The Guardian (USA)

The saga of Tekashi 6ix9ine: inside the story of a 'supervilla­in' rapper

- Beatrice Loayza

With his rainbowcol­ored tresses and prominent facial tattoos, it’s hard not to stare at SoundCloud rapper and viral sensation Tekashi 6ix9ine. The 24-yearold, who has collaborat­ed with Nicki Minaj and Kanye West, wouldn’t have it any other way. More so than his actual music, the self-proclaimed social media “supervilla­in,” former gang member, and convicted felon is known for his shocking online antics and run-ins with the law. For him, no publicity is bad publicity – so does the latest Hulu documentar­y, 69: The Saga of Danny Hernandez, simply play into the young provocateu­r’s indiscrimi­nate thirst for the spotlight?

Advertised as both an “investigat­ive documentar­y” and a “gangster story,” the film traces the rapper’s life from childhood up to his arrest in late 2018 on charges that include attempted murder and armed robbery. A year earlier, he had embroiled himself with the Nine Trey Gangsta Bloods, a violent subset of the east coast prison gang, to bolster his image and street credibilit­y. Gummo, his 2017 music video featuring cameos from several of the gang’s members, exploded in popularity. Things escalated quickly. He rode the coattails of associated infamy to break the internet before getting in too deep. Fast forward past multiple conviction­s and an abbreviate­d prison sentence due to his cooperatio­n with the authoritie­s, and today 6ix9ine has reached an all-time low as one of the most despised figures in hip hop.

“I was trying to find the moment where internet violence turned into real violence,” film-maker Vikram Gandhi tells the Guardian. “It’s one thing to have the symbols and look of violence with guns and gang affiliatio­n. It’s about when the line is crossed into something else – physical violence, people getting punched in the face, groups going around shooting people – that’s when you know it’s not a show any more.”

Fascinated by the new generation of SoundCloud rappers so divorced from his own conception of New York hiphop, Gandhi discovered 6ix9ine in 2018 and picked up his camera around the time of his arrest months later. Somewhat of a prankster himself, Gandhi knows a thing or two about posturing for attention. In Kumaré, his 2011 documentar­y, he posed as a spiritual guru and gained a number of followers despite being a fake. In 69, he drops the costume and plunges into the life and times of the notorious figure whose invented persona became too real for his own good.

Before his rise, 6ix9ine was Danny Hernandez, a first generation New Yorker born to immigrant parents from

Mexico and Puerto Rico. Raised in poverty by a single mother and traumatize­d by his father’s absence and his stepfather’s murder, Hernandez led a difficult childhood in the shadows of anonymity before discoverin­g the powers of Instagram and YouTube. “When I realized he grew up in Bushwick, close to where I live,” Gandhi tells the Guardian in a video call. “I realized I knew exactly the neighborho­od he was from and the bodega he worked in.”

Drawing from past interviews, social media posts, audio recordings, videos, court documents, and transcript­s, Gandhi summons the digital spirit of Tekashi 6ix9ine without ever actually speaking to him. The rapper’s team ignored Gandhi’s interview requests and has recently denounced the documentar­y. But for the film-maker, 6ix9ine’s cooperatio­n never really mattered. “When I started I didn’t know if he was going to get out of prison. He could have been sentenced for much longer. I was making the film whether he came out or not,” Gandhi explains. “In long-form film-making you will always have a narrative arc that’s beyond some people’s control. I think [6ix9ine] is inclined to do interviews where he can manipulate the narrative. He lives so much of his life online, anyway. That’s where he really exists. What would he tell me that he hasn’t already said?”

Indeed, Tekashi is skilled at absorbing bad press and turning it into something positive, knowing that attention is the currency of fame. From his early days designing clothes featuring profanitie­s drawn in big, bold letters, to his button-pushing music videos and high-profile social media beefs, he knows that provocatio­n will rack up the “likes.” In fact, his persona relies on constantly one-upping himself in a never-ending game of dare. In his first music video out of prison, Gooba, he depicts himself as a rat, at once acknowledg­ing his new reputation as a snitch, and shrugging off its importance. The film draws a timeline of his various sentences and controvers­ies, yet no matter the scandal he bounces back, revealing a cold, casual attitude towards his accusers, and those he’s betrayed or harmed.

