Wave of anti-feminism hits SKorea
Male activists find a vast audience online — and on the streets
SEOUL, South Korea — They have shown up whenever women rallied against sexual violence and gender biases in South Korea. Dozens of young men, mostly dressed in black, taunted the protesters, squealing and chanting, “Thud! Thud!” to imitate the noise they said the “ugly feminist pigs” made when they walked.
“Out with man haters!” they shouted. “Feminism is a mental illness!”
On the streets, such rallies would be easy to dismiss as the extreme rhetoric of a fringe group. But the anti-feminist sentiments are being amplified online, finding a vast audience that is increasingly imposing its agenda on South Korean society and politics.
These male activists have targeted anything that smacks of feminism, forcing a university to cancel a lecture by a woman they accused of spreading misandry. They have vilified prominent women, criticizing An San, a three-time gold medalist in the Tokyo Olympics, for her short haircut.
They have threatened businesses with boycotts, prompting companies to pull advertisements with the image of pinching fingers they said ridiculed the size of male genitalia. And they have taken aim at the government for promoting a feminist agenda, eliciting promises from rival presidential candidates to reform the country’s 20-year-old Ministry of Gender Equality and Family.
South Korea is reckoning with a new type of political correctness enforced by angry young men who bristle at any forces they see as undermining opportunity — and feminists, in their mind,
are enemy No. 1. Inequality is one of the most delicate issues in South Korea, a nation with deepening economic uncertainty, fed by runaway housing prices, a lack of jobs and a widening income gap.
“We don’t hate women, and we don’t oppose elevating their rights,” said Bae In-kyu, 31, head of Man on Solidarity, one of the country’s most active anti-feminist groups. “But feminists are a social evil.”
The group spearheads the street rallies and runs a YouTube channel with 450,000 subscribers. To its members, feminists equal man haters.
Its motto once read, “Till the day all feminists are exterminated!”
The backlash against feminism in South Korea may seem bewildering.
South Korea has the highest gender wage gap among the wealthy countries. Less than one-fifth of its national lawmakers are women.
Women make up only 5.2% of the board members of publicly listed businesses, compared with 28% in the United States.
And yet, most young men in the country argue that it is men, not women, in South Korea who feel threatened and marginalized. Among South Korean men in their 20s, nearly 79% said they were victims of serious gender discrimination, according to a poll in May.
“There is a culture of misogyny in male-dominant online communities, depicting feminists as radical misandrists and spreading fear of feminists,” said Kim Ju-hee, 26, a nurse who has organized protests denouncing anti-feminists.
The wave of anti-feminism in South Korea shares many of the incendiary taglines with right-wing populist movements in the West that peddle such messages. Women who argue for abortion rights are labeled “destroyers of
family.” Feminists are not champions of gender equality, but “female supremacists.”
In South Korea, “women” and “feminists” are two of the most common targets of online hate speech, according to the country’s National Human Rights Commission.
The backlash represents a split from previous generations.
Older South Korean men acknowledge benefiting from a patriarchal culture that had marginalized women.
Decades ago, when South Korea lacked everything from food to cash, sons were more likely to be enrolled in higher education.
In some families, women were not allowed to eat from the same table as men and newly born girls were named Mal-ja, or “Last Daughter.”
Sex-preference abortions were common.
As the country has grown richer, such practices have become a distant memory.
Families now dote on their daughters. More women attend college than men, and opportunities in the government and elsewhere are no longer rare, though a glass ceiling persists.
“Men in their 20s are deeply unhappy, considering themselves victims of reverse discrimination, angry that they had to pay the price for gender discriminations created under the earlier generations,” said Oh Jae-ho, a researcher at the Gyeonggi Research Institute in South Korea.
If older men saw women as needing protection, younger men considered them competitors in a cutthroat job market.
Anti-feminists often note that men are put at a disadvantage because they have to delay getting jobs to complete their mandatory military service. But many women drop out of the workforce after giving birth, and much of the domestic duties fall to them.
The gender wars have infused the South Korean presidential race, largely seen as a contest for young voters.
With the virulent anti-feminist voice surging, no major candidate is speaking out for women’s rights, once such a popular cause that President Moon Jae-in called himself a “feminist” when he campaigned about five years ago.
It is hard to tell how many young men support the kind of extremely provocative and often theatrical activism championed by groups like Man on Solidarity. Its firebrand leader, Bae, showed up at a recent feminist rally dressed as the Joker from “Batman” comics and toting a toy water gun. He followed female protesters around, pretending to, as he put it, “kill flies.”
Tens of thousands of fans have watched his stunts livestreamed online, sending in cash donations.
During one online talkfest in August, Bae raised $7,580 in three minutes.
Women’s rights advocates fear that the rise of anti-feminism might stymie, or even roll back, the hard-won progress South Korea has made in expanding women’s rights.
In recent decades, they fought to legalize abortion and started one of the most powerful #MeToo campaigns in Asia.
Lee Hyo-lin, 29, said that “feminist” has become such a dirty word that women who wear their hair short or carry a novel by a feminist writer risk ostracism. When she was a member of a K-pop group, she said that male colleagues routinely commented on her body, jeering that she “gave up being a woman” when she gained weight.
“The #MeToo problem is part of being a woman in South Korea,” she said. “Now we want to speak out, but they want us to shut up. It’s so frustrating.”