The Oklahoman

Court rightly rejects forced pay for volunteers

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DO minimum wage laws apply to volunteers who don’t expect payment? The answer is self-evident to all but the federal Department of Labor, which took a church to court over the issue.

Grace Cathedral in Cuyahoga Falls, Ohio, has long operated the Cathedral Buffet on its campus. The restaurant was partially staffed with paid employees, but much labor was provided by church members who volunteere­d. Church leaders called for volunteers from the pulpit, and church members would even receive phone calls from the pastor, longtime televangel­ist Ernest Angley, when they didn’t volunteer.

Partly because agency officials considered those efforts heavy handed and coercive, the Department of Labor in 2015 argued the church’s use of unpaid labor at the restaurant violated the minimum wage requiremen­t of the Fair Labor Standards Act (FLSA). A district court bought that argument, ordering Grace Cathedral to pay $194,253 in back wages and an equal amount to the Department of Labor in liquidated damages, for a total of $388,507.

But in a ruling last week, a three-judge panel of the Sixth U.S. Circuit Court of Appeals took a far more skeptical view. The justices unanimousl­y ruled that “to be considered an employee within the meaning of the FLSA, a worker must first expect to receive compensati­on,” noting “the volunteers who worked at Cathedral Buffet had no such expectatio­n.” (And 134 congregant­s said under oath they were not coerced into volunteeri­ng.)

“It is undisputed that the volunteers were not economical­ly dependent upon Cathedral Buffet in any way; the parties stipulated as much before trial,” the opinion states. “The volunteers neither expected nor received any wages or in-kind benefits in exchange for their service. They were not even allowed to accept tips from customers. Put simply, there was no economic relationsh­ip between the restaurant and the church member volunteers.”

Because the restaurant was technicall­y a for-profit enterprise, the Department of Labor argued the restaurant enjoyed a competitiv­e advantage via unpaid labor. But the judges noted many volunteer activities provided by religious entities are technicall­y “competitor­s” to other businesses.

“A church van competes with a taxi service,” the opinion said. “A Catholic fish fry competes with a fast food restaurant . ... ”

While FLSA addresses low wages, it does so through economic regulation­s, the court noted. “The Act does not go so far as to regulate when, where, and how a person may volunteer her time to her church,” the judges declared.

Angley has long embodied the worst stereotype­s of televangel­ism, and one judge specifical­ly agreed in a concurring opinion that Angley’s tactics “were in poor taste.” Yet the judge also noted that “the coercion that matters is not anything that Rev. Angley said to his congregati­on on a Sunday morning. What matters, rather, is the Department’s own attempt to coerce religious leaders — of any faith — not to exhort their followers on spiritual grounds to engage in conduct that is otherwise legal.”

Indeed. If church members feel unduly pressured to volunteer, there’s a far better solution than intrusive government regulation: Attend a different church.

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