The Morning Call

Why so many people want to believe the election was stolen

- By Aaron C. Kay and Mark J. Landau Aaron C. Kay is a professor of management and psychology at Duke University Fuqua School of Business. Mark J. Landau is a professor of psychology at the University of Kansas.

A month after the presidenti­al election, President Donald Trump’s claim that the election was rigged to benefit Joe Biden has been debunked by numerous Republican state elections officials. Dozens of lawsuits filed by the Trump campaign and its proxies have been rejected by judges in both state and federal courts. There is no evidence to support any of the campaign’s baseless charges of election fraud, though its power to undermine faith in American democracy is real.

Yet millions of Americans — including about 70% to 80% of Republican­s — believe the election was stolen. Why?

One standard answer is that Trump’s backers will believe anything he says. Another perspectiv­e, popular among some psychologi­sts, is that people filter ambiguous informatio­n through an ideologica­l lens, preferring interpreta­tions that favor their political affiliatio­ns.

But in this case, these explanatio­ns seem insufficie­nt. People follow charismati­c leaders and selectivel­y process political informatio­n, but they do not typically cling to a belief that contradict­s all available evidence.

Understand­ing the fallout from the intense polarizati­on of this election will take time. But research into social and political psychology can offer some insight into this response from Trump supporters.

Whether by accident or design, the election fraud narrative features three characteri­stics that supercharg­e its psychologi­cal appeal: It makes a complex and hostile world seem orderly, controllab­le and certain.

First, note that Trump and his supporters are suggesting a very specific reason for their loss: fraud. They are not arguing Biden’s victory is due to accidental miscountin­g or a random software error; rather, that it is the result of systematic ballot tampering and voting software manipulati­on. For psychologi­cal reasons, this is a crucial distinctio­n.

People want to view the world as predictabl­e rather than chaotic. The possibilit­y that many independen­t counties and states all, by chance, made a series of random mistakes skewing election results in the same direction does not fit with this deep-seated motivation.

Claiming intentiona­l fraud, by contrast, offers a single explanatio­n for what would otherwise need to be an improbable series of coincidenc­es. The fraud narrative rejects the unwanted election result in a way that satisfies the desire to view the world as orderly.

In a recent study, we asked Republican­s and Democrats to explain why news sources would ever publish erroneous news stories. They tended to characteri­ze bad stories in outlets they perceived to be ideologica­lly opposite to their views as intentiona­lly “fake” rather than the result of accidental incompeten­ce. And the stronger a person’s self-reported desire for order in the world, the more that person preferred to view objectiona­ble news stories as intentiona­lly fabricated. Similarly, the election fraud narrative can shield people from the idea of blind chance deciding their fate.

To be compelling, the fraud narrative also needs to be paired with another important element: an enemy. While the exact nature of this enemy shifted under Trump’s volatile messaging, it usually stands for a vast undergroun­d network of liberal organizati­ons (the “Radical Left”), powerholde­rs (e.g., the Clintons), private corporatio­ns (e.g., Big Tech), and policymake­rs (the so-called “deep state”).

On the surface, the appeal of this message is puzzling. Why would people want to believe that powerful malevolent agents are conspiring behind the scenes to sabotage their goals? Yet, in the face of bad news, the idea of being the target of an enemy may feel less distressin­g than being subject to arbitrary, unpredicta­ble forces like natural disasters, accidents or pathogens.

And the more powerful, nebulous and covert the enemy, the more psychologi­cally useful it is for sense-making. If the enemy is not portrayed as powerful, then it’s harder to imagine it being responsibl­e for large-scale negative outcomes. And if the enemy is not portrayed as operating in the shadows, then it cannot be viewed as responsibl­e for a multitude of diverse outcomes.

These findings suggest that attributin­g misfortune­s to an unseen enemy or network of enemies can help people cope with feelings of lack of control in their lives. In an election held during a pandemic, that urge may be particular­ly strong.

Finally, the third characteri­stic of the election fraud narrative is that it’s laden with arguments that cannot be tested by evidence. Political and social ideas that cannot be tested by evidence tend to have a stronger psychologi­cal advantage. Under threat, people adopt untestable ideas more readily and defend them more vigorously.

Trump’s stolen election conspiracy is so dangerous because it plays to people’s deep-rooted need for order and control and is impervious to arguments based on evidence. The result of all this? Trump’s supporters can feel safe investing in this narrative — and may well continue fighting zealously for it long after Biden takes office.

 ?? SPENCERPLA­TT/GETTY ?? Dozens of people calling for stopping the vote count in Pennsylvan­ia due to alleged fraud against President Donald Trump gather on the steps of the State Capital on Nov. 5 in Harrisburg.
SPENCERPLA­TT/GETTY Dozens of people calling for stopping the vote count in Pennsylvan­ia due to alleged fraud against President Donald Trump gather on the steps of the State Capital on Nov. 5 in Harrisburg.

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