Houses of worship show virus resiliency
Clerics nationwide say they, congregations responding to pandemic and resulting health restrictions with creativity, sense of community
The coronavirus pandemic has posed daunting challenges for houses of worship across the U.S., often entailing large financial losses and suspension of in-person services. It also has sparked moments of gratitude, wonder and inspiration.
In the Chicago suburb of Cary, Lutheran pastor Sarah Wilson recorded a sermon aboard a small plane piloted by a congregation member. The video that went online showed a high-up view of idyllic landscapes.
“It was very spiritual,” Wilson said.
In New York, Episcopal priest Steven Paulikas heard from someone in France who watched a service via Facebook. “I loved your sermon,” was the message.
“It’s a new experience for me,” said Paulikas, of All Saints’ Episcopal Church in Brooklyn. “People I’ve never met before, from different states and countries, are joining us online.”
Such positive experiences are not uncommon. Clerics nationwide say they and their congregations responded to the pandemic and resulting lockdowns with creativity, resiliency and invigorated community spirit.
Financially, there’s no simple summary of how houses of worship have fared through six months of pandemic. Revenue at Wilson’s church, St. Barnabas, has been stable even as it resorted to drive-in parking lot services. Paulikas says giving is up 19 percent at All Saints’.
But in the Roman Catholic Archdiocese of Chicago, offerings fell more than 75 percent early in the pandemic and remain down 25 percent, according to chief operating officer Betsy Bohlen, resulting in layoffs, furloughs and some asset sales.
Social service outreach remains vigorous, however. Bohlen said $25 million has been raised for a COVID-19 emergency fund.
The archdiocese, with over 2 million parishioners, has resumed in-person services with attendance limited to 20 percent capacity.
There are similar challenges in the Archdiocese of Washington, D.C., where in-person attendance is roughly a quarter of pre-pandemic levels and offertory revenue is down about 10 percent after plunging 30 percent early in the outbreak. Its vicar general, the Rev. Daniel Carson, said there have been personnel cuts and departments been asked to trim budgets by 10 percent.
Live streaming services has been successful, even attracting some non-Catholics, Carson said, but he hopes parishioners still yearn for in-person worship and Holy Communion.
At Friendship Baptist Church, a mostly African American congregation in Baltimore, pastor Alvin Gwynn Sr. has held in-person services throughout the pandemic, but attendance hasn’t risen much above 80 people — a small fraction of normal. Giving by congregation members is about 60 percent of normal, enough to keep food-pantry programs running.
Ryan Radke, digital outreach coordinator for the Southeastern District of the Lutheran Church of the Missouri Synod, said the financial picture has been mixed for the district’s 215 congregations from Pennsylvania to South Carolina.
Some churches are closing, but those were already threatened before the coronavirus, Radke said. Others are sharing resources as COVID-19 strains their ministries.
Some smaller churches have attracted large, far-flung online audiences — one drew over 1,000 to a recent virtual service, Radke said.
A United Methodist church in College Station, Texas, home to Texas A&M University, launched online services for students after they left campus. Soon relatives of students were tuning in from as far away as Utah and Michigan, regional Bishop Scott Jones said, with some even joining the church.
Similarly, online services by Valley Beth Shalom, a synagogue in Encino, Calif., have attracted new members from Israel, England and Brazil.
“We can’t gather the same way anymore, not in homes, not in schools and especially not in temples,” Rabbi Noah Farkas said via email. “Our community is gathering, just in very different ways. We are evolving rapidly from the past into the future.”
The Southern Baptist Convention is the nation’s largest Protestant denomination with roughly 47,000 churches. Executive Committee President Ronnie Floyd said offerings fell more than 20 percent at some churches early on, but finances are now stabilizing.
In September the committee reported that annual payments from SBC churches to fund missions, seminaries and administration were down less than 3 percent from last year, less than some leaders had feared,
Though there are no overall attendance figures, some SBC churches have fared well, such as Pleasant Grove Baptist Church in Owensboro, Ky. Its Sunday attendance rose from about 320 in June to over 470 in September.
New pastor Jonathan Bonar took charge in July and rankled some worshippers by asking everyone to wear masks at services. He defused the friction by organizing a best-mask competition for congregants.
In the United Methodist Church’s Mountain Sky region, covering Colorado, Utah, Wyoming and Montana, many pastors serve towns without reliable internet service, according to Bishop Karen Oliveto.
One in Columbia Falls, Mont., kept in touch with older congregants by sending them handwritten notes.
“This is the church’s moment,” Oliveto said. “It’s pushed the church to leave the building — they’re coming alive in their communities.”
Scott Jones, UMC bishop for 58 counties in eastern Texas, said one short-term challenge is avoiding singing as in-person services resume.
“Methodists love to sing hymns, but we’re being taught that it’s one of the most dangerous ways to spread the virus,” he said. “That’s a real loss.”
Longer-term, Jones sees a possibility of profound changes in how pastors approach their ministries and wonders how the now-large online cohort will respond when in-church worship is fully restored. “People have gotten used to watching services from their home in their pajamas with a cup of coffee,” he said. “Some are asking, ‘Why do I need to go back to church?’ But there also are a lot of people eager to see their Christian friends and be in a holy place again.”