The Atlanta Journal-Constitution

‘MY HOME IS IN HEAVEN’

His work here done, tributes ring out for legendary evangelist.

- By Gayle White For the AJC

With the urgency of Armageddon in his flashing blue eyes, evangelist Billy Graham called the world to the altar in a career that spanned more than six decades. By tens of thousands, from across the nations of the Earth, they came.

His message, delivered in a soft, Piedmont drawl as familiar as an old hymn, never varied: Come to Jesus.

If the beliefs he preached are true, Billy Graham’s soul has gone to Jesus. Graham, 99, died early Wednesday at his home in Montreat, N.C., outside Asheville.

Poor health had kept him out of the public eye in recent years, but those praising his life included presidents.

Former President Jimmy Carter said Graham “shaped the spiritual lives of tens of millions of people worldwide. Broadminde­d, forgiving, and humble in his treatment of others, he exemplifie­d the life of Jesus Christ by constantly reaching out for opportunit­ies to serve. He had an enormous influence on my

own spiritual life, and I was pleased to count Rev. Graham among my advisers and friends.”

Barack Obama, who visited Graham at his home in 2010, said via social media, “Billy Graham was a humble servant who prayed for so many - and who, with wisdom and grace, gave hope and guidance to generation­s of Americans.”

President Donald Trump tweeted: “The GREAT Billy Graham is dead. There was nobody like him! He will be missed by Christians and all religions. A very special man.”

Graham had conducted three of his “crusades” in Atlanta. Mayor Keisha Lance Bottoms offered the city’s condolence­s and said, in part: “Reverend Graham united his followers in faith and will be remembered fondly by all who claim membership in the universal congregati­on of peace and goodwill.”

He was born to Frank and Morrow Graham on a farm near Charlotte on Nov. 7, 1918. He made his own trip to the altar in a traveling revival tent at age 16, according to biographer William Martin. Legend says the Charlotte Christian Men’s Club had stood in Frank Graham’s field that year and prayed that God would anoint someone from Charlotte to preach the gospel to the ends of the earth.

Graham went on to do just that, speaking to more than 200 million people in stadiums, parks and arenas on six continents — and to countless millions more via television. His humble beginnings couldn’t have been more different. “Billy Frank,” as his parents called him, rose before dawn to milk cows, biographer Marshall Frady wrote. He drag-raced and parked and necked with girls. A first baseman, he wanted to be a big-league ballplayer. Once, after shaking hands with Babe Ruth at an exhibition game in Charlotte, he went three days without washing his hands.

Before his pulpit career, Graham traveled the Carolinas selling Fuller brushes. He was the company’s top salesman in the two states before going on to Bob Jones College, according to Martin.

He transferre­d to Florida Bible Institute in Temple Terrace, where he gave himself to the ministry in a late-night prayer on a golf course. He began to fill in for pastors and preach at dog tracks and saloons, and establishe­d himself as chaplain to the Tampa Trailer Park, Martin wrote.

He was a Presbyteri­an. In 1938, as he conducted his first revival, the minister of the East Palatka (Fla.) Baptist Church coaxed him into the Southern Baptist Convention, setting the course for Graham to become perhaps the best-known Baptist since John The.

The following year, he first saw New York, on a trip to the World’s Fair. “That’s when I first heard of television,” he recalled years later, the newfangled device that would make him one of the bestknown figures on the planet.

Graham went from Florida to Wheaton College in Illinois, where he met Ruth Bell, daughter of Presbyteri­an missionari­es to China. They were married Aug. 13, 1943, and two years later had the first of their five children. Ruth Bell Graham died on June 14, 2007.

After graduating from Wheaton, he served a brief stint as a pastor before joining the evangelism organizati­on Youth for Christ.

A Minneapoli­s rally brought him to the city that remained headquarte­rs of the Billy Graham Evangelist­ic Associatio­n until 2001, when his son Franklin Graham decided to move the main offices to Charlotte.

When his traveling revivals came to Atlanta in late October 1950, nearly 495,000 turned out over six weeks. On Sunday, Nov. 5, seated at a table over second base at Ponce de Leon Ball Park, Graham broadcast his first “Hour of Decision” radio program.

The late Chick-fil-A founder Truett Cathy attended two of the 1950 services. “I was inspired by him,” Cathy said in a 2006 interview.

As part of his commitment to purity, Graham would never be alone in a room with a woman other than his wife.

He also establishe­d strict financial guidelines for himself, after photograph­s in the Atlanta Constituti­on during the 1950 crusade. A picture of a grinning Graham appeared next to one of ushers handling bags of money. “I said, ‘That’ll never happen again,’ “Graham recalled in a 1992 interview. From that time, he said, he never accepted another “love offering,” but assembled a board of businessme­n to oversee his ministry and put himself and his staff on salary.

Only once did any hint of financial scandal touch him.

The Charlotte Observer revealed in 1977 that the Graham associatio­n controlled a $22.9 million fund that helped support Wheaton College, the Fellowship of Christian Athletes, Christiani­ty Today and others. The IRS knew about it; his supporters didn’t.

Graham at first justified

the secrecy, quoting Matthew 6:3-4, which says to keep your charitable deeds a secret. The following year, though, the associatio­n began publishing annual financial reports, and in 1979 Graham co-founded an Evangelica­l Council for Financial Accountabi­lity.

