The Palm Beach Post

Johnson Amendment keeps partisansh­ip out of pulpits

- By LaShawn Y. Warren LaShawn Y. Warren is vice president of the Faith and Progressiv­e Policy Initiative at the Center for American Progress, where her work focuses on the intersecti­on of faith, values, ethics, law and activism. She wrote this for InsideSo

In recent weeks, President Donald Trump has turned his attention to overhaulin­g the nation’s tax code. While the exact details of Trump’s plan are unclear, one potential topic for debate could be the Johnson Amendment, a six-decade-old tax law that prohibits churches and other tax-exempt organizati­ons from either endorsing or opposing political candidates.

Trump has repeatedly vowed to repeal the amendment, supposedly at the behest of his evangelica­l base. But nearly 90 percent of evangelica­l leaders polled by the National Associatio­n of Evangelica­ls say pastors should not endorse politician­s from the pulpit.

Repealing the Johnson Amendment would severely undermine the core mission of houses of worship by thrusting them into the crosshairs of partisan politics. Worse, it would fundamenta­lly alter the legal separation between politics and religion, and open another loophole for undisclose­d donors to contribute to political campaigns.

In an era when American politics has become increasing­ly divisive, faith communitie­s whose mission is rooted in unity and peace should not bring politics into sacred spaces. The overwhelmi­ng majority of Americans agree with this sentiment: Nearly eight out of 10 Americans say that it is inappropri­ate for pastors to endorse a candidate in church. Three-quarters of Americans say churches should steer clear of endorsemen­ts altogether.

Opponents often argue that the Johnson Amendment restricts free speech and infringes on faith leaders’ First Amendment rights. But the amendment isn’t about speech, it’s about tax-status. Under the Johnson Amendment, faith leaders can still say whatever they want in their profession­al capacity — they simply forfeit the right to be a tax-free entity when making political endorsemen­ts on behalf of their respective organizati­on. The government does not have an obligation to subsidize the political activity of non-profit groups.

Moreover, the Johnson Amendment doesn’t prohibit religious groups from being political, only from being partisan. The amendment currently allows faith leaders and houses of worship to critique social, economic and political policies that affect their community. Faith leaders and individual congregant­s can also endorse or oppose candidates in their individual capacity.

However, without the protection­s outlined in the Johnson Amendment, faith leaders could face reprisals from politician­s or wealthy donors, who may attempt to leverage their influence to coerce churches and faith leaders into endorsing or opposing a certain candidate.

Critics of the Johnson Amendment are also quick to point out that the law has been violated without consequenc­e, but this is hardly a convincing argument for repeal. When a police officer fails to cite a driver for running a stop sign, the reasonable response is not to eliminate all stop signs thereby jeopardizi­ng public safety. Weak enforcemen­t of the law doesn’t obviate the need for it.

We must not lose sight of the fundamenta­l purpose of religious institutio­ns; they are sacred places for prayer and worship. Their missions vary from caring for the poor to providing emotional and social support for those in need. They are safe spaces for the community to gather and to find commonalit­y of purpose. They do not exist to provide political endorsemen­ts for candidates.

Many congregati­ons are politicall­y diverse; political endorsemen­ts would likely sow rancor and division within the faith community. Repealing the Johnson Amendment could taint the sanctity and purity of faith leaders’ messages, prompting congregant­s to wonder whether faith leaders’ teachings are based on religious texts and deeply held religious conviction­s, or whether they are motivated by a political benefactor. Even the appearance of outside influence could undermine faith leaders’ moral authority.

At a time when many faith communitie­s are struggling with declining attendance and growing skepticism, especially among millennial­s, entangleme­nts with politics could cast a troublesom­e shadow over the independen­ce and integrity of religious institutio­ns.

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