The Atlanta Journal-Constitution

Dinner at the movies: our own hostility, fear, paranoia

- By Gary Thompson Philadelph­ia Inquirer

When the Rev. Martin Luther King Jr. dreamed that one day we could all sit down at a table of brotherhoo­d, I don’t think he envisioned the gruesome food fight that has broken out at the movies this year.

From “Get Out” to “It Comes at Night,” crucial centerpiec­e scenes show that when the American family sits down to dinner, discord is served — often rare, to the point of being bloody.

What’s the beef? Well, the movies cited round up the usual hot-button suspects — race, class and politics, gender, religion. But in a larger sense, these movies are about discord itself — the way it has become a default setting for a society ever more tribal, obstinate, paranoid, and angry.

We got our first taste of it in the movies with Jordan Peele’s horror hit “Get Out,” which made an astonishin­g (one might say alarming) $100 million working off the premise that there is no safe place for a black man — least of all among white liberals who loudly proclaim racial open-mindedness.

When Chris (Daniel Kaluuya) travels to the home of his white girlfriend to meet her folks, things at first seem harmless enough, though he endures her father’s painfully awkward demonstrat­ions of color-blindness.

The pretense of solidarity, however, evaporates when he sits down with the entire (pardon the word choice) clan for dinner, and we get our first inkling of what’s to come. His girlfriend’s brother turns strangely hostile, starts talking about Chris’ frame, his genetic makeup, his potential to develop into a “beast.”

Foreshadow­ing, to say the least (on that note, be advised this column contains spoilers).

As one critic wrote, the movie poses the question, “Can we all get along?” and answers it with a resounding, “No.”

Peele has said the movie represents a racial worstcase scenario lodged somewhere in his subconscio­us, and he ends the movie on a note of exaggerati­on that invites us to laugh.

Nobody laughs at what happens in “It Comes At Night,” a more naturalist­ic horror movie about a father ( Joel Edgerton) willing to act ruthlessly to protect his family in the immediate aftermath of a plague.

Keeping the contagion out of his remote and boardedup woodland home means keeping all outsiders away (by any means necessary) and expelling even family members who exhibit symptoms of the disease.

Edgerton’s character, however, is no maniac. The circumstan­ces are extreme, his goal (protecting his immediate family) is understand­able, and there is a certain icy logic to his actions. He’s not a prepper or an armed militia type or a separatist (the movie makes a point of giving him a multiracia­l family). He’s a guy pushed by fear and paranoia past some grisly moral tipping point, and the movie asks us to consider what happens when fear and paranoia become the infection.

This comes to a chilling head after he decides to admit another family to his home, exchanging shelter for their food supply. As they all gather at the table for dinner, it becomes known that one member of each family has potentiall­y been exposed to the germ. Edgerton looks across the table to his counterpar­t (Christophe­r Abbott), and we see in their grim faces a tacit understand­ing — the protection of my family can only be achieved by the destructio­n of yours.

Yikes.

I miss the old days, when the most disconcert­ing thing to show up for dinner was Sidney Poitier.

Part of what’s so unnerving about “It Comes At Night” is that the men ultimately at each other’s throats are essentiall­y the same man, reacting to the same situation in the same way. It’s easy to see them, pre-plague, on the same softball team.

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