The Denver Post

Tracking America’s fall from Graceland

- By Michael O’Sullivan

★★★5 Rated R. 109 minutes.

In the documentar­y “The King,” filmmaker Eugene Jarecki (“Why We Fight”) holds up Elvis Presley as a prism through which he attempts to refract issues of racial, economic and class polarizati­on. In a way, the movie has something in common with the Oscar-nominated “13th” (beyond the appearance of Van Jones, that is).

Both “13th” and “The King” connect seemingly unrelated dots to make their larger points. In the 2016 film, it’s about the complicate­d legacy of institutio­nal racism bequeathed, ironically, by the 13th Amendment abolishing slavery. The new film uses the late singer as a metaphor for nothing less than the curdling of the American Dream.

It may be unfair to compare the two works, the first of which makes a rigorous historical argument and the second of which centers on rambling conversati­on. Those discussion­s — many of which take place in the back seat of a gray 1963 Rolls-Royce once owned by Presley — take place between Jarecki and such disparate celebritie­s as Alec Baldwin, James Carville, Emmylou Harris, Ashton Kutcher, Chuck D, Mike Myers and Ethan Hawke (the last of whom is listed as a consulting producer of “The King,” and appears to be something of an amateur Elvis historian).

“The King” also features a number of impromptu musical performanc­es, in and around the Rolls.

It is, in short, very much a mixed bag.

At one point, the director uses archival film clips from the original “King Kong” to allude to the more obvious “king” of the title — Presley, that is, who is put forth as everything from a manifestat­ion of tragic hubris and trapped celebrity to a walking, talking, hip-shaking embodiment of a uniquely American fantasy of power, sex and crosscultu­ral alchemy.

That’s a lot to pour into the vessel of one skinny white kid from Tupelo, Miss., who harnessed the idioms of black soul music and rural bluegrass to become an icon of —well, what exactly?

While “The King” never answers that question as neatly as some might like, it asks (and re-asks) it in ways that are never less than fascinatin­g. To his credit, Jarecki includes a scene with a member of the film crew who questions “The King’s” very premise: that Presley is, in some way, both a paradigm for the American democratic experiment and a harbinger of the rise of Donald Trump.

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