The Columbus Dispatch

It’s time to retire the overused word ‘populist’

- Roger Cohen writes for The New York Times. newsservic­e@nytimes.com

“populist.” The Washington Post refers to “populism sweeping the Middle East;” The New York Times, to a “Kurdish populist movement;” the BBC, to the Catalan national movement as “far less about separatism than populism.”

It’s a fair premise that nobody ever had his or her mind changed by being made to feel stupid. Therefore, it would almost certainly be helpful to the cause of liberal democratic politics to eliminate the contagious dismissal of the various forces that have produced a President Trump, or a Prime Minister Viktor Orban in Hungary, or Brexit, as “populist.”

Resort to the populist label is synonymous with dismissal. It reflects the superior view that the deluded plebes — seldom encountere­d in person — have got it wrong. It flirts with disrespect of democracy. Sometimes it reflects a grudging acknowledg­ment that these days populism equals political effectiven­ess — so we, the liberal victims of its power, need to find our own “populist” message.

Now, I understand that populism is a term with a history going back at least to the late 19th century in the United States; that it signifies a belief in the wisdom of the common people; and that, as a political ideology, it posits the separation of society into two hostile and homogeneou­s groups: the “pure people,” as Cas Mudde, a professor at the University of Georgia put it in an email, and “the corrupt elite.”

It derives its antiestabl­ishment energy from the notion that nothing should stand in the way of an all-powerful popular will, including liberal democratic institutio­ns with their checks and balances (an independen­t press and a judiciary, for example) contrived by elites. Ordinary people are honest and good; the powerful are self-interested and fraudulent.

The problem is that the term “populist” has become a catchall so broad that the only common thread it contains is the distaste for it felt by its facile users.

Populists may be authoritar­ians, ethnonatio­nalists, nativists, leftists, rightists, xenophobes, proto-Fascists, Fascists, autocrats, losers from globalizat­ion, moneyed provocateu­rs, conservati­ves, socialists and just plain unhappy or frustrated or bored people — anyone, from the crazed to the rational, from the racist to the tolerant, energized by social media to declare the liberal democratic rules-based consensus that has broadly prevailed since the end of the Cold War is not for them for the simple reason that it has not delivered for them, whether economical­ly or socially or culturally.

This undifferen­tiated proliferat­ion of the term is harmful. It’s critical to distinguis­h between a nationalis­t xenophobe and a reasonable voter who has made the plausible choice that Trump was a better option than other candidates, or that backing the anti-establishm­ent Five Star movement in Italy represente­d a better way to register protest than supporting any of the mainstream parties.

In nearly every case, there is a better, more precise way to describe a current political phenomenon than the word “populist.” It just requires thought or even the effort to get out to the heartland and talk to people.

When I’ve done that I’ve generally found Trump supporters to be agents rather than victims. They’ve not been seduced by populism. They are not populists. They have few illusions about the president. They think he’s a loose cannon, needy, narcissist­ic, erratic. They like the way he’s an outsider and “tells it like it is.” They wanted disruption of what they saw as a rigged system; he delivers it, daily.

In the name of freedom, retire populism, a blanket term that insults the difference­s through which democracy thrives.

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