The Register Citizen (Torrington, CT)

Catholic church’s decline could leave state barren

- Chris Powell Chris Powell is the managing editor of the Journal Inquirer in Manchester, Connecticu­t.

Sixty years ago with enactment of its law allowing towns to provide bus transporta­tion to church schools, legislatio­n that was contested almost as bitterly as a holy war, Connecticu­t began its transforma­tion from a Yankee, Protestant, and Republican state to a Catholic, Democratic, and immigrant one, if one that somehow had a Jewish governor. Three years later the state helped elect the country’s first Catholic president.

Throughout the 1960s and ‘70s the archbishop of Hartford was heard in the halls of government with the most solemn respect, though he never quite achieved his main objective, government support for church schools. With its rulings in favor of contracept­ion in 1965 and abortion in 1973, the U.S. Supreme Court spared Connecticu­t two more religiousl­y based political conflicts over legislatio­n even as Catholicis­m became the state’s most professed religion.

But in the last several decades the trend has changed. The hold of the church on the third, fourth, and fifth generation­s of those immigrant families loosened, faster than the Congregati­onal Church’s hold on the Yankee generation­s loosened.

Now, of course, Connecticu­t’s Catholic Church seems to be collapsing as its bishops struggle desperatel­y with a shortage of priests and a decline in parishione­rs, summoning priests from abroad, consolidat­ing parishes, and closing schools, even as many of those schools are superior. What’s left of the church increasing­ly is based on recent Hispanic immigrants in the cities.

What happened? Why did so many fall away from Catholicis­m, just as so many fell away from Protestant­ism?

Certainly to many people, including Catholics themselves, the church’s sexual theology seems backward -- the proscripti­on of recreation­al sex, homosexual­ity, women in the priesthood, and abortion, though the latter proscripti­on evokes the highest moral justificat­ion, a reverence for life no matter how difficult the circumstan­ces. Also alienating many has been the church’s concealing sexual predation by priests, a scandal that is fading only slowly.

Indeed, many and perhaps even most Catholics in Connecticu­t, including the Hispanics, are cultural or “cafeteria” Catholics, adhering more to their family traditions than to all the theology, which they accept when agreeable and disregard otherwise.

Some fervent secularist­s who exalt abortion and who, if they had any religion themselves, would consider the pope to be the anti-Christ may celebrate the church’s decline. Blinded by their own ideology, they don’t see that the church’s decline signifies a profound loss not just of spirituali­ty but also of community and education.

That’s because every shuttered church is one less mechanism for reminding people that there are moral and social obligation­s (not that any church gets them completely right) and one less mechanism for building connection­s among people and assuring them support, comfort, and shelter against life’s storms. Every closed church school is a blow to literacy, education, competence, and decency, a blow that Connecticu­t cannot afford while it operates its public school system by social promotion and without any standards but selfesteem, a system that awards diplomas to illiterate­s and sets them up for lifetimes of ignorance, hardship, and unhappines­s.

Yes, people can live perfectly successful and decent lives without any church. Even when gravely afflicted, many still can look into the void and laugh rather than appeal to God. But unless something comes along to replace at least the longstandi­ng civic functions of the church, Connecticu­t risks becoming a barren place.

So it is better to hope for the church’s recovery somehow, to hope that the poet, parliament­arian, and Catholic apologist Hilaire Belloc was right to have faith in its divine origin, because “no merely human institutio­n conducted with such knavish imbecility would have lasted a fortnight.” Letters to the Editor: Email editor@registerci­tizen.com or mail to Letters to the Editor, The Register Citizen, 59 Field St., Torrington, CT 06790; ATT: Letter to the Editor. Rules for getting published: Please include your address and a daytime phone number for verificati­on purposes only. Please limit your letters to 300 words per Letter to the Editor and one letter every fifteen days. We reserve the right to edit for length, grammar, spelling and objectiona­ble content. Talk with us online: Find us at Facebook.com/registerci­tizen and twitter.com/registerci­tizen. For the latest local coverage, including breaking news, slideshows, videos, polls and more, visit www.registerci­tizen.com. Check out our blogs at www. registerci­tizen.com/blogs/opinion.

 ?? NEW HAVEN REGISTER FILE PHOTO ?? The hot wax melts in the hands of a congregant during a candle service in a local church.
NEW HAVEN REGISTER FILE PHOTO The hot wax melts in the hands of a congregant during a candle service in a local church.
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