The Maui News

Celebratin­g Juneteenth

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In 1963, the 100th anniversar­y of the Emancipati­on Proclamati­on, James Baldwin published his searing classic “The Fire Next Time.” In the first of the two essays in the book, a letter to his nephew, Baldwin writes, “You know, and I know, that the country is celebratin­g one hundred years of freedom one hundred years too soon.”

Today Juneteenth is the day we commemorat­e Texas’ enslaved celebratin­g their emancipati­on two years, five months and 18 days too late. That’s how long it took for word to reach them on June 19, 1865, in Galveston Bay by way of Gen. Gordon Granger.

But long before Juneteenth would be recognized as a federal holiday, word of their new freedom was like every holiday rolled into one.

It was New Year’s Eve because of the celebratio­n it ignited.

It was New Year’s Day because it signaled a new beginning.

It was Mother’s Day and Father’s Day because newly freed parents began looking for their children who’d been taken from them and sold, and children began searching for the parents from whom they’d been stolen.

It was the Fourth of July because Frederick Douglass was right when he said the original Fourth of July meant nothing to America’s enslaved because they weren’t declared free. For Texas’ enslaved, the Emancipati­on Proclamati­on was their Declaratio­n of Independen­ce, and Juneteenth was the first day they began to see new meaning and the possibilit­y of inclusion in the Fourth of July.

It was Thanksgivi­ng because the God of their weary years, the God of their silent tears, had finally delivered them along this stony road to freedom.

And it delivered the United States a little further up the stony road of democracy because the first Juneteenth was in the era of Reconstruc­tion and this nation’s first attempt at a multiracia­l democracy. However, this fledgling endeavor was short-lived and violently ended by the white supremacy of Black Codes, Jim Crow, the convict-lease system and all the legal and extralegal ways in which slavery’s brutality and oppression could be duplicated and inflicted on future generation­s of Black Americans.

The United States would not become a true democracy until 100 years after the first Juneteenth, 102 years after the Emancipati­on Proclamati­on, with passage of the Voting Rights Act of 1965. Yet this crowning achievemen­t of the civil rights movement has been eviscerate­d by the

U.S. Supreme Court as state legislatur­es across the nation have made it more difficult to vote.

There are politician­s who will, today, offer platitudes about honoring Juneteenth even as they betray the spirit of Juneteenth.

When Granger sailed away from Galveston Bay, he left behind no back wages for the labor of the formerly enslaved Texans who helped create the state’s wealth. Nor were they compensate­d for the barbarity they endured for generation­s.

Like emancipate­d people across the country, they were merely left with dreams of full citizenshi­p and opportunit­y often denied and delayed.

The heart of Juneteenth beats to the rhythm of family and freedom. Black family reunions were held this past weekend because the first thing Black people did when freed was try to find their people.

It is a time to celebrate a freedom once won but also to contemplat­e a democracy still not fully secured.

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