The Mercury News Weekend

Pandemic proves that America isn’t awkward enough

- By Adam Kotsko Adam Kotsko is a writer, teacher and translator based in Chicago. He is the author of “Awkwardnes­s,” “Why We Love Sociopaths” and “Neoliberal­ism’s Demons.”

Ever since vaccines became available, people have been joking that the return to normal life would be awkward. After more than a year of relative isolation, so the half-earnest prediction­s went, we would surely find our social muscles atrophied. Even small talk or maintainin­g eye contact would feel like monumental achievemen­ts as we traded in our sweatpants and tentativel­y crawled out of our shelter-in-place hideaways.

Since becoming fully vaccinated, I have found the opposite to be true. Instead of paralyzing me with awkwardnes­s, returning to normal social life has been a profound relief — not only in terms of relieving my boredom and isolation, but also by finally giving me the clear social norms that I have been lacking for the past year. While it is admittedly the least of our worries, this pandemic year has been one of the most awkward periods of my lifetime. And that awkwardnes­s, however uncomforta­ble, has a lot to tell us about the state of society’s social fabric.

I remember vividly how the most mundane of actions suddenly became minefields of awkwardnes­s.

The expectatio­n of indoor masking became the closest to an unambiguou­s, universal social norm we had in many parts of the country; yet instead of relieving awkwardnes­s, the masking norm often exacerbate­d it. The problem was one of enforcemen­t, which largely relied on persuasion and social pressure, putting retail and restaurant employees in exceedingl­y awkward positions. For the masked, the closest thing to a solution — other than shouting matches or threats to call security — was simply to avoid unmasked people whenever possible.

On one level, the fact that masking became such a highly charged issue — even a sign of personal morality — reflects the extreme political polarizati­on of American society. But it also reflects how desperate we were for some kind of stable norm, some way to know for sure that we were doing the right thing. Conservati­ves talked themselves into believing that refusing to mask was an important moral issue. Meanwhile, liberals reacted to the CDC guidance allowing the vaccinated to go unmasked almost with regret.

The supposed land of the free is also a deeply hierarchic­al society. The anti-maskers who got into fights with waiters and retail clerks were reacting not just to being told what to do, but to being told what to do by someone they believed should be serving them. For their part, liberals present themselves as some combinatio­n of educator and preacher, proclaimin­g the truth from on high. Few of us have developed the habits and skills required for meaningful discussion on truly important issues. Such conversati­ons tend to devolve into either a monologue or a shouting match.

Overall, what the awkwardnes­s of pandemic lifestyle has shown us is that American society isn’t awkward enough. In our haste to avoid awkwardnes­s, we have cut ourselves off from each other. We treat our fellow citizens as servants, as students, or simply as obstacles — choosing the comfort of clear hierarchic­al norms over the awkwardnes­s of open-ended and unpredicta­ble encounters with our equals. What is most important in life — and what we desperatel­y need more of as a society — happens in those awkward inbetween spaces that the rules did not anticipate.

The real danger is not that we will forget how to behave in “normal” society, but that we will use our discomfort with awkwardnes­s as an excuse to return unthinking­ly to our antisocial social norms. To rebuild our life together in a truly human way, we need to get past snap judgments and risk the painfully awkward dialogue that is the unavoidabl­e prelude to real change.

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