The Commercial Appeal

Chickasaw remains return to Mississipp­i

Going home after sitting on shelves for decades

- Leah Willingham

JACKSON, Miss. – A man and a woman were found buried among wolf teeth and turtle shells. Other graves contained mothers and infants. Some tribal members were laid to rest with beloved dogs.

Over the last century, the Mississipp­i Department of Archives and History has stored the remains of hundreds of Native Americans who once inhabited the state. Most of the remains were found in the Mississipp­i Delta and range from 750 to 1,800 years old. For decades, they sat on shelves in the state’s collection­s.

Now, 403 Chickasaw ancestors have been returned to their people and will be laid in their final resting place on Mississipp­i soil.

This initiative is the largest of its kind conducted by the state of Mississipp­i since the passage of the Native American Graves Protection and Repatriati­on Act, or NAGPRA, three decades ago.

Since 1990, federal law has required that institutio­ns like museums and schools that receive federal funding return human remains, funerary objects and other sacred items to their Native American, Alaska Native and Native Hawaiian descendant­s.

“We see the repatriati­on process as an act of love,” said Amber Hood, Director of Historic Preservati­on and Repatriati­on for The Chickasaw Nation. “These are our grandmothe­rs, grandfathe­rs, aunts, uncles and cousins from long ago.”

Through the years, enactment of NAGPRA has moved faster in some states than others. Around 83,000 remains in the U.S. had been returned to descendant­s as of this fall, according to data provided to The Associated Press by the National Park Service. But at least another 116,000 ancestors are still waiting to be returned.

Anne Amati, NAGPRA coordinato­r with the University of Denver Museum of Anthropolo­gy, said institutio­ns in southeaste­rn U.S. house more remains

than anywhere else in the country.

Many dozens of tribes, including the Chickasaw, Choctaw and Cherokee, once lived across millions of acres throughout the southeaste­rn U.S. They were forcibly and violently removed by the U.S. government following the Indian Removal Act of the 1830s.

Following the Great Depression, thousands of graves were disrupted by the Tennessee Valley Authority as workers constructe­d reservoirs.

Almost 11,500 remains from Tennessee have now been returned to descendant­s, but 21,200 remain in the state. More than 18,600 in Alabama have been returned, with around 10,650 still instate.

A survey of institutio­ns by the University of Denver in 2019-20 found that obstacles to completing NAGPRA work included funding, time and incomplete

or inaccurate informatio­n in catalog records about Native American collection­s. There’s also some fear among museum profession­als, Amati said.

“I think one of the fears is that they’ve done something wrong,” Amati said. “They don’t want to get in trouble, whether it’s with the government or with tribes.”

Still, more and more institutio­ns are becoming engaged in the repatriati­on process, Amati said.

Many remains in Mississipp­i were discovered by Delta farmers developing land in the 1950s to 1970s. In some instances, shell beads, stone tools, celts and vessels found in burial sites in the U.S. have been put on exhibit in museums.

Meg Cook, the MDAH’S director of archaeolog­y, said the state had not only a legal responsibi­lity to return remains,

but an ethical one. Repatriati­ons are now the main priority for the state’s archaeolog­y collection.

The department has worked to create bonds with its 11 tribal partners, not only to repatriate remains but also to uplift historical­ly underrepre­sented voices. A sign above the door where remains are housed in the Department of Archives and History now reads, “This is a reverent space. Please respect the individual­s that are resting here.”

There are still more than 1,000 remains to be identified and returned to tribes in Mississipp­i alone.

The Chickasaw Nation advised MDAH that it wished for remains and objects from ancestors to be transporte­d in muslin bags, which will decompose in soil when reburied. Volunteers were recruited during the pandemic shutdown to make the bags at home.

 ?? ROGELIO V. SOLIS/AP ?? Remains and objects from ancestors are transporte­d in muslin bags that decompose in soil when reburied.
ROGELIO V. SOLIS/AP Remains and objects from ancestors are transporte­d in muslin bags that decompose in soil when reburied.

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