Rockin' in the free world? Inside the rightwing takeover of protest music
“Did you know that Born in the USA is actually an anti-Vietnam war anthem?” Since Donald Trump embraced the 1984 Bruce Springsteen song during rallies, the lyrics have prompted so much explanation it now borders on cliche. Yet it’s no less unsettling for it, becoming a prime example of a startlingly widespread trend for the right wing to co-opt music about struggle and progress.
President Ronald Reagan made the first attempt to gloss over the context of the song’s ironically upbeat chorus after the release of the Born in the USA album. Reagan name-checked Springsteen during a New Jersey rally in an attempt to connect the musician to a “message of hope” for America. Springsteen’s opposition to its use didn’t affect the fervour for the song from Trump and his supporters. As Barack Obama noted in an episode of his podcast series with Springsteen this month: “It ended up being appropriated as this iconic, patriotic song. Even though that was not necessarily your intention.”
Neither has the Clash’s status as leftist punk icons been a sticking point for Boris Johnson, who named the band one of his favourites in 2019; nor has Rage Against the Machine’s socialism and anti-police stance been a problem for anti-mask truthers and Trump diehards, who last year blasted the band’s Killing in the Name at a Trump rally.
Neil Young had to weigh in after Trump repeatedly used his anti-America song Rockin’ in the Free World at campaign events. In a since retracted lawsuit, Young said that he couldn’t “in good conscience” allow his music “to be used as a ‘theme song’ for a divisive, unAmerican campaign of ignorance and hate”.
The latest example comes from anti-lockdown protesters who, positioning themselves as oppressed, have contorted Twisted Sister’s We’re Not Gonna Take It into an anti-mask anthem. While the band’s guitarist Jay Jay French describes what has been called a quintessential American protest song as speaking “to the disenfranchised everywhere”, the band support social distancing, mask-wearing, and vaccination. “The fact that a health crisis solution has been politicised and characterised as a threat to someone’s personal civil rights is just impossible to comprehend,” he says. On their antilockdown track, Stand and Deliver, Eric Clapton and Van Morrison went further by using the language of liberation to deliver their message.
Kevin Fellezs, associate professor at Columbia University, is researching “freedom musics”, a tradition through which artists and their communities “articulate their aspirations for individual or collective liberation”. Stand and Deliver twists the tradition, he says, blurring concepts of freedom and slavery with lyrics such as, “Do you wanna wear these chains / Until you’re lying in the grave?” He accuses Morrison and Clapton of “pursuing self-interest at the expense of a larger social good or need”.
Elliott H Powell, associate professor at the University of Minnesota, says that this is especially troubling given pop music’s use by marginalised artists “to critique systems of domination and subordination … and to imagine life outside of these systems”, citing Public Enemy’s Fight the Power and Billie Holiday’s Strange Fruit. By hijacking these forms and their languages, says Powell, the right wing dismisses and diminishes the social movements that use them. “It attempts to say that the antimask and anti-lockdown movement is no different from other freedom struggles,” he says. “It’s obviously a false equivalence when we follow the flows of power.”
Linguistic and thematic appropriation is part of popular music history. “Long ago, Americans figured out ways to enjoy Black music while also being racist, while also being white