The Morning Call

No more billionair­es? We can be more ambitious than that. No one needs more than $20 million.

- By Ingrid Robeyns Ingrid Robeyns is a professor of political philosophy at Utrecht University and the author of “Limitarian­ism: The Case Against Extreme Wealth.”

“Every billionair­e is a policy failure.” Alexandria Ocasio-Cortez exemplifie­d this motto when she entered politics and famously wore the slogan “Tax the rich” on her gown to the Met Gala. Yvon Chouinard, the billionair­e and owner of the outdoor apparel company Patagonia, who became famous for putting profits from his company toward protecting the Earth, reportedly had a bumper sticker with that slogan on his car. And Oxfam recently said as much when it released its annual report on economic inequality.

As a political philosophe­r, I support this too. I call this “limitarian­ism,” in which societies define a cap on how much personal wealth an individual can accumulate. But we should be morally more ambitious than only wanting to get rid of fortunes that are more than $1 billion. If we look carefully at the reasons for limiting personal wealth, we might well agree on a much lower maximum limit.

Why should society limit extreme personal wealth?

Excess wealth keeps the poor in poverty while inequality grows. Research shows that the lion’s share of the gains that economies wield go to those who already have the most, while only a tiny fraction goes to those who have the least. This is the case globally, as well as in the U.S. Tax deductions disproport­ionately benefit the rich, whose tax contributi­ons could have supported the poor.

Another important reason is that excess wealth undermines democracy. As I’ve found in my research, extreme wealth allows the super-rich to spend fortunes on lobbying, or to donate huge

sums to support political candidates and parties, which gives them a bigger voice in political decisions.

Moreover, the rich and superrich are disproport­ionately responsibl­e for climate change. Their lifestyles and their investment­s are responsibl­e for more greenhouse gas emissions than the average person’s. If they paid taxes for the environmen­tal harms their activities cause, their holdings would be much smaller.

A more fundamenta­l reason to limit wealth? Although many believe that what they reap in the market is what they deserve, no one can morally say that they deserve their fortune. Wealth is, to a large extent, the result of

factors that we can in no way take credit for. We should acknowledg­e the huge influence of good or bad luck in our lives, including the “natural lottery” ticket that we were given when we were born; the family we were born into; and the parents and teachers who influenced us deeply. Inheriting a vast fortune, the source of wealth for so many rich people, is also pure luck, and thus undeserved. Much economic success has been facilitate­d by the work and investment­s from previous generation­s, and none of us can take credit for those achievemen­ts.

If we want to limit wealth so that we can address poverty, invest in public infrastruc­ture,

protect democracy, end climate destructio­n and eliminate undeserved riches, then where should we draw the line?

There are two limits to wealth that we should consider: one political, the other ethical. They should be set at different levels. The political level should be democratic­ally decided and embedded in law and institutio­ns; the ethical level would be a voluntary, personal decision, in which we can take our personal context into account.

To set the political limit, each society has to ask: What is the level of wealth at which a rich person can significan­tly undermine democracy? What is the level of wealth at which the rich person’s correspond­ing lifestyles harm the environmen­t? What limit could be justified based on what we deserve? What limit would be high enough so that it would keep incentiviz­ing people to innovate and contribute to the economy? What is the upper limit above which personal wealth starts to turn into wasteful spending? We need to estimate the answers to these questions, and then strike a balance. This gives us the political limit.

Based on those considerat­ions, for a country similar to the Netherland­s, where I live, my rough estimate for the political limit would be around 10 million euros. In the U.S., there are reasons it probably should be higher. For example, Americans lack a public pension system or universal health care, which make many people feel pressured to save more. Perhaps the political upper limit should be $20 million. But surely not $1 billion.

To determine the second limit, the ethical limit, we all need to answer the question: How much money do I need to lead a very good life, and meet any special obligation­s I might have, such as to family members who cannot provide for themselves? This limit will depend on our particular circumstan­ces as well as the public and collective provisions we can count on. The answer will vary among individual­s, but that doesn’t mean that anything goes.

We must ask ourselves: “When is enough enough?” And the answer to that question can’t be “1 billion.” Surely, we should be much more ambitious than that.

 ?? NINA WESTERVELT/THE NEW YORK TIMES ?? Rep. Alexandria Ocasio-Cortez, D-N.Y., wears a “Tax the Rich” dress on Sept. 13, 2021, at the Metropolit­an Museum of Art’s Costume Institute benefit gala in New York.
NINA WESTERVELT/THE NEW YORK TIMES Rep. Alexandria Ocasio-Cortez, D-N.Y., wears a “Tax the Rich” dress on Sept. 13, 2021, at the Metropolit­an Museum of Art’s Costume Institute benefit gala in New York.

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