The Columbus Dispatch

Carving of Confederac­y’s heroes on Georgia’s Stone Mountain unlike statues

- By Steve Hendrix

STONE MOUNTAIN, Ga. — Of all the Confederat­e monuments under fire, few are more figurative­ly weighted — and literally fixed — than the 1,700-foot-high outcroppin­g of granite outside Atlanta with carvings of Robert E. Lee, Thomas “Stonewall” Jackson and Jefferson Davis.

Covering more than 17,000 square feet and featuring crannies extending 40 feet deep into the mountain, the carving is reportedly the largest flat relief sculpture in the world. Looming over a popular public park like a Stone Age billboard, it was conceived by Southern Confederat­e groups a century ago, was the birthplace of the modern Ku Klux Klan and remains an icon for white supremacis­ts.

Now, calls to remove what might be the planet’s largest Confederat­e monument have roiled Georgia’s gubernator­ial election and sparked what could be the most complex of the hot-button Rebel memorial fights erupting across the country.

Stacey Abrams, the AfricanAme­rican minority leader of the Georgia House of Representa­tives who is seeking the Democratic nomination for governor, declared the carving “a blight on our state” last month and called for its removal. Several Atlanta Democrats and the local NAACP joined her.

Many Republican­s and Southern heritage groups condemned Abrams’ position as divisive. “Instead of dividing Georgians with inflammato­ry rhetoric for political gain, we should work together to add to our history, not take from it,” Republican Lt. Gov. Casey Cagle, a Republican who also is running for governor, said in response to Abrams’ call.

Not every black leader has embraced the move to scrub the three horsemen from Stone Mountain. Former Atlanta mayor and civil rights standout Andrew Young said sandblasti­ng the mountain could amount to a damaging “re-fight” of the Civil War. And political observers are not sure how hot the issue will burn in a state that has been growing younger and, slowly, more Democratic in recent years.

“For old-line Georgians, I think this will be a big thing,” said University of Georgia political science professor Charles Bullock. “For younger ones, not so big.”

Whatever the politics, Stone Mountain will be different from the recent debates in cities such as Baltimore and New Orleans, where statues have been spirited away at night.

“This one can’t be moved,” said Emory University historian Joe Crespino, who has written extensivel­y about the origin and meaning of Confederat­e memorials. “It’s the side of a mountain. You either destroy it or leave it in place.”

Scholars typically call for the statues to be shifted from places of honor to educationa­l settings, with placards and curators telling stories of when and why they were erected. At Stone Mountain, Crespino said he would like to see officials add signage detailing the full history of the art, while also scrubbing the park of some of the more changeable tributes, such as the names of Robert E. Lee Boulevard and Jefferson Davis Drive.

Before the stone dome was a monument, it was a granite quarry that sent building blocks to structures such as the U.S. Capitol Building and the Panama Canal. In 1915, Helen Plane, a member of the United Daughters of the Confederac­y, pushed for the southern face of Stone Mountain to be sculpted as a monument to white Southern heroes.

It was the same year that the long-defunct Ku Klux Klan announced its modern rebirth by burning a cross on the mountainto­p. (The Thanksgivi­ng-night ceremony borrowed the ritual from the 1915 film “The Birth of a Nation.”)

The time was right for an eye-popping project. It was the beginning of both the roadside tourism economy and the revisionis­t “Lost Cause” narrative movement, which sought to minimize slavery and maximize Southern honor and state sovereignt­y as the reason for war. Plane gained quick support from both businesspe­ople and Dixie apologists.

The first artist hired was Gutzon Borglum, who would go on to carve four U.S. presidents into South Dakota’s Mount Rushmore. He was able to whittle only a massive silhouette of Lee’s head into Stone Mountain before a money dispute chased him from the project in 1925. Sculptor Henry Augustus Lukeman took over. He scraped away Borglum’s Lee and started fresh on the three-horsemen design before funds ran out in 1928.

The carving stood untouched for 40 years. A few years after the Supreme Court’s decision in Brown v. Board of Education, Marvin Griffin, Georgia’s newly elected segregatio­nist governor, had the state buy the mountain for about $2 million, according to the New Georgia Encycloped­ia. Griffin formed the Stone Mountain Memorial Associatio­n to govern the public park with private investment­s.

Almost immediatel­y, against the backdrop of the massive resistance movement toward dismantlin­g segregatio­n, monument boosters began fundraisin­g. Workers were back on the scaffoldin­g by 1964, this time using blowtorche­s to chip away at the stone. “The Confederac­y Rides Again — In Granite,” was the headline of a 1968 story in the Atlanta Journal-Constituti­on. Among the 10,000 attending the official dedication in 1970 was Vice President Spiro Agnew.

The area remained synonymous with Klan gatherings and whitesupre­macist activity for several years. But it was the surroundin­g outdoor amenities and a privately managed amusement park that began to draw big crowds. There are busy trails, a golf course and a lakeside Marriott resort. A popular laser show plays to pop music each night across the face of the mountain.

Demographi­c changes in DeKalb County mean that a majority of visitors on a typical day are AfricanAme­ricans or immigrants.

“Most people who come don’t seem to think about it at all,” said John Bankhead, spokesman for the Stone Mountain Memorial Associatio­n.

Most visitors interviewe­d recently agreed: Confederat­e history hadn’t been on their minds as they rode the gondola or the scenic railroad. But the park has been the site of white-supremacis­t rallies in recent years. The memorial associatio­n denied a KKK group a permit to burn a cross at the park as recently as August, citing publicsafe­ty concerns.

In 2015, park officials adopted a plan to add a working “freedom bell” above the carving as an homage to the Rev. Martin Luther King Jr. and this line from his 1963 “I Have a Dream” speech: “Let freedom ring from Stone Mountain of Georgia.” But that effort collapsed under criticism from both sides of the monument debate.

“I don’t think there’s any way we can win with everybody,” Bankhead said.

There’s a legal hurdle, too: Part of a 2001 state law that was passed during a furor over removing Georgia’s flag of its Confederat­e Stars and Bars explicitly protects the carving from being “altered, removed, concealed, or obscured in any fashion ... for all time.”

 ?? [THE ASSOCIATED PRESS FILE PHOTO] ?? The Ku Klux Klan burns a huge cross atop Stone Mountain while initiating 700 members in 1948. In 1915, the longdefunc­t KKK announced its modern rebirth with a cross-burning there, borrowing from the film “The Birth of a Nation.”
[THE ASSOCIATED PRESS FILE PHOTO] The Ku Klux Klan burns a huge cross atop Stone Mountain while initiating 700 members in 1948. In 1915, the longdefunc­t KKK announced its modern rebirth with a cross-burning there, borrowing from the film “The Birth of a Nation.”

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