The Atlanta Journal-Constitution

Of cakes, children and Christ: Moral dilemmas abound

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It’s understand­able, given what’s happening at our nation’s borders, if you’ve forgotten the Masterpiec­e Cakeshop decision.

News these days seems to come in torrents with many important issues arising every day only to be forgotten because of new outrages.

We’d barely been able to digest the Supreme Court decision from earlier this month, when news of immigrant children being separated from their parents at the borders began to overshadow the issue.

If you need a reminder, the justices decided that if a gay couple asks you to create a cake celebratin­g their union, you can refuse them if you feel it violates your religious beliefs.

Cakes, children and, thanks now to Attorney General Jeff Sessions’ dim view of Scripture, Christ.

Wh atame ss!

If you’re bracing yourself for what’ll come next, join the club.

But make no mistake. Neither of these issues is likely to go away anytime soon nor should they be forgotten.

While the court seized on statements made by members of the Colorado Civil Rights Commission that the majority said had shown hostility toward shop owner Jack Phillips’ religious beliefs, it completely skirted the deeper questions the case raised. What is religious belief ? And what exactly doe st hat look like in the public square?

Craig Washington, a local gay activist, said the decision left him saddened and outraged. He called it a betrayal committed through cowardice.

“This insidious middle-ofthe-road, noncommitt­al ambivalenc­e is a costly cowardice in the face of a very intentiona­l focused and strategic conspiracy­tor epeal our rights and once again deem us as less than human,” Washington said. “Practicing discrimina­tion in the name of (all things) religious freedom is the moral equivalent of hypocrisy.”

Case Western Reserve University law professor Jonathan

Entin said the decision focuses only on the particular facts of this case, “including the fact that the events leading to the filing of the complaint took place several years before the Supreme Court ruled in 2015 that the Constituti­on protects a right to same-sex marriage and that some members of the Colorado Civil Rights Commission expressed hostility to religion that might have infected the agency’s deliberati­ons.”

But on the broader questions relating to the right of businesses to discrimina­te against gay couples, Entin said Justice Anthony Kennedy left that for future cases in the lower courts and perhaps in the Supreme Court itself.

Needless to say, those of us hoping for an end to the controvers­y didn’t get it.

David Gowler, chair of Religion at Oxford College of Emory University, agreed.

“It seems to me that the question involves whether sexual orientatio­n should be seen as a civil right or whether the First Amendment’s ‘free exercise’ of religion takes precedence in this instance,” Gowler said. “If it were a matter of race, for example, the answer is clear: The baker could not discrimina­te.”

The religious question at the heart of the court’s bakery decision was whether religious beliefs can be used legally to justify discrimina­tion. Gowler’s answer?

“Of course not,” he said. “Religious beliefs should not be considered legal justificat­ion for discrimina­tion on the basis of race, ethnicity, gender, or sexual orientatio­n.”

We’ll have to wait until another case reaches the court before we get a definitive answer.

If and when that happens, Entin said he expects the justices to be more closely divided than the 7-2

decision in the Colorado case.

Last Wednesday, in a speech at the Orthodox Union Advocacy Center’s Annual Leadership Mission in Washington, D.C. — a group that co-authored an amicus brief with other religious organizati­ons in support of the baker, Sessions said, “There are plenty of other people who will bake that cake. Give me a break!”

Even if what Sessions said is true, Entin said his position effectivel­y undercuts all discrimina­tion claims.

“After all, there are plenty of other people who will hire a person who was rejected or fired on the basis of race or gender, and there are plenty of other people who will sell or rent a house or apartment to someone who was rejected on the basis of race or gender,” he said. “That reasoning suggests that we don’t need to have any civil rights laws.”

I guess in Sessions’ eyes, that makes discrimina­tion all right.

It is not. Discrimina­tion isn’t just unethical, Gowler said. It’s immoral.

That, by the way, would describe what’s happening at our borders.

Gowler points to the Gospel of Matthew in which Jesus declares that giving hospitalit­y to strangers is the same as extending hospitalit­y to Jesus

himself to explain.

The parable, he said, teaches that God will judge us on our hospitalit­y, how we treat the “least of these” — the hungry, thirsty, stranger/immigrant, sick, ill-clothed, and imprisoned.

“Since some scholars — incorrectl­y, in my view — interpret the ‘least of these’ as being Christians, it is important to note that the critical importance of these acts of hospitalit­y is found throughout the teachings of Jesus,” Gowler said. “Hospitalit­y, of course, is not exclusivel­y a Christian virtue. But the dichotomy between the teachings of Jesus and the beliefs of some white evangelica­l Christians today about immigratio­n is striking.”

Sessions got it wrong, but there is no mistaking what Jesus was teaching in Matthew and some 2,000 other Bible verses that demand protection and justice for those who are poor, oppressed or otherwise considered marginaliz­ed.

If you’re still having trouble with that, listen, please, to first lady Melania Trump: “We need to be a country that follows all laws, but also a country that governs with heart.”

Find Gracie on Facebook (www.facebook.com/ graciestap­lesajc/) and Twitter (@GStaples_AJC) or email her at gstaples@ajc. com.

 ?? Gracie Bonds Staples ??
Gracie Bonds Staples
 ?? CONTRIBUTE­D ?? David Gowler, chair of Religion at Oxford College of Emory University, says religious beliefs should not be considered legal justificat­ion for discrimina­tion on the basis of race, ethnicity, gender, or sexual orientatio­n.
CONTRIBUTE­D David Gowler, chair of Religion at Oxford College of Emory University, says religious beliefs should not be considered legal justificat­ion for discrimina­tion on the basis of race, ethnicity, gender, or sexual orientatio­n.

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