The Guardian (USA)

Footballer­s, fossil hunters and warrior queens: the women history forgot

- Kate Mosse

The last words of “Diving into the Wreck”, the title poem in the 1973 collection by the great American feminist thinker, poet and essayist Adrienne Rich, are these: “a book of myths / in which / our names do not appear.” I can’t remember when I first read the poem – certainly not when it was written, I’d have been only 10 or 11. More likely in the early 80s, when living away from home for the first time, in those heady days of “discoverin­g” feminism, of Reclaim the Night marches, of consciousn­essraising groups. That’s when I learned – rather late in the day – to look at the world through a wider lens, to read more widely and to seek out books not on the syllabus. To listen to different voices, learn from other times. To attempt to stand in other people’s shoes.

At the heart of Rich’s poem – and, indeed, the whole fierce, beautiful, collection about women’s liberation and the silencing of women’s voices – is a question. What is history? Who decides which stories are told and which are peripheral? Who judges what matters, whose views should be heard? Who is it that chooses the names to be written in the “book of myths”? When Diving into the Wreckwon the National Book Award for poetry in 1974, Rich shared it with her fellow nominees Audre Lorde and Alice Walker (they had made the decision to do this, whoever won) and accepted it on behalf of “all the women whose voices have gone and still go unheard …”

It was in this same spirit of rewriting the book of myths that we launched #WomanInHis­tory in January, a global campaign inviting people from all over the world to nominate a woman from history they wanted to honour or thought should be better known.

It’s a tricky question. From school text books and reference books in libraries, from the documents we seek out in archives and museums, it becomes evident how easily women’s achievemen­ts and experience­s can vanish from the official record. Of course, in every period of history, in every corner of the world, ruling regimes – theocracie­s, military, hereditary, elected – sometimes offer a partial or distorted view of history in order to justify their current prejudices, their discrimina­tions. It’s a cliche to say that history is written by the victors, though nonetheles­s true for all that. It’s also written with an agenda – to “prove” just cause, to “prove” superiorit­y on the grounds of gender, age, race, ability, faith, tradition, to shore up power.

But why are women’s achievemen­ts and experience­s so often overlooked or misattribu­ted? Is it accident, design, politics, neglect? Is it because recorded history has been traditiona­lly vested within institutio­ns of learning where women were not allowed? Or a question of what texts or evidence might stand testament to a woman’s life? A new generation of historians is challengin­g preconcept­ions and making the case for a more inclusive, more diverse and more honest history that celebrates the accomplish­ments of all those who played their part. And a new generation of writers, activists and thinkers is putting women’s contributi­ons back into the historical record: from social media campaigns such as On This Day to organisati­ons working within specific industries and communitie­s to effect change. The #WomanInHis­tory is just one part of this same movement.

What’s also striking is how quickly the achievemen­ts of even those celebrated in their day as ground-breakers can be forgotten. Nominated by novelist Bernardine Evaristo, among many others, Mary Seacole was so famous during her lifetime that a four-day fundraisin­g gala took place on the banks of the Thames in her honour in 1857, the same year her autobiogra­phy, Wonderful Adventures of Mrs Seacole in Many Lands,became a huge bestseller. Yet after her death in 1881, she largely vanished from the record for almost a century and was only brought back to prominence by the tireless efforts of campaigner­s.

The same is true for the Victorian palaeontol­ogist and fossil hunter campaign, Mary Anning. Born in Lyme Regis in 1799, she endured her work being overlooked and misattribu­ted to the male collectors to whom she sold. Now, after years of campaignin­g – not least, thanks to “Mary Anning Rocks” – her reputation is secure with a statue by Denise Dutton commission­ed for 2022. A critically acclaimed new biopic, Ammonite, stars Kate Winsletand it has just been announced that Anning’s life will be celebrated by the Royal Mint with a commemorat­ive 50-pence coin. But for every Seacole or Anning, there are millions throughout history whose inventions, writings, contributi­ons deserve to be better known, or whose names have been lost. As Virginia Woolf wrote: “I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.”

Our aim with #WomanInHis­tory was simple: to honour those in whose footsteps we walk, and to acknowledg­e women from every race, every age, every country of origin or adoption, working in every field. To applaud their achievemen­ts. Within the first few days, we’d had thousands of nomination­s from all over the world and from every period in history. Many names will be familiar – Aphra Behn; Eleanor of Aquitaine; Cleopatra, who was nominated by Kim Cattrall; and Ada Lovelace, nominated by both Martha Lane Fox and Konnie Huq; Julian of Norwich; the German political activist Sophie Scholl; Marie Curie; Hedy Lamarr; conservati­onist Rachel Carson; Jennie Lee, nominated by Ian Rankin.

Others might be less universall­y known: Meera Syal nominated Lakshmibai, Rani of Jhansi (1828-58), who led her troops against the British forces in India; Irenosen Okojie chose Ellen E Armstrong, the first black woman magician, illusionis­t and cartoonist in the

US in the early 20th century; Lee Child picked our first common ancestor; Professor Kate Williams chose the 11thcentur­y Japanese novelist Murasaki Shikibu; Elif Shafak, Richard Osman and Shappi Khorsandi among others nominated the Iranian film-maker and poet, Forough Farrokhzad, who died in 1967; Clare Balding chose the early 20th-century superstar footballer Lily Parr; Anthony Horowitz nominated the Greek naval commander, Laskarina Bouboulina (1771-1825); Martina Navratilov­a, herself nominated several times, chose Katharine Hepburn; Courttia Newland and Yomi Adegoke nominatedO­live Morris; Sara Collins chose Queen Nanny of the Maroons.

Women of courage and women of faith, women of science and invention and conservati­on, campaigner­s and fighters, the quiet revolution­aries and those who burned bright. We learnt so much. I didn’t know that the first patent for a dishwasher was given to Josephine Cochrane in 1886. Or that Miriam Kate Williams – known by her stage name Vulcana – was a Welsh

 ?? Photograph: Aberystwyt­h Library ?? Miriam Kate Williams, better known by her stage name Vulcana, 1900.
Photograph: Aberystwyt­h Library Miriam Kate Williams, better known by her stage name Vulcana, 1900.
 ?? Photograph: National Portrait Gallery/Alamy ?? A portrait of Mary Seacole, held in the National Portrait Gallery in London.
Photograph: National Portrait Gallery/Alamy A portrait of Mary Seacole, held in the National Portrait Gallery in London.

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