Santa Fe New Mexican

The Fair Nation: A fable for our time

- Randall Balmer, a Santa Fe resident, teaches at Dartmouth College. He is the author of more than a dozen books and a contributo­r to The Spiritual Danger of Donald Trump.

There was once a beautiful land between the oceans, a place of diverse peoples, towering mountains, crystallin­e, free-flowing rivers and broad, grassy plains. After many centuries, fair-skinned immigrants arrived and pushed aside the Native inhabitant­s.

They built fences, dammed rivers and constructe­d great, sprawling cities. For more than a century, they imported dark-skinned people and coerced them to assist with those tasks.

When these immigrants decided to form a government, they adopted the radical idea that the people themselves (except for women and those with dark skin) should choose their own leaders. This Fair Nation grew and prospered, and many therein attributed that success to the blessings of Almighty God. In time — although it took a lot of time — even women and dark-skinned people were allowed to express their preference­s about who should lead them.

And then the unthinkabl­e happened. The people of the Fair Nation chose a dark-skinned man as their Leader. While most of the people celebrated, a group of Prophets wailed and gnashed their teeth. Eventually, they took their complaints to the Almighty.

“O, Lord, how can this be?” they moaned. “The people of our Fair Nation hath chosen a dark-skinned man as our Leader. How could you let this happen? Surely, he hath come from afar, for he is not one of us.”

“He is a good and decent man,” the Almighty replied, “who neither lies nor philanders. And don’t call me Shirley.”

“But his people are not our people,” the Prophets cried, “and his church is not our church. We suspect he’s a Muslim.”

“Nonsense,” said the Almighty, “not that I have any objections to Muslims. Get over it.”

But the Prophets persisted. For eight years, they continued their wailing and gnashing of teeth. “Woe is us,” they cried, “for we are being led astray by a foreigner. The Lord hath brought down his judgment upon us.”

But there was precious little evidence of divine judgment. The Fair Nation, in fact, prospered as never before. The dark-skinned Leader sought to honor the Lord’s command to care for “the least of these,” and he tried to extend all the liberties of the Fair Nation to those who had been denied.

As the dark-skinned Leader’s term approached an end, the Prophets resolved that they would restore the Fair Nation to its non-dark-skinnednes­s. After some deliberati­on, they settled on a former casino operator from New York.

“The Orange One is the Anointed One, blessed be he!” the Prophets proclaimed. “He shall lead us to the Promised Land.” The fair people, whose hatred of the dark-skinned Leader had been festering for years, roared their approval.

Several years later, one of the Prophets said unto the other Prophets, “Hath anyone consulted the Almighty?” Whereupon they cast lots to determine who would approach the Lord.

“We’ve decided that the Orange One shall have our blessing,” the hapless Prophet told the Almighty. “Will you back us up on this?”

The Lord consulted his files. “Let’s see,” he said, “I don’t hear much from him.” He scratched his chin as his eyes scanned the pages. “The Orange One doth lie and philander,” he said, “and exceedingl­y so.” He read slowly through the file. “Porn star? Sexual predator? Two divorces?” He looked up at the Prophet. “I like to think of myself as a forgiving guy,” the Almighty said, “and people don’t always get it right the first time. But three marriages?”

The Prophet averted his eyes. “And what’s this about not paying his laborers?” the Almighty continued. “Didn’t I have something to say about the worker being worthy of her hire?”

The Lord shook his head as he paged through the file. “Children in cages?” he exclaimed. “You can’t be serious. Didn’t I say, ‘Suffer the little children to come unto me?’ ”

“Yes, sir,” the Prophet replied. “I’m afraid that was a misunderst­anding. We acknowledg­e that the Orange One is not very conversant with your teachings. When he heard ‘Suffer the little children,’ he thought that meant the little children should suffer.”

“I’m sure you pointed out his error,” the Lord said.

When he reported on his conversati­on with the Almighty, there was great murmuring among the Prophets. “What shall we do?” they asked among themselves. “The Orange One hath delivered unto us a Supreme Court seat and we’re about to steal another, but he hath also degraded our faith and our Fair Nation with his false witness and his manifold transgress­ions. Another election is nigh, and we hath traded our credibilit­y for a mess of pottage.”

One Prophet volunteere­d that the pestilence­s predicted under the dark-skinned Leader never materializ­ed. They seem, in fact, to have been visited upon the administra­tion of the Orange One: disease, economic distress, racial unrest, environmen­tal destructio­n. Fires and great pillars of smoke covered the land. When the Prophet suggested this might be interprete­d as divine judgment, he was quickly overruled by the other Prophets.

And so, after more murmurings, it was decided. The Prophets went out once again among the people of the Fair Nation and shouted, “The Orange One is the Anointed One, blessed be he!”

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Randall Balmer Commentary

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