The Atlanta Journal-Constitution

Buying black, rebooted

Buying from blackowned businesses marks a return to a form of economic protest.

- By Anthonia Akitunde

“Where was this product made?”

“Is this brand sustainabl­e?” Those are common conscienti­ous consumer queries these days. For a growing number of Americans, though, another question is taking precedence: “Is this a black-owned business?”

What used to be considered a statement of radical Afrocentri­cism is now little different from “buy green, buy womanowned or even buy American,” said Maggie Anderson, author of “Our Black Year: One Family’s Quest to Buy Black in America’s Racially Divided Economy,” via email.

Like those movements, buying black broadcasts one’s politics. But it is also a hit-them-where-it-hurts response to big brands that make racist gaffe (see: blackface balaclavas) after racist gaffe (see: Little Black Sambo charms). By buying black, consumers are consciousl­y disengagin­g from the viral cycle of corporate ignorance, public outrage and corporate apology.

And in the face of today’s fraught politics and overt racism, it marks a return to a form of economic protest from another time in America’s not-so-distant history.

The long history of black business in America

Buying black has been at the center of the fight for civil rights since Reconstruc­tion. In the days after emancipati­on, black businesses flourished. Though the government never ponied up the promised 40 acres and a mule, many black Americans were able to build thriving general stores, barbershop­s and funeral homes.

Bustling areas of economic activity were called “Black Wall

Streets” and could be found all over the country, most famously in Tulsa, Oklahoma; Richmond, Virginia; and Birmingham, Alabama.

Incensed by their success and competitio­n, white Americans laid waste to entire communitie­s, salting the earth with lynchings, tax sales, predatory land speculatio­n and disenfranc­hisement.

Over the years, every prominent

figure in the movement for racial equality implored their brothers and sisters to spend money within the community and boycott white businesses to, in the words of Martin Luther King Jr., “redistribu­te the pain” Jim Crow inflicted. The day before he was assassinat­ed in Tennessee, King had a “buy black” message in his “I’ve Been to the Mountainto­p” speech.

“We’ve got to strengthen black institutio­ns,” King said. “You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there.”

Paradoxica­lly, integratio­n hurt black businesses, marking a steady decline in the type of collective economics that had been the norm. Black Americans were hobbled as entreprene­urs, but not as consumers, as multinatio­nal companies began targeting them or creating separate products of sometimes unequal quality.

“Every time you spend your money, I would argue you’re voting,” said Kristian Henderson, the founder of BLK + GRN, a marketplac­e in Washington, D.C., selling all-natural products made by black artisans. “You’re voting on what companies are successful and what companies aren’t. I think more people are recognizin­g that their dollars are that powerful.”

Where we buy black

There was a time when people looking for blackowned companies to patronize had a hard time finding them. Big-box stores and chains made convenienc­e, not provenance, king. Why do the legwork of tracking down several different items when you can get everything you need in one place?

“All the things I needed as a black person I typically wasn’t buying from black people,” said Jazzi McGilbert, the founder of Reparation­s Club, a marketplac­e that opened in Los Angeles in June. “We just needed the things that we needed when we needed them, and we got that where we could.”

Now a new wave of entreprene­urs have created businesses — e-commerce platforms, bricks-and-mortar shops, subscripti­on boxes and pop-up markets — that primarily or exclusivel­y sell black-owned products.

Customers are looking for more than just “shea butters and dashikis,” said Nikki Porcher, the founder of the nonprofit Buy From a Black Woman. “If you can go to one place and find all of these buyers and sellers under one house,” she said, “that gets rid of the excuses of ‘I can’t find’ or ‘I don’t know.’” (McGilbert and Porcher have worked with my black motherhood company.)

The e-commerce platform We Buy Black may be closest to meeting the big-box model. Along with its marketplac­e in Atlanta, it also plans to create a supermarke­t called Soul Food Market there. We Buy Black stands out for selling products you would think would be hardest to find — that is, “black versions” of things like batteries, laundry detergent and dog food.

“A segment of our community was doubtful that we would be able to produce everything we want and need,” Shareef AbdulMalik, the chief executive of the platform, said via email. Over time, he said, We Buy Black was able to release everyday products to replace ones from larger non-black-owned companies — products like toothbrush­es, detergent, toilet tissue and shaving razors.

‘Why don’t we have that?’

