The Denver Post

“Passing”: black skin, white masks

- By Manohla Dargis Netflix

Irene Redfield, the restless heart of Rebecca Hall’s piercing drama “Passing,” has a beautiful dream of a life. She also has a handsome husband who’s a doctor, a pair of wellbehave­d children, an elegant town house and a maid to help keep the domestic churn in check. She has good friends and meaningful charity work. Her figure is trim and graceful; her lovely face serene and unlined. Everything is as it should be, or so Irene believes. She doesn’t know that her idyll is as fragile as a soap bubble, and that this glistening, quivering fantasy she has created needs just one touch to vanish.

Set in the 1920s, “Passing” tells what happens to Irene (Tessa Thompson) when a childhood friend, Clare (Ruth Negga), enters that dream, disturbing its peace and threatenin­g its careful illusions. Like Irene, Clare is a light-skinned African American living in Jim Crow America. Unlike Irene, Clare is living as white: “passing.” Orphaned after her father’s death and put into the care of white relatives who treated her like the help, Clare vanished. Years later, she has reemerged with a wealthy white husband, John (Alexander Skarsgard), who’s oblivious to her history. He also — as he tells the startled Irene as Clare watches — hates Black people, unaware that he’s speaking to one.

Based on Nella Larsen’s brilliant 1929 novel, “Passing” is an anguished story of identity and belonging. Like the book, the movie centers on Irene, a bourgeois wife and mother who can’t grasp why she is so addled by Clare. The two meet again by accident, each having taken refuge from the blistering summer heat in the grand tearoom of a fashionabl­e New

York hotel. Irene enters the tearoom with palpable wariness, her gait slowed, head down and face partly obscured by the semitransp­arent brim of her cloche hat. There are no racially restrictiv­e signs in the hotel; the restrictio­ns are a given. Like Clare, Irene has transgress­ed. But then she goes home to Harlem.

Irene doesn’t recognize Clare at first, a confusion that reverberat­es throughout a story that hinges on appearance­s, racial and otherwise. Irene may be on her guard in the hotel, but the very fact that she enters the tearoom speaks to her self-confidence and to how she has learned to navigate the color line. Because, like Clare, Irene is also passing; unlike Clare, she is only briefly slipping into a masquerade. Irene compartmen­talizes and rationaliz­es her act; she needs to cool down, the tearoom is a breezy refuge, if one she intentiona­lly seeks out rather than merely happens upon. Yet by passing, however fleetingly, she also becomes Clare’s double.

Hall wrote and directed the movie, her feature debut, and has followed Larsen’s lead. The novel is told through Irene’s limited point of view, although it takes time to grasp the subtleties of her blinkered perspectiv­e (understand­ing their implicatio­ns takes longer). Irene is a sympatheti­c, attractive, purposely opaque character with a quick mind and tongue, a richness of character that Hall’s filmmaking and Thompson’s performanc­e convey in exacting, illuminati­ng detail. But there’s a stubborn rigidity to Irene’s self-assurance and how she engages her reality, and she is by turns surprised, baffled and angered that other people’s actions and desires don’t always conform to her own.

The movie tracks Irene and Clare’s relationsh­ip over several seasons of falling leaves and snow, and then regenerati­ve growth. The women go in and out of each other’s orbit amid parties and more informal gettogethe­rs. When Clare disappears for a while, Irene comes into greater focus, as does her brittle exasperati­on with her husband, Brian (André Holland), who wants to live abroad. Irene wants to stay put, although the contradict­ions of this resolve are evident in the charity work that she does for the (fictional) Negro Welfare League and by her insistence that Brian avoid talking about race in front of their sons. She reads about the fight for civil rights in The Crisis magazine while tucked into bed.

Thompson and Negga are both tremendous. Although Irene is the protagonis­t and the story is organized around her, the character’s complexiti­es largely emerge in her relationsh­ip with Clare. The two reflect each other, but they’re in a hall of mirrors in which every pane presents a different image: Black, white, attentive wife, independen­t woman. Again and again, you watch these two characters discreetly or openly watching each other — Irene’s eyes are darting and demure, Clare’s searching and intense — creating a network of looks. And, as the story progresses, and as Irene continues on about her old friend’s attractive­ness (“aren’t you lovely”), her gaze becomes persistent, troubled and erotic.

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