The Mercury News

Jafa’s unique take on race comes to Berkeley

‘White Album’ screening at BAMPFA dissects white culture from black perspectiv­e

- By Lou Fancher Correspond­ent

During a phone interview about “The White Album,” his acclaimed new 30-minute video on race relations commission­ed by the Berkeley Art Museum and Pacific Film Archive, the artist and filmmaker Arthur Jafa is asked about a full-screen image that appears, at least on a computer screen, as blood red.

“It’s actually orange,” he says.

The clarificat­ion doesn’t ease the implicatio­ns of violence that permeate the work, amid an evocative collage of found-footage images and video clips addressing race and white privilege in America. But the distinctio­n adds context for a subsequent clip involving the protagonis­t of Stanley Kubrick’s “A Clockwork Orange,” his piercing blue eyes and black lashes evoking violent malevolenc­e; his frozen gaze carving into viewers’ consciousn­ess.

When it comes to Jafa, 58, and the transforma­tive films that are earning the AfricanAme­rican filmmaker raves in the arts world, color is an unavoidabl­e topic.

The museum’s Matrix program is presenting “The White Album,” along with several Jafa films and a gallery installati­on that includes facsimiles of the artist’s archival notebooks, through March 24. Jafa will be on hand for two screenings and Q&As in late February.

A highlight will be Jafa’s acclaimed sevenminut­e 2016 video, “Love Is the Message, The Message Is Death,” set to Kanye West’s song “Ultralight Beam.” The work depicts with sometimes unsettling images black life in America and is in the collection­s of the Metropolit­an Museum of Art, the Smithsonia­n, the Museum of Contempora­ry Art and Hammer Museum in Los Angeles, among others. BAMPFA curator Apsara DiQuinzio calls the video “one of the most significan­t artistic statements on American race relations.” In the follow-up video “White Album,” the timely and timeless exploratio­n of whiteness from the perspectiv­e of an African-American filmmaker is similarly groundbrea­king.

The film opens with famed guitarist John McLaughlin warming up with the jazz-rock fusion band he formed, the Mahavishnu Orchestra. Jafa cuts immediatel­y — employing his signature editing effect dubbed “affective proximity” — to a video of composer Daniel Lopatin’s “The Pure and the Damned,” a song from the soundtrack of the film “Good Time” that features a ghostly turn from singer Iggy Pop. During the next 30 minutes, music and visual elements collected from YouTube, news broadcasts and other sources or filmed by Jafa, often closely shot portraits of white people, meld in a montage of unexpected and almost always provocativ­e or poignant pairings.

Jafa says the term “affective proximity” was coined by a colleague, the British artist and filmmaker John Akomfrah, to mean that visual elements are positioned for maximum expressivi­ty.

And what’s being expressed are Jafa’s piercing views of “whiteness,” which is not the same thing as saying they are views against white people. Rather, he sees it as a damaging mindset that he has compared to patriarchy and homophobia.

The notion is that whites fear retributio­n for centuries of black slavery, so as they encounter blacks, they lock doors, clutch purses, disproport­ionately imprison people of color and turn their backs on police violence toward African-Americans. “Getting out of the now,” Jafa suggests, means becoming “unstuck” from judgment and indifferen­ce and requires experienci­ng counter-bias and facing the truth about what American society has become.

Halfway through the film, a white man shoves clips into an automatic rifle, another taunts a black police officer who remains stoic despite the obscene, racist chant directed at him. Black people do appear, in one scene joyous while dancing and singing. A clip of O. J. Simpson at a parole hearing features a comic voiceover by actor Justin Hires suggesting the prisoner’s fictional, salacious thoughts. Movingly, a video shows a young black boy after his favorite football team performs poorly succumbing to tears under the gentle teasing of his family.

“In some ways the film is trying to navigate these ideas I have of generalize­d whiteness,” says Jafa. “As a nonwhite person I can’t abandon these things that I ‘cannot not know.’ Black people have a privileged understand­ing of blackness. White people have the same thing about whiteness. I’m trying to make a thing that allows you to parse the difference.”

That means the story must include references to black people’s humanity, as demonstrat­ed by the family who comforts the dishearten­ed young boy, or in the “super funny” humor he sees in Hires’ “verbal X-ray” of Simpson’s internal thoughts.

Jafa also explored race in the 2013 films “Dreams Are Colder Than Death” and “Apex,” both of which are part of the exhibit. He also has shot a variety of music videos and was the chief cinematogr­apher of Julie Dash’s “Daughters of the Dust” (for which he received an award at the Sundance Film Festival) and Spike Lee’s “Crooklyn.”

Pressed to answer a question presented in the “Love Is the Message” video (“What would America be like if we liked black people as much as we like black culture?”), Jafa hesitates, then responds. “I don’t know. I don’t have answers. It would be radically different than what we have. It would have to be better than it is.”

 ?? BERKELEY ART MUSEUM AND PACIFIC FILM ARCHIVE ?? Arthur Jafa’s 40-minute film “White Album” examines white culture from an African-American perspectiv­e.
BERKELEY ART MUSEUM AND PACIFIC FILM ARCHIVE Arthur Jafa’s 40-minute film “White Album” examines white culture from an African-American perspectiv­e.

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