His internatio­nal debut was a 12-week, 1954 crusade in London. British newspapers sneered, according to the Associated Press, calling him a “Yankee spellbinde­r” and “hot-gospeller.” But two million people attended his 72 rallies.

During the London crusade Graham lunched with Winston Churchill. A year later, he dined with Queen Elizabeth.

Three years later, he launched a record 16-week crusade in New York, during which, according to Martin, he lost 30 pounds. This was his first crusade to hit the television airwaves. ABC aired four consecutiv­e Saturday-night services.

When Graham preached in a communist country, Yugoslavia, for the first time in 1967 a steady rain drenched a crowd of 20,000. He announced he would cut his sermon short. “No. We’ve waited too long for this,” said a voice from the crowd, and he preached on.

Some people credit Graham’s crusades behind the Iron Curtain, arranged in part by an Atlantan, Dr. Alexander Haraszti, with helping to bring about the downfall of government­s there.

And long before apartheid’s death, blacks and whites prayed together at a Graham rally in Rhodesia, now Zimbabwe. He struggled to bring reconcilia­tion in India, Northern Ireland and Korea. He had his biggest rallies in Seoul, South Korea, in 1973, preaching to 3.2 million over five days, including 1.2 million the final day.

Throughout his life, Graham consorted with the meek, the mighty and the almighty. He spent time with Chiang Kai-shek, Indira Gandhi, Golda Meir, Mother Teresa, Jawaharlal Nehru, Prince Rainier, Yitzhak Rabin and the Shah of Iran.

He met every president back to Harry Truman and had close relationsh­ips with several. Among the closest was his friendship with Richard Nixon. Of all the accusation­s surroundin­g the Watergate scandal, Graham was perhaps most disillusio­ned by the language his friend used on the White House tapes. “I felt physically sick,” he wrote in his memoir. “I wanted to believe the best about him for as long as I could. When the worst came out, it was nearly unbearable for me.”

Graham himself was tarnished by Nixon tapes the National Archives released, which revealed that in a 1972 conversati­on he had expressed concern that Jews had a “strangleho­ld” on American media that needed to be broken. A statement he issued afterward said, in part, “I cannot imagine what caused me to make those comments, which I totally repudiate ... Racial prejudice, anti-Semitism, or hatred of anyone with different beliefs has no place in the human mind or heart.”

Graham held two more crusades in Atlanta, in 1973 and 1994.

Developer Tom Cousins, who chaired the 1973 event, recalled years later that civic leaders invited Graham to try to calm the tensions of integratio­n. Graham hesitated, but finally promised to come if the city’s black clergy would extend the invitation, Cousins recalled.

At first, none would. Then Martin Luther King Sr., “Daddy” King, stepped to the forefront and spoke out on behalf of Graham.

Before the 1994 crusade, Graham asked the Rev. Cameron Alexander, pastor of Antioch Baptist Church North, to co-chair it with the late Rev. Frank Harrington. Alexander recalled that he laid down conditions, including: African-Americans should be among the leaders of every facet of the event; Graham should preach that black people and white people should love each other; and the congregati­on should sing the civil rights favorite “We Shall Overcome” on the last night.

Graham agreed to all. As the final service neared its close, Alexander remembered, “a 5,000-voice choir led more than 60,000 people. Together we sang ‘We Shall Overcome.’ I will never forget that.”

Former Atlanta mayor and U.N. ambassador Andrew Young, himself an ordained clergyman, said Atlanta and the world would be different without Billy Graham, who preached “a gospel of love, a gospel of radical forgivenes­s, a gospel of salvation, a gospel of a loving God who loves us just as we are.”

After Hurricane Katrina flooded New Orleans in 2005, he traveled there with son Franklin for a “Celebratio­n of Hope.” Speaking from a lectern salvaged from the flood that he had used at his 1954 New Orleans Crusade, he declared that a new New Orleans could rise from the waters.

Graham often protested if attention seemed too focused on him.

At a 2006 fundraisin­g luncheon in Atlanta for a Billy Graham Library in Charlotte, he chided the speakers saying, “There’s been far too much Billy Graham and not enough Jesus.”

At the same event, he recalled his several rounds of brain surgery at the Mayo Clinic. “One night I knew I would not live,” he said. “During the dark hour, I asked the Lord to help me. All of a sudden, all my sins dating back to my childhood came in front of me.” Then, he said, Jesus cleansed them. Since that night, he said, “I have never had a moment of lack of peace.”

He wrote at the close of his autobiogra­phy: “I don’t know the future, but I do know this: The best is yet to be! Heaven awaits us, and that will be far, far more glorious than anything we can ever imagine ...”

 ?? JOHN D. SIMMONS / CHARLOTTE OBSERVER / TNS ?? Billy Graham preaches during a 1996 crusade in his hometown of Charlotte, N.C., the last of four there. From the first one, in 1947, to the last, the evenings would build toward Graham’s altar call.
JOHN D. SIMMONS / CHARLOTTE OBSERVER / TNS Billy Graham preaches during a 1996 crusade in his hometown of Charlotte, N.C., the last of four there. From the first one, in 1947, to the last, the evenings would build toward Graham’s altar call.
 ?? FRED RAMAGE/GETTY IMAGES ?? Billy Graham addresses an audience in London’s Trafalgar Square in 1954.
FRED RAMAGE/GETTY IMAGES Billy Graham addresses an audience in London’s Trafalgar Square in 1954.

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