The News Herald (Willoughby, OH)

It’s about politics, not punishment

- Austin Sarat Amherst College The Conversati­on is an independen­t and nonprofit source of news, analysis and commentary from academic experts.

In 2018 Florida voters approved a constituti­onal amendment ending the disenfranc­hisement of ex-convicts. Though it excluded people convicted of murder or sexual offenses, Amendment 4 restored voting rights to felons “after they complete all the terms of their sentence including parole or probation.”

Civil rights groups and prisoner rights groups celebrated the election result. In contrast, Republican­s worried that allowing felons to vote would tilt Florida toward Democrats.

Scholars estimate that across the United States voter turnout among felons would average around 35%. If correct, this figure could have swayed several 2016 elections.

Florida Republican­s seized on Amendment 4’s provision stating that felons have to “complete all the terms of their sentence.” In May 2019, Gov. Ron DeSantis signed a bill requiring felons to pay all “court fees, fines and restitutio­n” and complete any community service before regaining voting rights.

Last month, however, a federal district judge ruled that the law violates the U.S. Constituti­on’s ban on poll taxes. Almost immediatel­y, Gov. DeSantis vowed to appeal the ruling.

Given that African Americans, a crucial Democratic constituen­cy, are disproport­ionately represente­d in the U.S. prison population, the outcome of the Florida litigation, and reform efforts in other states, have important implicatio­ns for the 2020 presidenti­al election.

Disenfranc­hisement of the criminally convicted goes back to Ancient Greece and Rome. In both places, citizens who committed crimes were stripped of voting privileges.

The Roman Republic, from the middle of the second century A.D. onward, used “infamia” to penalize criminals by taking away additional public rights like testifying before tribunals. It served as an alternativ­e to the death penalty.

In medieval Europe, and in the English common law, such penalties were called “civil death.” But, unlike Rome’s decision to make “infamia” an alternativ­e to the death penalty, civil death in Europe did not necessaril­y save the lives of offenders. Labeled “outlaws,” they could be killed by anyone with impunity.

British settlers brought the idea of civil death with them to the New World, and the first laws stripping criminals of voting rights appeared in the 1600s. Plymouth Colony, for example, imposed “moral qualificat­ions” for voting and, in 1657, prohibited lawbreaker­s from participat­ing in elections.

Intense debate over the meaning of voting marked the revolution­ary period. But from 1776 to 1821, 11 states adopted constituti­ons allowing or requiring felony voting disenfranc­hisement, with Virginia being the first to do so.

Felony disenfranc­hisement continued to spread before the Civil War, as 18 states included it in their constituti­ons. The most common justificat­ion stated that people who violate society’s rules should not be able to participat­e in formulatin­g them.

In the war’s aftermath, the ratificati­on of the 15th Amendment extended voting rights to people regardless of their “race, color, or previous condition of servitude.”

Fearing the growth of African American political power, Southern states did two things. They enacted laws aimed at regulating the lives of freed slaves and black citizens, criminaliz­ing things from vagrancy to assaulting a white woman. They also passed measures revoking voting rights for persons convicted of committing such crimes.

The felony voting restrictio­ns we see today trace their origins to these post-Civil War laws.

In 1871 a Virginia court decision noted that the “Bill of Rights is a declaratio­n of general principles for the government of a society of freemen, and not of convicted felons,” who should be treated as “slaves of the state.”

That phrase, “slaves of the state,” codified a connection between the disenfranc­hisement of felons and the history of slavery in the U.S.

During the 20th century, felony disenfranc­hisement became an unquestion­able component of America’s legal landscape. All but two states – Maine and Vermont – employed it. Some states seemed to temper the harshness of disenfranc­hisement by allowing ex-convicts to petition for a restoratio­n of their rights. But few former felons have been able to do so.

Periodical­ly, people released from prison sued to secure their voting rights. They claimed that disenfranc­hisement disproport­ionately damages racial minorities and limits their political influence. As a report from the Sentencing Project notes, “One in 13 African Americans of voting age is disenfranc­hised, a rate more than four times greater than that of non-African Americans.”

Despite the Florida ruling, felons have also had little success restoring their voting rights through litigation.

In a series of rulings, the Supreme Court has generally refused to hear those legal challenges. The high court also has said that because disenfranc­hisement laws have a reasonable basis and a long history in the U.S., they do not violate the 14th Amendment’s guarantee of equal protection.

In 2019 six states joined Florida in reforming, or ending, felony disenfranc­hisement. They were motivated by concerns about racial justice and doubts about mass incarcerat­ion.

Nationally, these measures tend to be more popular among Democrats than Republican­s. There may be multiple reasons for that difference, including the parties’ varied approaches to crime and punishment.

But there are political reasons, too. Alabama Republican Party Chairman Marty Connors captured this premise when he explained: “We’re opposed to restoring voting rights because felons don’t tend to vote Republican.” Research on voting patterns by ex-felons suggests that Connors’ view is not off the mark.

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