The Guardian (USA)

‘It’s a charged place’: Parchman Farm, the Mississipp­i prison with a remarkable musical history

- Sheldon Pearce

In 1940, the Mississipp­i singer Bukka White released the song Parchman Farm Blues as a testament of the two years he spent in the Mississipp­i State Penitentia­ry, a notorious prison-labour work farm also known as Parchman Farm – and the site of some of the most remarkable music in American history.

While serving a sentence for shooting a man in the leg, the singer recorded a few songs for the white musicologi­st John Lomax, but it wasn’t until he was out that he wrote and recorded Parchman Farm Blues: a warning to stay off the farm, a lament of the long work day and a cry for deliveranc­e. The song still resonates, demonstrat­ing the chilling, natural power of delta blues, the profound isolation experience­d by inmates, the harshness of prison labour camps, and the deep, almost visceral need to let song sustain you; to let the voice carry you out into the open, to freedom.

Singing through the turmoil was not just common but routine at Parchman, whether inmates were musicians or not. In 1961, Freedom Riders, the civil rights activists who fought segregatio­n on public transport, sang freedom songs throughout a cruel, wrongful imprisonme­nt. Lomax’s many recordings of Parchman prisoners featured work songs and field hollers, performed as the prisoners dug up ground. One 1947 song is a rendition of the folk song about John Henry, in which a freedman turned steel driver outperform­s a drilling machine before dying of exhaustion. “He died with a hammer in his hand,” they sing between swings. It feels crushingly apt; there was an understand­ing that being Black could qualify as a crime. In the book The Land Where the Blues Began, John’s brother Alan wrote: “Every delta black knew he could easily find himself on the wrong side of that fence.”

The US prison is arguably the modern plantation. The 13th amendment of the constituti­on abolished slavery and involuntar­y servitude – except as punishment for a crime, a detail that has been leveraged ever since to the point where today, most incarcerat­ed people are Black: 38% of the US prison population, while only 12% of US residents are Black. Ava DuVernay, whose documentar­y, 13th, lays out the path from slavery to the prison-industrial complex, said in 2016: “There is a really clean clear line of the black body being used for profit and for politics.”

Nowhere is this truer than Parchman Farm, which today has beds for nearly 5,000 inmate workers, many of whom are continuing its remarkable musical legacy. The producer Ian Brennan wanted to give them the opportunit­y to be heard. “It’s mathematic­al. It’s not philosophi­cal. It shouldn’t be politicise­d,” Brennan says. “Mississipp­i has the highest poverty, the second highest rate of incarcerat­ion in the US, and African Americans are incarcerat­ed at least five times the rate of white people. That inequity has no place in even a semblance of a democracy. That’s my motivation.” In February, he travelled to Parchman Farm to record a Sunday gospel service with the blessing of the prison chaplains, which was released last week as Some Mississipp­i Sunday Morning.

Brennan has been recording for nearly 40 years, with much of his work documentin­g underrepre­sented people and places. In 2011, he won a Grammy for his work in the Sahara on Tinariwen’s album Tassili, and he was nominated for another for 2015’s Zomba Prison Project in Malawi. After three and a half years (a wait exacerbate­d by the pandemic), Brennan was finally

 ?? ?? Prisoners at Parchman Farm march to work on cotton fields in December 1939. Photograph: AP
Prisoners at Parchman Farm march to work on cotton fields in December 1939. Photograph: AP
 ?? ?? Buildings on Parchman Farm. Photograph: Courtesy of Glitterbea­t Records
Buildings on Parchman Farm. Photograph: Courtesy of Glitterbea­t Records

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