The Morning Journal (Lorain, OH)

Teens’ experience shows reality for Native American

- By Mary Hudetz

ALBUQUERQU­E » The teenage brothers — both shy and Native American — had just entered a recreation center on a tour of their dream university when a parent in the group stepped away to call 911.

“Their behavior is just really odd,” she said from the Colorado State University campus. “They won’t give their names .... They just really stand out.”

The teens’ quiet dispositio­n and dark clothing were unnerving, the caller told the dispatcher. Campus police responded by pulling them from the tour, patting them down and asking why they didn’t “cooperate” when others asked them questions.

Yet for many Native Americans, much of 17-yearold Lloyd Skanahwati and 19-year-old Thomas Kanewakero­n Gray’s reserved conduct followed cultural norms often expected of youth — especially those taught in their schools and communitie­s to be humble, as well as thoughtful about how and when to draw attention to themselves.

“Students who are quieter are taking informatio­n and processing it and thinking about informatio­n before they speak,” said Megan Red Shirt-Shaw, who is Oglala Lakota and a counselor for high school students at the Albuquerqu­e Academy. “That shouldn’t be an indicator that a student isn’t fully engaged in the process.”

The teens’ April 30 encounter with police has been met with shock and outrage nationwide, as one of numerous examples of racial profiling to make headlines in recent weeks. At Yale University, a white student called campus police last week about a black graduate student sleeping in a residentia­l common area. The graduate student fell asleep while working on a paper.

In the Gray brothers’ case, the discomfort­ing interrogat­ion also highlighte­d the complicate­d cultural circumstan­ces Native Americans often must navigate in mainstream settings. That includes universiti­es where they are likely to encounter students, professors and parents unaware of tribal value systems and how they differ from their own.

In some tribes, for example, it’s considered a sign of respect when youth avoid eye contact with adults during conversati­on, while nonNative Americans may interpret such conduct as dismissive. Listening also can be of greater value than talking in Native American communitie­s.

“It’s not uncommon to have the students being really intent on listening to somebody as a means of learning and means of respect,” said Kara Bobroff, who is Navajo and Lakota, and founded the Native American Community Academy, a charter school in Albuquerqu­e. “It’s not a value to put yourself out in front of everybody, necessaril­y. It doesn’t need to happen to define success.”

On campuses, Native Americans typically make up a sliver of the student body. They comprise 1 percent of U.S. college students. Once enrolled in a four-year institutio­n, fewer than half finish, according to a 2016 report by the National Center for Education Statistics.

It’s incumbent on higher education institutio­ns to take responsibi­lity for improving those numbers, Bobroff said. The isolating experience of campus life — from admission tours to graduation — is eased when schools plan a welcoming environmen­t, taking into account the communitie­s and cultures students call home, she said.

“They might be stepping onto a campus where they are going to be one of the only Native students,” Bobroff said. “So trying to build a strong community around them is really important from the moment they interact with that school.”

 ?? MARY HUDETZ — THE ASSOCIATED PRESS ?? In this Friday photo, Thomas Gray, left, and Lloyd Gray stand together with the Sangre de Cristo Mountains in the background outside Santa Fe, N.M.
MARY HUDETZ — THE ASSOCIATED PRESS In this Friday photo, Thomas Gray, left, and Lloyd Gray stand together with the Sangre de Cristo Mountains in the background outside Santa Fe, N.M.

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