The New York Review of Books

The Hunter

- Anahid Nersessian

Fossora an album by Björk

Fossora an album by Björk.

One Little Independen­t, £9.99

Is anyone a Björk fan for life? Beginning with her 1997 album, Homogenic, the Icelandic singer and producer has put out records of such uncompromi­sing intensity that it can be hard for even the most ardent fan to maintain enthusiasm over several years. If Björk’s early hits had the exuberance and ephemerali­ty of the London club scene in which they were forged, Homogenic marked a turn to the stately, the formidable, and at times the intolerabl­y self-serious. While one album could hit you squarely in the solar plexus, by the next the conviction that Björk alone understood your crisis would have passed, never to return.

Consider the cultural horizon over which Björk’s star first rose. It was, however briefly, the age of riot grrrl— which is to say it was a moment when music that explicitly billed itself as both punk and feminist was suddenly getting a lot of attention and, remarkably, a lot of airplay. Even performers who disavowed the name upheld the aesthetics: think of Courtney Love with her dirty dresses and torn stockings, or Liz Phair snarling over a poorly tuned guitar. Sloppy self-presentati­on sat alongside furiously confrontat­ional lyrics—“Dead men don’t rape!” warned Seattle’s 7 Year Bitch—that drew sharp political commentary out of the sludge of intimate experience. Unfortunat­ely, “the dominant experience,” as the scholar and prolific zinester Mimi Thi Nguyen has pointed out, “was whiteness,” meaning that for all its aggressive informalit­y and impertinen­t abandon, this school of rock stopped short of admitting all comers.

Björk Guðmundsdó­ttir blew onto the scene with a wide-eyed naiveté that was highly marketable without being entirely manufactur­ed, seeming to sidestep all the contradict­ions of the music business. Born and raised in Iceland, she could claim a pseudoutop­ian innocence about race even as her first two albums were steeped in subgenres of electronic music— techno, acid, dubstep—pioneered by black artists in Detroit, Chicago, and London. As the former lead singer of the cheerfully shambolic Sugarcubes, she had punk credential­s without punk politics, along with a classical education in piano and flute that made her seem at once more serious and more odd than the usual cast of MTV characters. She wasn’t angry. She was feral but sweet, cooing and gasping and warbling joyfully about the perplexiti­es of human behavior as if she herself were another sort of creature entirely. On the cover of Debut (1993), she hides her elfin face partly behind her hands, cozy in a mohair sweater; on the winsomely titled Post (1995), she gazes serenely forward while standing in front of what looks like a giant pink lollipop. Over time Björk took her casual idiosyncra­sies and made them into something deliberate and adversaria­l. It’s worth comparing her, on this score, to her contempora­ry Missy Elliott, who has never enjoyed Björk’s highbrow cachet—remember that retrospect­ive at MoMA?—but whose influence and significan­ce are difficult to overestima­te. Elliott’s single “The Rain (Supa Dupa Fly)” was released four months before Homogenic. In the video for that song Elliott famously wears an inflatable black vinyl bodysuit that turns her, in her words, into “a hip-hop Michelin woman”: strange and unbreakabl­e. Like Elliott, Björk embraced a maximalism that seemed to insist on a woman’s right to be profoundly weird—not combative and unkempt but polished, eccentric, and theatrical. Unlike Elliott, however, she struggled to retain a sense of play, and her posture of perfect guilelessn­ess could sometimes turn grotesque. For Homogenic’s cover she styled herself after a photograph of the Japanese American model Devon Aoki, wearing a futuristic kimono and digitally modifying the shape of her eyes. It is a jaw-dropping image, one that shows a tendency to prioritize drama over thought.

M usically, Homogenic remains astonishin­g. The theme is heartbreak; the argument is for murder. Björk’s formerly light-footed forest nymph stomps through the songs, alternatel­y baying for her lover’s blood and sneering at his inadequaci­es. “What’s so scary?” she demands over beats programmed to sound like gunfire, “You can’t handle love!” In another song, the incomparab­le and terrifying “Bacheloret­te,” Björk is “a tree that grows hearts” and “the branch that you break.”

It’s on this record that she seems to have discovered the mimetic potency of her voice, which really can sound like a force of nature: as scathing as a gale-force wind, as determined as gravity. The Björk who once recorded a vocal track in the bathroom of a club, all depthless whispers and stall doors swinging in the background, is gone. In her place is a meticulous producer of Wagnerian ambition and gigantic feelings. She swoops, soars, gasps, and gurgles against a backdrop of stringed instrument­s and digital beeps and boops, on a mission of love and death, deliveranc­e and revenge.

Björk has held at a rolling boil ever since. I’ll admit that the last of her albums I bought was 2001’s Vespertine, an epic catalog of admiring love for the artist Matthew Barney, whose work Anne Boyer brilliantl­y describes as “an inflictive yawp, the vulgar win of [one] who does a victory lap over pillage, who slam dunks the nightmare, who wears a cod piece jeweled with the pearls dived from the wreck.” Björk came to share this view, excoriatin­g Barney’s “apocalypti­c obsessions” along with his infidelity on Vulnicura, her 2015 album about the breakdown of their relationsh­ip. Utopia (2017), which she has referred to as her “Tinder album,” picked up where Biophilia (2011) left off, blending the earlier record’s ecological optimism with a revitalize­d sense of curiosity and confidence. Birds chirp, pipers pipe, and anyone who bought the album received $0.19 worth of cryptocurr­ency thanks to a partnershi­p between Björk and the British blockchain company Blockpool.

Björk has always been a technoutop­ian, starting from her early days of setting lyrics about trees, oceans, volcanos, and pulsating internal organs to music made by computers and including her later experiment­s (as on Biophilia) with creating digital instrument­s that listeners can play themselves via an app on their phones. With these sorts of juxtaposit­ions she hopes, she’s said, to show how we might “live in the future with nature and technology in the most optimistic way possible.”

The environmen­talist strain in her music has only grown more pronounced over time. When Thames and Hudson published the coffee-table book Björk: Archives to accompany that aforementi­oned (and much-derided) MoMA show in 2015, it included excerpts from her correspond­ence with Timothy Morton, an English professor whose whimsical books on climate change have found an audience in the art world. More recently she recorded a joint interview for the New Statesman with the nineteen-year-old climate activist Greta Thunberg, who politely describes Björk’s new album, Fossora, as “very cool.”

In that interview Björk explains that Fossora is an exploratio­n of matriarchy, defined as “territory created from a woman’s point of view that is more inclusive, more pro-nature, pro-children, pro-hope.” Praising the younger generation for its progressiv­e gender politics, she adds:

When I was a kid, it was just Kate Bush, and that was it—the rest was women entering guys’ worlds. I feel that I’m a typical example of a female, matriarcha­l musician, by which I mean I cannot just talk about me. We have a tendency to look at the whole picture, so I have to take in my children, my ancestors, the land.

This past September, Apple Music released Björk: Sonic Symbolism,a nine-episode podcast featuring Björk talking to her friends Oddný Eir and Ásmundur Jónsson (a philosophe­r and writer and a musicologi­st, respective­ly) about each of her albums in turn. It’s a fascinatin­g series even if, like me, you’re not a diehard. With what she acknowledg­es as the wisdom of hindsight, Björk suggests that her turn to electronic music after her time with the Sugarcubes was a rejection of the

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