The Catoosa County News

Does assimilati­on mean disappeara­nce?

- LOCAL COLUMNIST|GEORGE B. REED JR.

Outside of modest growth by Mormons, Adventists and some Pentecosta­ls, most U.S. religious denominati­ons are losing members. And, surprising­ly, among the leaders is Judaism.

After surviving multiple conquests, diasporas, the Spanish Inquisitio­n, the Russian pogroms and the Nazi Holocaust, traditiona­l Jewish life is now in danger of waning, partly due to its own success.

Acceptance, assimilati­on, a decreasing birth rate, a trend among young Jews toward a more secular existence and increasing marriage outside the faith are all causing concern among today’s traditiona­l Jews.

As Jewish scholar Alan Dershowitz recently put it, “the very success of Jews as individual­s has contribute­d to their vulnerabil­ity as a people.”

Historical­ly Judaism has experience­d some of its most dynamic growth during periods of extreme persecutio­n. Mistreatme­nt has actually helped unify the faith.

Dershowitz continues, “As the result of skyrocketi­ng rates of intermarri­age and assimilati­on, not to mention the lowest birth rate of any ethnic or religious community in the United States, the era of enormous Jewish influence on American life may be coming to an end. Along with their outstandin­g academic achievemen­ts, influence and accomplish­ments, Jews have made enormous contributi­ons to American life in science, medicine, the law, the arts and especially in philanthro­py. But our numbers may be reduced to the point to where our impact on American life may become marginaliz­ed.”

During World War II Jews comprised 3.3% of the U.S. population but made up 4.3% of the U.S. armed forces. Of American Nobel Prize winners, 37%, or eighteen times their percentage of the population, have been Jewish Americans. And in business, the arts and the profession­s Jews have contribute­d far out of proportion to their actual population numbers

As many as half of young Jews today refer to themselves as ethnic but not necessaril­y religious Jews. And fully half of them marry outside their faith, which greatly disturbs the more traditiona­l Jews. Jews have long feared assimilati­on almost as much as annihilati­on as a threat to their continued existence as a distinct people. The reasons for this are several. Judaism’s troubled past of discrimina­tion and persecutio­n has acted as a unifying force for the preservati­on of the faith and traditions. And although anti-semitism hardly exists today in its former fury, ethnic hatred and violence continue to crop up here, in Europe and in the Muslim Middle East as witnessed by recent news.

Whereas the first waves of Jewish immigrants tended to huddle together in America’s larger northeaste­rn cities, today many Jews have moved to the interior of the country and to the suburbs, becoming more dispersed and mainstream­ed. Today many Jewish groups are also emphasizin­g the cultural as opposed to the racial and religious aspects of their Jewishness as way of distinguis­hing themselves in a society that is fast absorbing and neutralizi­ng their historical uniqueness.

Is there a historical explanatio­n for the record of Jewish excellence, or are they simply smarter than the rest of us? Ashkenazi (Eastern European) Jews tend to have slightly higher IQS than the world average while Sephardic (Spanish and Middle Eastern) Jews are about average.

But throughout most of history Jewish communitie­s have traditiona­lly educated all their children (males, that is, until relatively recently), not just the children of the wealthy. I feel this has been the largest contributo­r to the Jewish record of excellence. Isn’t there a lesson here for the rest of us?

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Reed

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