The Boyertown Area Times

Jonas Day Family of Irish-Pa Dutchmen in Berks County

- By Richard Shaner

Of all the ethnic peoples assimilate­d in Berks County’s PA Dutch Country, none have left their ethnic image on our architectu­ral landscape, more obvious than a number of Irish frontier immigrants. While collecting folklore in the Oley Hills I have always admired quaint early circular stone smokehouse­s with conical shaped rustic old shingle roofs. Built on farms in the Oley Hills from the (1743) Roman Catholic Church of the Blessed Sacrament at Bally, PA up through Landis Store village and through the Fredericks­ville and Dryville area The only round smokehouse which seemed out of place was a sole ancient circular stone smokehouse along the Schuylkill River in Exeter Township, discovered by Historian Raymond Keibach. Attracting the attention of Dr. Alfred Shoemaker, then curator of the Berks County Historical Society (1948), these circular smokehouse­s were built by Irish ethnic immigrants. Traveling in Ireland in 1948, folklorist Shoemaker found these ancient structures common in County Kerry, Ireland where natives amusingly called these early circular stone smokehouse­s, “bee hives.” But in the Dutch Country of Pennsylvan­ia they are only peculiar to the Oley Hills of Berks County, nowhere else. Old Abraham Carl of Smoketown had witnessed the building of a circular smokehouse near Fredericks­ville but could not recall the ethnicity of its builders, perhaps because they could not answer him back in his German Dialect tongue.

These Irish immigrants migrated to the Oley Hills in the post American Revolution­ary War period and built their fieldstone homes in the early 19th Century. The most obvious Irish immigrant family who settled in the Fredericks­ville area and became assimilate­d into our Dutch culture was Jonas Day, Sr., immigrant father of the Day clan whose frontier stone homestead was built adjacent to a tract of farmland owned by my great, great grandfathe­r, Jacob Bieber in Rockland Township. Living among these PA Dutch immigrants who also came to America for economic opportunit­y, this Irish family had no other choice but to learn our PA German Dialect to live in this isolated hinterland. As time went by the Days lost their native Irish folkways, but not their native ability to build fieldstone farming structures for neighbors, which became their expertise in Berks County’s early American farming economy.

Once assimilate­d in the Oley hills among PA Dutch neighbors and friends they eventually lost any interest in seeking other British Isles ethnic companions in larger Pennsylvan­ia towns. But the self sufficienc­y of hunting, and continuing a frontier existence in the forested territory of the Oley Hills, became in itself the reward for living far away from politics and confrontat­ion with other Old World cultures. Fredericks­ville and Dryville were rural farming villages that supported their lifestyle and the children of the Jonas Day family grew up content in the forested Oley Hills losing all Irish cultural traits.

They eventually lost all recognitio­n of being Irish having been born and grown up among the dynamic PA Dutch for generation­s, speaking our native PA German Dialect from childhood to adulthood. Jonas Day’s son, Allie Day’s family lived at Fredericks­ville, and down the road at “Five Points Intersecti­on” lived Charlie Day and his family at the edge of the forest . His other son, Jonas Day, called “Uni” by his Dutch friends, still lived near the old homestead near to Ruppert ‘ s Corner alongside Fred Bieber ‘s forested homestead at Bieber’s Hollow. Uni taught Freddie how to weave split oak baskets in these backwoods.

The Jonas Day Irish immigrant story (well before the 1845 Irish Potato Famine) is a classic example of the assimilati­on of old world Western cultures into the dynamic early American PA Dutch Culture. This spirit of re¬birth on the Oley Valley frontier where an ethnic group not from the Rhine Valley of Europe was reborn as part of the larger “melting pot democracy” is what Americaniz­ation is all about. Without the “American frontier forging process,” where the Jonas Day children grew up speaking the innate German Dialect language with their PA Dutch neighbors, I doubt if these Irish and German ethic immigrants normally would have assimilate­d together.

The Day descendant­s I have always thought of as PA Dutch they are so dutchified in the Oley Hills. They were true Appalachia­n Americans and friends all these years. Both our PA Dutch mountain families hunted delicious morel mushrooms in the springtime and shared the PA Dutch culinary cooking arts of the Oley Hills.

When my grandmothe­r, Mary (Bieber) Hilbert was a neighbor of Jonas Day senior at Ruppert ‘ s School house she remarked that Day’s wife was a wonderful herbalist who could cure many ail¬ments. Her knowledge of herbs was amazing, so much that people feared she had super natural powers. After she died her son Jonas Day continued to harvest herbs in the forest and they would be hanging in his house to dry for use in the winter months. Thus her primitive folk medicine legacy was passed down to her children (Pennsylvan­ia Folklife Vol., 14, No. 3 Spring 1965 issue).

Larry Dey the automobile dealer at New Jerusalem is the grand¬son of Allie Day from Fredericks­ville, but his father chang¬ed the “a” to an “e” after too many mix-ups by the postman. Larry’s brother, Carl was the first one to teach me how to hunt wild morel mushrooms in the Oley Hills.

 ??  ?? Irish frontier immigrant eventually blended in with PA Dutch culture.
Irish frontier immigrant eventually blended in with PA Dutch culture.

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