Santa Fe New Mexican

Rangers’ team name must go

- Karen Attiah writes for the Washington Post. KAREN ATTIAH

As the Washington football team finally gives up its racist slur of a name, there is one major sports team that has avoided the spotlight and resisted meaningful engagement with the violent and racist implicatio­ns of its name. To know the full history of the Texas Rangers is to understand that the team’s name is not so far off from being called the Texas Klansmen.

I grew up in Dallas, raised on myths about Texas Rangers as brave and wholesome guardians of the Texas frontier, helping protect innocent settlers from violent Indians. At church, boys could sign up to be Royal Rangers, the Christian equivalent of the Boy Scouts. I still remember the excitement when Chuck Norris himself, star of the TV show Walker, Texas Ranger, came to visit my elementary school class.

My dad sometimes took my younger siblings and me to Arlington Stadium to watch the Rangers play. No state mythologiz­es itself quite like Texas, so of course, it made sense to have a team name that embodied that gauzy, self-regarding history. At the same time, being from a Ghanaian immigrant family, we weren’t that invested in baseball or the team name. I just liked going because my dad would sometimes let me take sips of his Coca-Cola mixed with beer.

What we didn’t realize at the time was that the Rangers were a cruel, racist force when it came to the nonwhites who inhabited the beautiful and untamed Texas territory. The first job of the Rangers, formed in 1835 after Texas declared independen­ce from Mexico, was to clear the land for white settlers.

That was just the start. The Rangers oppressed Black people, helping capture runaway slaves trying to escape to Mexico; in the aftermath of the Civil War, they killed free Blacks with impunity. “The negroes here need killing,” a Ranger wrote in a local newspaper in 1877, after Rangers fired on a party of Black former Buffalo Soldiers, killing four of them and a 4-year-old girl. A jury would later find the Black soldiers “came to their death while resisting officers in the discharge of their duty,” an unsettling echo of the justificat­ion for modern-day police killings.

In the early 20th century, Rangers played a key role in some of the worst episodes of racial violence in American history along the Texas-Mexico border. Mexicans were run out of their homes and subject to mass lynchings and shootings. The killings got so out of control that the federal government threatened to intervene.

In his new book, Cult of Glory: The Bold and Brutal History of the Texas Rangers, Doug J. Swanson writes, “In service to Anglo civilizati­on’s slow march, they functioned as executione­rs. Their job was to seize and hold Texas for the white man.”

But Ranger racism is not an artifact of the distant past. Rangers would be called on to protect white supremacy into the 1960s, deployed to prevent school integratio­n. In 1956, when Black students were attempting to take classes at all-white Texarkana Junior College, Rangers stood by as the mob attacked them — and threatened to arrest the Black students. For their efforts, Swanson writes, they were rewarded with a chicken dinner from the White Citizens’ Council in Texarkana.

In anticipati­on of controvers­y from Swanson’s book, Dallas city officials quietly removed a 12-foot-tall statue of Ranger Jay Banks, the commanding officer who oversaw the efforts to prevent school integratio­n, from Love Field airport. Perhaps city officials wanted to avoid the statue becoming a target of protest and heated public dialogue. The fate of the statue, which has been at Love Field since 1963, is uncertain. As a Black Texan, I would shed no tears if Banks’ statue stayed locked in a dusty storage unit forever.

But there is no storage unit for the baseball team, whose owners have expressed no inclinatio­n to change the name. “While we may have originally taken our name from the law enforcemen­t agency, since 1971 the Texas Rangers Baseball Club has forged its own, independen­t identity,” the team said in a statement. “The Texas Rangers Baseball Club stands for equality. We condemn racism, bigotry and discrimina­tion in all forms.”

This is revisionis­t history — and the team knows it. When the franchise, formerly the Washington Senators, moved to Texas in 1971, the Ranger name was met with protests, which were duly ignored.

If the team ownership, as it proclaims, condemns “racism, bigotry and discrimina­tion in all forms,” there is an easy way for it to prove that. The Texas Rangers’ team name must go.

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