santa Fe New Mexican

From golden boy of nationalis­m to fierce critic

- This commentary was first published in the Washington Post, where Jonathan Capehart is a member of the editorial board. JONATHAN CAPEHART

‘‘Not only was David Duke grooming him to sort of be his protégé, but sort of much scarier and probably more powerful, Derek saw himself the same way.”

Derek is Derek Black, and if there were a royal family of white supremacy, he was its fresh-faced crown prince. His father is Don Black, the founder of the virulently racist website Stormfront. His godfather is David Duke, the former grand wizard of the Ku Klux Klan. And Derek’s inoffensiv­e presentati­on of his white nationalis­m proved potent.

“One of Derek’s most lasting and damaging impacts on this white nationalis­t movement is that he convinced his father to scrub Stormfront of all racial slurs, all Nazi insignia,” said the Post’s Eli Saslow in the Cape Up podcast. “Derek thought the way [they were] going to reach more people is, instead of of using this kind of language, [they] need to play to this false, but unfortunat­ely, very widely spread sense of white grievance that still exists in big parts of this country.”

Saslow chronicles Black’s transforma­tion from a golden boy of white nationalis­m to one of its most outspoken critics in his new book, Rising Out of Hatred: The Awakening of a Former White Nationalis­t.

“Still, in this country, about a third of white people believe that they experience more discrimina­tion and more prejudice than people of color or Jews. And that is wildly, wildly off base by every statistica­l, historical, factual measure that we have,” Saslow told me. “But the fact that that much grievance exists in parts of white America means that these messages have real currency in parts of the country, and Derek was one of the people to figure that out.”

Once, white supremacy and its messengers were shunned. But then, as Saslow writes in his book, rhetoric employed by the Blacks and Duke started seeping into the political mainstream, reaching its nadir when Donald Trump secured the Republican presidenti­al nomination in 2016. For Don Black, Saslow writes in his book, that moment was white nationalis­m’s coming out.

Black’s conversion started after his enrollment at New College of Florida. There, the devoted white nationalis­t came face to face with real people from the groups he denigrated from afar. In the morning, Black would host his Stormfront radio show. And for the rest of the day, he was a regular college student, trying to blend in.

“He sort of made this really calculated choice to be a white supremacis­t activist on the radio every day and a regular college student in Sarasota,” Saslow said. “He would call in to his daily radio show. … They would go on the air and rail against the minority takeover and, you know, say really hurtful things about IQ differenti­al, spreading the false science. And then he would walk back onto campus, and he would sort of befriend whoever walked by.”

Part of that, Saslow said, is that Black was curious about people, “and also he had never in his life been interperso­nally hateful.” He didn’t believe in name-calling. “He tried to make these ideas that he had that he’d … learned from very early on and … he tried to make them about science, and he tried to depersonal­ize them.” But it all became too much. “This double life was taking a toll on him, especially because he had started to make real friendship­s … particular­ly with one woman, Rose,” Saslow said. “Derek started to date her before realizing she was Jewish.”

Listen to the podcast to hear the rest of Black’s incredible story: how he tried to out himself as a white nationalis­t just as others were starting to find out the truth; how his friends tried different approaches to get him to see the truth; how his friend Allison matched his level of curiosity and used his reliance on empirical evidence to help guide him out of white nationalis­m.

And how the killing of Trayvon Martin pushed Black to break with everything and the mainstream­ing of white nationalis­m pushed him to speak out.

“Once he saw that happening,” Saslow said, “he decided it wasn’t enough to speak up against this ideology once,” as he did in a letter to the Southern Poverty Law Center.

“He decided that he needs to continue to [speak] up against it because at this moment, in particular, I think being silent is almost like being complicit, like the stakes are just too high.”

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