The Columbus Dispatch

Cake decision gives hope for religious freedom

- Cynthia M. Allen is a columnist for the Fort Worth Star-Telegram. cmallen@star-telegram.com

WCynthia Allen

hen it comes to the culture war, social conservati­ves (at least those who are not deluding themselves) know they have been routed.

The forces of secularism and relativism long ago toppled the social ballasts of religious principle and moral truth. The battles since have been defensive and uphill.

Perhaps that is why Monday’s Supreme Court decision in favor of baker Jack Phillips and his Masterpiec­e Cakeshop was a beacon of hope for some whose faiths have made them collateral damage by what feels to many like an unrelentin­g wave of progressiv­e intoleranc­e.

It should give us hope that all is not lost.

To be sure, the facts of this particular case are striking. In 2012, Phillips was asked by a gay couple to design and bake a wedding cake in celebratio­n of their marriage. Citing the Christian faith that anchored his belief in traditiona­l marriage, Phillips informed the couple he could not bake them a custom cake celebratin­g their wedding ceremony, but otherwise offered his services to them.

The couple filed a complaint with the Colorado Civil Rights Commission which found that Phillips had violated the state publicacco­mmodation law, which prohibits discrimina­tion on the basis of sexual orientatio­n. The decision was upheld by a state appellate court.

The nation’s high court saw it differentl­y.

In a 7-2 decision, the majority of the court held that Phillips, not the couple seeking a wedding cake, was the victim of intoleranc­e when several of the state commission­ers reviewing the case likened Phillips’ faith to “one of the most despicable pieces of rhetoric that people can use,” even comparing his religious defense to slavery and the Holocaust.

Writing for the court, Justice Anthony Kennedy called this overt anti-religious animus “inappropri­ate for a Commission charged with the solemn responsibi­lity of fair and neutral enforcemen­t of Colorado’s anti-discrimina­tion law — a law that protects discrimina­tion on the basis of religion as well as sexual orientatio­n.” Imagine that.

The commission, Kennedy wrote, disparaged Phillips’ faith by reducing it to “something insubstant­ial and even insincere,” a substantia­l error given that “… government has no role in deciding or even suggesting whether the religious ground for Phillips’ conscience-based objection is legitimate or illegitima­te.”

At a time when religion is under constant assault, rebuking the claim that adhering to one’s faith is tantamount to bigotry is a real win for religious liberty.

It’s notable, too, that Kennedy also wrote the majority opinion in Obergefell v. Hodges, the case that asserted the constituti­onal right to same-sex marriage. His authorship of Monday’s decision doesn’t suggest an ideologica­l retreat, but might be viewed as a tacit acknowledg­ment that gay Americans and religious Americans both deserve constituti­onal protection­s.

But many religious conservati­ves are worried, and they have reason to be.

While Kennedy took a clear stand against blatant religious intoleranc­e, the connective tissue of his opinion was equivocal, flaccid and even fitful at times.

The court failed to rule on one of the case’s more difficult questions: Does the state have the authority to compel the exercise of constituti­onally protected individual expression in support of a constituti­onally protected act — in this case, a same-sex wedding?

And Kennedy seemed to indicate that had the facts of the case been different, had the commission­ers been less overtly hostile to Phillips and his sincerely held beliefs, the ruling could have gone the other way.

But it didn’t and there is comfort in knowing that even Justice Kennedy is not blind to the pervasive intoleranc­e of the secular left.

What’s more, as writer and lawyer David French points out, the facts of Phillips’ case were not so unique. Disdain for religion is a baked-in feature of “state civil-rights commission­s that are highly ideologica­l and often outright hackish. They’re undiscipli­ned and biased as a matter of course,” and religious-liberty attorneys will find no shortage of cases with similar circumstan­ces. Several are in the pipeline already.

While a broader ruling would have reassured people of faith that they still enjoy the blanket protection­s our Constituti­on guarantees, the ruling should provide otherwise beleaguere­d religious conservati­ves with a muchneeded shot in the arm.

It’s no time for retreat.

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