The Palm Beach Post

Religious right has turned into tribe of sycophants

- He writes for the Washington Post.

Michael Gerson

At the Family Research Council’s recent Values Voter Summit, the religious right effectivel­y declared its conversion to Trumpism.

The president was received as a hero. Steve Bannon and Sebastian Gorka — both fired from the White House, in part, for their extremism — set the tone and agenda. “There is a time and season for everything,” Bannon said. “And right now, it’s a season for war against a GOP establishm­ent.”

A time to live and a time to die. A time to plant and a time to uproot. A time to mourn and a time to embrace angry ethnonatio­nalism and racial demagoguer­y. Yes, a time to mourn.

There is no group in America less attached to its own ideals or more eager for its own exploitati­on than religious conservati­ves. Forget Augustine and Aquinas, Wilberforc­e and Shaftesbur­y. For many years, leaders of the religious right exactly conformed Christian social teaching to the contours of Fox News evening programmin­g. Now, according to Bannon, “economic nationalis­m” is the “centerpiec­e of value voters.” I had thought the centerpiec­e was a vision of human dignity rooted in faith. But never mind. Evidently, the Christian approach to social justice is miraculous­ly identical to 1930s Republican protection­ism, isolationi­sm and nativism.

Do religious right leaders have any clue how foolish they appear? Rather than confidentl­y and persistent­ly representi­ng a set of distinctiv­e beliefs, they pant and beg to be a part of someone else’s movement. In this case, it is a movement that takes advantage of racial and ethnic divisions and dehumanize­s Muslims, migrants and refugees. A movement that has cultivated ties to alt-right leaders and flirted with white identity politics. A movement that will eventually soil and discredit all who are associated with it.

The common good is a neglected topic in our politics. It is not identical to market forces, or to legal rules that maximize individual autonomy. It is the result of prudent public and private choices that strengthen community and ensure the weak are valued and protected. The idea of the common good emerged from religious sources but provides a broad common ground.

If there is a single reason that Republican health care reform has failed, it is because party leaders could not make a credible case that the common good was being served. Even if individual elements of the various plans were rational, they did not add up to a more just and inclusive society.

Who would now identify conservati­ve Christian political engagement with the pursuit of the common good? Rather, the religious right is an interest group seeking preference and advancemen­t from a strongman — and rewarding him with loyal acceptance of his priorities. The prophets have become clients. The priests have become acolytes.

It is possible for Christian conservati­ves to support the appointmen­t of conservati­ve judges without becoming a tribe of apologists and sycophants. It is possible to endorse elements of the administra­tion’s agenda without becoming Bannon’s foot soldiers.

When anyone or anything takes priority over the faith, there is a good, strong religious word for it: idolatry. And the word is unavoidabl­e, as religious conservati­ves carry their golden calf into Bannon’s battles.

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