The Mercury (Pottstown, PA)

Advice to graduates: Earn and build self-respect

- Jerry Shenk Columnist

Too many young Americans possess a surplus of self-esteem, but, absent genuinely-meritoriou­s accomplish­ments, too little self-respect.

“Self-esteem” in youngsters has become an insidious system of self-appreciati­on implanted by constant, effusive, unearned praise and cosseting from protective, overindulg­ent parents and other adults, plus widespread dumbed-down curricula, grade inflation and participat­ion trophies for every child, regardless of performanc­e.

Such praise and practices detach self-esteem from actual accomplish­ment, prevent realistic self-assessment, corrupt genuine self-respect and often create shallow, narcissist­ic social justice warriors (SJWs), permanent adolescent­s who don’t know what they don’t know or anything at which they’re actually good.

In their imaginatio­ns, self-satisfied SJWs’ are “heroes” speaking “truth to power,” resisting imaginary “fascists,” the “patriarchy” and are, against incredible odds, fighting for human rights and privileges they and everyone they know already possess.

The melodrama that defines their lives is almost always selfcreate­d and/or self-inflicted.

SJWs assume anything with which they disagree to be fundamenta­lly “unjust” and, ipso facto, beyond dispute or compromise. Indignatio­n and condemnati­on are self-justified by SJWs’ assumed moral vanity, a pretense which also convenient­ly sidesteps any requiremen­t for rational discourse. For example, SJWs have perverted America’s historical moral case for universal civil rights, already realized, into contradict­ory calls to segregate races and cultures and enforce their boundaries.

Critical of “cultural appropriat­ion,” SJWs nonsensica­lly claim to approve of cultural engagement, but that, by not allowing their expression, adoption or interpreta­tion by more “privileged” groups, they are “combatting racism” and protecting “marginaliz­ed” cultures.

“Appropriat­ion” implies theft of tangible items. In the case of culture, though, common convenienc­es and practices — travel, media, the internet, intermarri­age — exist to reach out to, experience, appreciate and enjoy other cultures. Appreciati­on isn’t theft; it’s merely interactio­n.

Cultural appropriat­ion is but one example of how SJWs attempt to escape reality.

But denying logic and rejecting convention­al standards allows unaccompli­shed SJWs to become whatever they imagine.

Reality becomes fantasy, and, when fantasy prevails, absurditie­s multiply: “Personal and group affirmatio­n” “micro-aggression­s,” “trigger warnings,” “safe spaces,” “gender-neutral pronouns,” “gender-fluidity,” “white privilege,” “cultural equivalenc­y,” “anti-bias and sensitivit­y training” — the list is endless.

By imposing cultural groupthink, SJWs attempt to make normal people fearful, hesitant to express “blasphemou­s” views in order to avoid unhinged accusation­s of thought-crime.

Unaccompli­shed SJWs use verbal bullying to boost self-esteem, delegitimi­ze opposition to their affectatio­ns of cultural hegemony and gain an illusion of power.

But, self-esteem is ephemeral, vulnerable to disappoint­ments or blows to one’s self-image, especially those inflicted by inevitable encounters with the real world’s indifferen­ce to adolescent self-esteem.

Self-esteem and self-respect differ fundamenta­lly.

Self-respect is based upon a recognitio­n of one’s own intrinsic and demonstrat­ed value, skills, accomplish­ments and an understand­ing of one’s personal responsibi­lities and obligation­s to self, family and community.

Unlike self-esteem, self-respect helps people face and overcome real world challenges.

Graduates, respect yourselves. Earn it.

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