As much as the Buy Black movement calls attention to systemic issues, it also holds up a mirror to the community. Many black businesses say that even after addressing the discoverab­ility issue, they still have the hurdle of overcoming black consumer bias toward black businesses.

“We vote black, church black, but we do not buy black,” Anderson said. “These owners feel like no one is in their corner.”

That sentiment has led to two oft-repeated, though most likely apocryphal, statistics. One is that only 2 cents of every black dollar is spent with black-owned businesses.

The other, though debunked by a media student at Howard University, has grown legs and hands to wag a disappoint­ed finger: A dollar’s life span is 28 days in Asian communitie­s, 19 days in Jewish communitie­s and a mere 6 hours in black communitie­s.

Though these numbers are hard to substantia­te, their existence is an attempt to call attention to the “we support our own” ethos people say they see in other groups — and how other communitie­s profit from majority black consumer bases without reinvestin­g in the community. (Even though black Americans spend 9 times more on their hair than other races, Korean Americans own 70% of the beauty supply stores in America, according to reporting by public radio station WOSU in Columbus, Ohio.)

After ticking off examples of the successes of other cultures, a black entreprene­ur may well ask, “Why don’t we have that?”

From his table at a BlackOwned

Small Business Saturday pop-up event, Robert Robinson, a brand ambassador for an all-natural sanitary napkins brand called Cherish, was blunt.

“A lot of black consumers do not trust black business owners,” Robinson said. “It goes back to conditioni­ng: ‘I’d rather trust a white face than a black face behind the counter.’”

Building up black dollars and communitie­s

Much like civil rights leaders of the past, the new wave of black entreprene­urship is just as motivated by social and economic uplift as it is by profits. By returning to the collective economic principles of yesteryear, entreprene­urs and consumers are hoping to replicate the success of business leaders turned community guardians like Jackie Robinson and Madam C.J. Walker, the haircare tycoon (and reportedly the first black millionair­e).

It’s well documented that the wealth gap between black and white Americans is vast. According to a 2019 report by the Institute of Policy Studies, “the median black family today owns $3,600 — just 2% of the wealth of the median white family.” By some estimates, black wealth hasn’t changed since the 1960s. Even more devastatin­g, the report found that “black family wealth is on track to reach zero wealth by 2082.”

This latest push is an attempt to course correct and reverse that trend. Black business owners have a median net worth 12 times higher than a black person who doesn’t own a business, according to the Associatio­n for Enterprise Opportunit­y.

Black wealth through entreprene­urship could help shore up the middle class: Black businesses are the second highest employers of black people after the government, which has not been as steady an employer of late as it has been in the past.

“Buy Black” is the start of the conversati­on, Dalzon said, and an answer to the question of how to build generation­al wealth.

“I am the result of a blackowned business,” she said. “I was able to get a proper education, to really experience the world in a different way,” she said. “I feel like if you can support a blackowned brand, that’s what you’re supporting.”

 ?? DIWANG VALDEZ/THE NEW YORK TIMES ?? Nikki Porcher is the founder of the nonprofit Buy From a Black Woman who sells at Just Add Honey in Atlanta. In the newest iteration of the Buy Black movement, entreprene­urs are creating marketplac­es that pool black-owned brands in one space.
DIWANG VALDEZ/THE NEW YORK TIMES Nikki Porcher is the founder of the nonprofit Buy From a Black Woman who sells at Just Add Honey in Atlanta. In the newest iteration of the Buy Black movement, entreprene­urs are creating marketplac­es that pool black-owned brands in one space.
 ?? MARK ELZEY JR/THE NEW YORK TIMES ?? Products for sale at the Black-Owned Market in Boston.
MARK ELZEY JR/THE NEW YORK TIMES Products for sale at the Black-Owned Market in Boston.
 ?? ROZETTE RAGO/THE NEW YORK TIMES ?? Jewelry by Johnny Nelson, offered at Reparation­s Club in Los Angeles.
ROZETTE RAGO/THE NEW YORK TIMES Jewelry by Johnny Nelson, offered at Reparation­s Club in Los Angeles.
 ?? ROZETTE RAGO/THE NEW YORK TIMES ?? Jazzi McGilbert, right, the founder of Reparation­s Club in Los Angeles, and Trae Harris, the co-director of the marketplac­e, at the space.
ROZETTE RAGO/THE NEW YORK TIMES Jazzi McGilbert, right, the founder of Reparation­s Club in Los Angeles, and Trae Harris, the co-director of the marketplac­e, at the space.
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