The rotting of the Republican mind

Deprived of that, people legitimately feel cynicism and distrust, alienation and anomie. This precarity has created, in nation after nation, intense populist backlashes against the highly educated folks who have migrated to the cities and accrued significant economic, cultural and political power.

Millions of people have come to detest those who populate the epistemic regime, who are so distant, who appear to have it so easy, who have such different values, who can be so condescending. Millions not only distrust everything the “fake news” people say but also the so-called rules they use to say them.

People in this precarious state are going to demand stories that will explain their distrust back to them and also enclose them within a safe community of believers. The evangelists of distrust, from Trump to Alex Jones to the followers of QAnon, rose up to give them those stories and provide that community. Paradoxically, conspiracy theories have become the most effective community bonding mechanisms of the 21st century.

For those awash in anxiety and alienation, who feel that everything is spinning out of control, conspiracy theories are effective emotional tools. For those in low status groups, they provide a sense of superiority: I possess important information most people do not have. For those who feel powerless, they provide agency: I have the power to reject “experts” and expose hidden cabals. As Cass Sunstein of Harvard Law School points out, they provide liberation: If I imagine my foes are completely malevolent, then I can use any tactic I want.

Under Trump, the Republican identity is defined not by a set of policy beliefs but by a paranoid mindset. He and his media allies simply ignore the rules of the epistemic regime and have set up a rival trolling regime. The internet is an ideal medium for untested information to get around traditional gatekeepers, but it is an accelerant of the paranoia, not its source. Distrust and precarity, caused by economic, cultural and spiritual threat, are the source.

You can’t argue people out of paranoia. The only solution is to reduce the distrust and anxiety that is the seedbed of this thinking. That can only be done first by contact, reducing the social chasm between the members of the epistemic regime and those who feel so alienated from it. Second, it can be done by policy, by making life more secure for those without a college degree.

Rebuilding trust is, obviously, the work of a generation.

Brooks is a columnist for The New York Times.

Demonstrators voice their opposition to new pandemic restrictions last week in Huntington Beach, California.