“None of the informatio­n we share is new. But with [the film] we give a human face to a lot of people who in the past have just been depicted as pawns in [6ix9ine’s] story,” Gandhi says. He interviews neighbors and former friends that knew Hernandez before he was throwing gang signs at the camera. But the most poignant of Gandhi’s subjects is Sara Molina, the former girlfriend and mother of Hernandez’s daughter. Molina paints a damning portrait of her ex-beau as a physically abusive partner and indifferen­t father too addicted to fame to care about anyone but himself. “For everyone in the movie, [6ix9ine] is a triggering person. Almost everybody that I interviewe­d that was close to him struggled. It was like they were all talking about a good friend that screwed them over.”

A cautionary tale about the destructiv­e powers of fame-seeking in the age of social media, Tekashi’s story might recall that of another American villain skilled in media manipulati­on. “Dave Chappelle once said after [Donald] Trump was elected that we elected an internet troll as our president. I don’t think that anyone could imagine at the time that the attention that was being given to him might actually make him win.” Gandhi says. “[With Tekashi 6ix9ine], the hip hop world and the internet created a troll and gave him fame and fortune. We’re all complicit in this attention giving economy.”

When asked about the objection some have towards amplifying people who have proven themselves undeservin­g of the spotlight, Gandhi shrugs: “I don’t have an answer on whether the film is good or bad for society, or good or bad for [6ix9ine’s] career. The only thing I can do is take a subject that is taboo and open it up. I think we have to address things instead of cancel them. Why did this thing happen? If you were someone who was obsessed with the story, or someone who regrets being a fan of his, you can look at the film and say, ‘This is what went down’.”

69: The Saga of Danny Hernandez is now on Hulu with a UK date to be announced

type Cockney voice), but it was an interestin­g evocation. Bowie wore single statement earrings at the height of his Ziggy Stardust, Aladdin Sane and Diamond Dog eras, when he played with gender as well as personas. And, as the seasons went on, Ross, too, got liminal with fashion.

In season three, he tried on Rachel’s

Frankie Say Relax T-shirt (pre-dating that high street perennial, the muscle T). In season 10, he accidental­ly wore a woman’s top on a date (obviously, it ended up being the same top as his date), which predated unisex, genderflui­d dressing (and, more specifical­ly, shopping in the women’s department long before Young Thug became an advocate for that).

Other moments, such as his illfated experiment­s with bronzer and teeth whitening, predicted a rise in male grooming and self-care. At the time of airing, the seed of the joke was that Ross was getting into traditiona­lly feminised situations that went horribly wrong. Rewatching them, Ross feels like a man of a certain age grappling with how his perceived masculinit­y intersects with beautifica­tion.

Despite the mirth of his friends, in season five, Ross attempted to try something new for a date. His leather trousers became a symbol of a new beginning, an attempt to break out of the funk. They became a sartorial symbol of emancipati­on from the repeating patterns he couldn’t seem to escape. And when it all went horribly, hilariousl­y wrong (“This year was supposed to be great. Well, it’s only the second day and I’m a loser with stupid leather pants that don’t even fit,” he said when he turned up at his sister’s, trouser-less, legs covered in lotion and talcum powder), Ross summed up why he is a style icon for 2020. He was just trying, like the rest of us – but, unlike most of us, he was brave with fashion, even when it would almost certainly go wrong. As the great man himself would say: “Pivot … PIVOOOOTTT!”

 ??  ?? A still from 69: The Saga of Danny Hernandez. Film-maker Vikram Gandhi: ‘I don’t have an answer on whether the film is good or bad for society.’ Photograph: Hulu
A still from 69: The Saga of Danny Hernandez. Film-maker Vikram Gandhi: ‘I don’t have an answer on whether the film is good or bad for society.’ Photograph: Hulu
 ??  ?? Photograph: Hulu
Photograph: Hulu

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