Texarkana Gazette

David Graeber, scholar, intellectu­al leader of Occupy Wall Street, dies

- By Matt Schudel

David Graeber, an anthropolo­gist and self-proclaimed anarchist who was an intellectu­al leader of the Occupy Wall Street movement in 2011 and wrote books challengin­g establishe­d views about jobs, wealth and social hierarchie­s, died Sept. 2 at a hospital in Venice. He was 59.

His wife, Nika Dubrovsky, said on Twitter that he died while on vacation. The immediate cause was internal bleeding. “We are waiting for results of the autopsy,” she added, “in order to establish the intermedia­te and underlying cause of death.”

Graeber was both a scholar of anarchism — technicall­y, a society without a form of government — and an advocate of it in the public sphere. He was jailed during anti-globalizat­ion protests and once was struck by a plastic bullet fired by police during a demonstrat­ion in Quebec City. He kept the projectile in his pocket.

A onetime professor at Yale University, where his teaching contract was not renewed in 2005, sparking a public outcry, Graeber later had a distinguis­hed academic career in England, most recently as a professor at the London School of Economics. His articles were downloaded millions of times, and his books were became sellers.

“It’s possible,” a 2013 article in the Chronicle of Higher Education noted, “that, given his activism and his writings, he is the most influentia­l anthropolo­gist in the world.”

His scholarly specialty was “value theory,” or how countries and social groups decide what is important. He was particular­ly interested in the concept of public and private debt, which he elaborated in his 2011 book, “Debt: The First 5,000 Years.” It became an unexpected commercial success and strongly influenced other anthropolo­gists.

He believed that the U.S. economic system relies heavily on keeping people indebted and that debt has a harmful effect on everything from homeowners­hip and farming to insurance and education. In modern society, Graeber said, debt becomes a “contract that is ultimately enforceabl­e through the threat of force.”

He called debt “an assault on the very idea of community, and an assault on the commitment­s that we make to each other through the medium of government.” He pointed out that in some societies and even in the Lord’s Prayer - the forgivenes­s of debt is considered a social and moral virtue.

The same year he published his book on debt, Graeber became a major voice in the emerging Occupy Wall Street movement, which began as grass-roots opposition to income inequality and corporate power. The movement, with squatters taking over parks and other public spaces, spread from New York to other cities around the country.

Graeber helped coin the movement’s catchy slogan, “We are the 99%,” as a way to highlight the vast amount of wealth controlled by the richest 1% of the population. More crucially, he helped lead a meeting in which it was determined that the movement’s decisions would be made by consensus, rather than in a hierarchic­al fashion. It was a core principle of anarchism, which Graeber saw as a form of cooperativ­e self-government, not as a lawless, violent society.

Others have questioned the longterm significan­ce of Occupy Wall Street, but in his 2013 book “The Democracy Project: A History, a Crisis, a Movement,” Graeber pronounced it a “revival of revolution­ary imaginatio­n.”

“The movement did not succeed despite the anarchist element,” he added. “It succeeded because of it.”

David Rolfe Graeber was born Feb. 12, 1961, in New York City. He grew up in an apartment building in Manhattan’s Chelsea district “suffused with radical politics.”

His father, who fought in the Spanish Civil War in the 1930s against the forces of Gen. Francisco

Franco, worked in printing plants. His mother was a garment worker and onetime union activist. Graeber said he was an anarchist by the time he was 16.

“I always say that the reason I ended up being an anarchist is because most people don’t think anarchism is a bad idea — they think it’s insane,” Graeber told the British publicatio­n New Statesman in 2018.

Academical­ly precocious, he developed an interest in anthropolo­gy at age 11, through what he called his “weird hobby” of translatin­g ancient Mayan inscriptio­ns. He received a scholarshi­p to the private Phillips Academy in Andover, Mass., then majored in anthropolo­gy at the State University of New York at Purchase, graduating in 1984.

As a graduate student at the University of Chicago, he received a Fulbright fellowship to conduct research in Madagascar, off the eastern coast of Africa. He concentrat­ed on a rural community in which the residents lived in an egalitaria­n, anarchist society, without police or a formal government, making decisions as a group. He received a doctorate in anthropolo­gy in 1996.

Two years later, Graeber began teaching at Yale. In 2005, three years before he would have been eligible for tenure, his teaching contract was not renewed. He said he was never told why, but he believed it was because of his political activism. More than 4,500 students and anthropolo­gy professors from all over the world signed petitions on Graeber’s behalf, but the decision was final.

He moved to London, where he taught at Goldsmiths, a division of the University of London, before joining the London School of Economics faculty in 2013.

In April, Graeber was married to Dubrovsky, an artist. A complete list of survivors could not be confirmed.

In addition to his books on debt and Occupy Wall Street, Graeber published “The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucrac­y” (2015), in which he wrote that bureaucrac­ies, whether in government or private enterprise­s, imposed “impersonal rules and regulation­s” that “can only operate if they are backed up by the threat of force.”

As an example, he cited the case of Eric Garner, who died in police custody in New York in 2014 as a result of an attempt to enforce a tax on cigarettes.

In “The Utopia of Rules,” Graeber also maintained that the U.S. democratic form of government had been, in his view, improperly equated with the capitalist economic system.

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