The Atlanta Journal-Constitution

‘Southernmo­st’

Faith-based intoleranc­e fuels desperatio­n in Silas House’s ‘Southernmo­st.’

- By Jeff Calder

Faith-based intoleranc­e fuels desperatio­n in Silas House’s new novel,

He’s a star preacher on the Pentecosta­l circuit, “burning through all the churches round these parts” and “praying like a fever let loose.” So what makes Asher Sharp change? To be sure, he’s grown skeptical of prayer, not the godliest of conditions for a pastor at the Cumberland Valley Church of Life in rural Tennessee.

There’s his wife, Lydia, from whom he’s increasing­ly estranged. Praying constantly, “numbed by the church,” she frets that Justin, the couple’s 9-year-old son, is too “tenderhear­ted,” which is precisely the quality that Asher cherishes in Justin, whom he’s trying to save from Lydia’s scriptural brainwashi­ng.

Then there’s the Holy Ghostsized guilt Asher has been carrying for 10 years, since he shunned his gay older brother, Luke. Luke has disappeare­d, though Asher suspects he’s probably down in Key West. On occasion, unsigned picture postcards arrive from Florida. Scrawled across the most recent is a quotation from Thomas Merton, the late Kentucky author and monk: “Everything that is, is holy.”

Reading Merton’s books, Asher develops a benevolenc­e at odds with the “mean-hearted” religiosit­y of his wife and her tonguespea­king allies in the Church of Life congregati­on. Such is the division within today’s evangelica­l Christiani­ty, the subject of “Southernmo­st,” Silas House’s sixth novel, in which a dispute over the acceptance of homosexual­ity leads to tragic consequenc­es.

“Southernmo­st” opens with a torrential flood that will trigger Asher’s final break with his church’s rigid martinets. Some folks in the area believe the Supreme Court’s recent ruling on same-sex marriage triggered the natural disaster. But to Asher, the tempest becomes a different sort of omen.

His gay neighbors, Jimmy and Stephen, lose their house in the flood. Neverthele­ss, at significan­t personal risk, Jimmy leaps into the maelstrom and rescues a Church of Life deacon and his daughter.

In the aftermath, when the two begin attending services, the Church of Life board demands Pastor Sharp expel the outsiders immediatel­y. During his sermon, overcoming his natural cowardice, Asher shouts, “We’ve got to quit this judgment!” A film of the outburst makes it to YouTube, and, subsequent­ly, he’s either hailed as a folk-hero or reviled as a “queerlover.”

In “The Origin of Others” (2017), Nobel Laureate Toni Morrison elaborates on the process of “inventing the other;” the outsider; the stranger. “The danger of sympathizi­ng with the stranger,” she writes, “is the possibilit­y of becoming a stranger.”

This is, of course, what happens in “Southernmo­st,” when Asher Sharp embraces Jimmy and Stephen into the fold. Asher’s position at the church is quickly usurped by the deacon whose life Jimmy saved, and, during the inevitable divorce proceeding­s, in which Lydia introduces the now infamous video, the court denies Asher shared custody of his son.

This agonizing turn of events becomes unbearable for Asher. He nabs Justin and heads south in his Jeep Wrangler. Skirting Atlanta, they flee through the silent countrysid­e, to the Keys, where they come across an “old railroad bridge, stretching out like a concrete mystery.”

With Key West’s cool rains that come “from some place not of this earth,” Asher feels “as if they are in a different country.” Only they’re not, so he’s constantly looking over his shoulder for the cops.

Asher intends to hunt for Luke, although Key West’s tropical lethargy and his fugitive lifestyle create impediment­s to motivation. Understand­ably, a tension surfaces between father and son: Justin feels like he’s been made a prisoner, which he has. But Asher’s fear that Lydia’s fanaticism would have made Justin miss “the wonder of everything” proves to have been a needless concern.

Justin is a smart kid who moves into the foreground as the most compelling character in “Southernmo­st.” Like his dad, he longs for the trees and rivers of their Tennessee shire. He believes in “The Everything,” which resembles the pantheisti­c nature worship of Thoreau and Coleridge.

Silas House is an award-winning author and distinguis­hed academicia­n; he’s a sincere, woodsy chap, carpenter-like. It’s not hard to imagine shavings curling up around him as he chips away at the new novel, attacking the inessentia­l with a reasonably priced plane, leaving bumps and knobs here and there. Glimmers of flourish break through the well-measured narrative: “cicada’s songs shook like nervous tambourine­s.” Florida’s horizon explodes with “the red of a geranium” and, squeezing it a little, “The sky is the pink of grapefruit meat.”

To his credit as a true novelist, House writes with understand­ing, even sympathy of sorts, for the intoleranc­e on display in the early stretches of “Southernmo­st.” This cannot have been an easy task. “The characters I’m not like are the ones I worked hardest at,” he confided during a June appearance at Atlanta’s Wrecking Bar.

His recent life experience has been rich with irony. When he came out as gay a few years ago, he said he was “surprised by the number of conservati­ves who accepted me … and [that] people who were openminded were not as open-minded as I thought they would be.”

As “Southernmo­st” concludes, Asher Sharp declares that, like a good Tennessee boy, he still believes in the law, even if it’s sometimes mistaken. Unlike certain political figures who justify as “biblical” the forced separation of children from their parents at the Mexican border, Asher knows from the outset that kidnapping Justin was wrong, even if his intentions were right. He wants his brethren to stop judging, but in the end he’ll escape neither judgment nor justice when he returns home with his son.

The restoratio­n of family bonds is an important theme running through House’s work. We know that Asher will be reunited with Luke, but what will be the extent of his brother’s forgivenes­s? As for Justin and his parents, things play out the way you think they might, only not exactly, which is just the way they always do.

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