The Register Citizen (Torrington, CT)

Book alleges a Vatican gay subculture, hypocrisy

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A gay French writer has lifted the lid on what he calls one of the world’s largest gay communitie­s, the Vatican, estimating that most of its prelates are homosexual­ly inclined and attributin­g the current crisis in the Catholic Church to an internal struggle.

In the explosive book, “In the Closet of the Vatican,” author Frederic Martel describes a gay subculture at the Vatican and calls out the hypocrisy of Catholic bishops and cardinals who in public denounce homosexual­ity but in private lead double lives.

Aside from the subject matter, the book is astonishin­g for the access Martel had to the inner sanctum of the Holy See. Martel writes that he spent four years researchin­g it in 30 countries, including weeks at a time living inside the Vatican walls. He says the doors were opened by a key Vatican gatekeeper and friend of Pope Francis, who was the subject of the pontiff’s famous remark about gay priests, “Who am I to judge?”

Martel says he conducted nearly 1,500 in-person interviews with 41 cardinals, 52 bishops or monsignors, and 45 Vatican and foreign ambassador­s, many of whom are quoted at length and in on-the-record interviews that he says were recorded. Martel said he was assisted by 80 researcher­s, translator­s, fixers and local journalist­s, as well as a team of 15 lawyers. The 555-page book is being published simultaneo­usly in eight languages in 20 countries, many bearing the title “Sodom.”

Martel appears to want to bolster Francis’ efforts at reforming the Vatican by discrediti­ng his biggest critics and removing the secrecy and scandal that surrounds homosexual­ity in the church. Church doctrine holds that gays are to be treated with respect and dignity, but that homosexual acts are “intrinsica­lly disordered.”

“Francis knows that he has to move on the church’s stance, and that he will only be able to do this at the cost of a ruthless battle against all those who use sexual morality and homophobia to conceal their own hypocrisie­s and double lives,” Martel writes.

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