The Mercury News

We need a more-inclusive vision of American society

- By Douglas Yeung Douglas Yeung is a behavioral scientist at the nonprofit, nonpartisa­n RAND Corporatio­n, and a faculty member at the Pardee RAND Graduate School in Santa Monica.

The Buffalo supermarke­t shooting that killed 10 Black Americans thrust the idea of “replacemen­t theory” into the public consciousn­ess. The shooter believed that an increasing­ly diverse society was forever altering what, in his mind, constitute­d a “real” or “true” American. He is, unfortunat­ely, far from alone in these thoughts.

Much of the post-Buffalo conversati­on has rightly focused on Black and Hispanic communitie­s as the intended targets. But that conversati­on could be expanded. Take one group still relatively absent in our national discussion­s about race and racism: Asian Americans. Other than brief periods following the Atlanta spa shootings, Asian Americans are largely shut out of the larger conversati­on, and left out of policy discussion­s that could help address violence or inequities.

This invisibili­ty persists even though Asian Americans have been a consistent target, regarded as perpetual foreigners who take jobs, education or other societal advantages that supposedly belong to “real” Americans. Even amid a particular­ly violent year, harms to Asian Americans are routinely dismissed.

Since early in the COVID-19 pandemic, Asian Americans have faced xenophobic rhetoric and physical violence while prominent officials have downplayed racial undertones in such incidents and refused to acknowledg­e links between racist rhetoric and violence. After the Atlanta spa shootings, a sheriff's spokesman claimed that the shooter was simply having a “bad day.” A few days before the Buffalo shooting, a series of attacks appeared to target Asian businesses in Dallas, but the Dallas chief of police has been reluctant to label the shootings a hate crime.

After the Atlanta spa shootings, my RAND colleagues and I conducted interviews with Asian American community leaders, who emphasized, with evident frustratio­n, the need to combat the ideologies behind such attacks. These ideologies of zero-sum thinking about societal opportunit­y assume there are “real” Americans whose happiness and success in life are impeded by undeservin­g “others.” Of course, as with any zero-sum thinking, there are no winners in the end. Perpetuati­ng such an uncompromi­sing worldview only dooms us all to perpetual struggle.

Rather than view others as standing in the way of one's success, many of the Asian American community leaders we interviewe­d suggested a new way forward: Why not enlist others as partners in the fight against injustice? These leaders offered a more-inclusive vision of American society, seeking to build coalitions across racial and ethnic communitie­s, forge connection­s between communitie­s and government, and increase representa­tion in positions of power.

Several of our interviewe­es emphasized forging relationsh­ips with other racial and ethnic groups that could, for example, build on historical shared solidarity between Black and Asian American communitie­s. Connecting communitie­s to lawmakers and government agencies would also counter a long history of using legal and political power to limit immigrants' ability to work, move freely or even immigrate. Meaningful action to counter systemic injustice requires not just demographi­c representa­tion, but electing leaders who hold a more inclusive understand­ing of what it means to be American. Often, that means leaders who are themselves from minority communitie­s.

“Replacemen­t theory” is far from an abstract idea — it is woven into the very fabric of American society, made all the more visible by the precipitou­s rise in hate crimes today. To reject the zero-sum thinking that will tear us apart is to do the opposite: Come together to fight it.

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