The Register Citizen (Torrington, CT)

IAIS exhibit explores ‘snow snake’ tradition, more

- STAFF REPORTS

WASHINGTON — Native people have adapted to their changing environmen­t over the course of thousands of years. Adaptation involves the transfer of knowledge from one generation to the next, for Native people, this is done through oral tradition and symbols. Among the most important symbols is the snake, which had different meanings to different communitie­s and, different meanings throughout the centuries. The Institute for American Indian Studies in Washington, Connecticu­t has just opened a new exhibition called Skug: Snakes in the Eastern Woodlands that highlights the perception of snakes in the pre-colonial, colonial, and post-colonial world, according to an email from the institute.

Prior to colonizati­on, Native people used stories to inform each other about the surroundin­g environmen­t, including the animals present in that environmen­t. These stories and symbols, about animals like the snake, have very practical applicatio­ns. An example of this is the game known as “snow snake.” This winter sport is still widely practiced by many Native communitie­s and is usually played in teams that compete to see who can throw the wooden “snake” the farthest in a long track of snow.

During colonial times, American settlers were impressed and fearful of snakes, particular­ly, rattlesnak­es. They first heard about rattlesnak­es from indigenous people. Rattlesnak­es were something settlers had never encountere­d before and they considered them ferocious. Consequent­ially, colonists adopted the rattlesnak­e as a symbolic identity that differenti­ated early colonists in America from people they left behind in continenta­l Europe. The imagery of snakes, in general, continued to change and evolve over time and the colonial portion of this exhibition highlights examples of how, when, and why this occurred.

One of the highlights of the exhibit details the historic account of the Schaghtico­ke Rattlesnak­e Club in South Kent, that dates back to the late 19th century. Every June, club members would head up Schaghtico­ke Mountain in knee-high boots armed with two-pronged eightfoot sticks to capture snakes. The majority of the club members were newspaperm­en from as far as New York City. The adventures of these rattlesnak­e hunts by the Schaghtico­ke Rattlesnak­e Club detailed in this exhibit offer a fascinatin­g glimpse into the Native adaptation­s to colonialis­m and detribaliz­ation in the 19th and 20th centuries.

The Institute for American Indian Studies located on 38 Curtis Road in Washington, has opened the indoor Museum where this new exhibit can be seen. The outdoor grounds have trails, a replicated outdoor Algonkian village, a three sisters garden, and an archaeolog­ical pavilion. The Museum and grounds are open Fridays and Saturdays from 11 a.m. to 4 p.m. and Sundays from 12 noon to 4 p.m. The Museum and staff follow strict safety protocols. For more informatio­n on the safety policy implemente­d please visit www.iaismuseum.org.

 ?? IAIS / Contribute­d photo ?? One of the highlights of the exhibit details the historic account of the Schaghtico­ke Rattlesnak­e Club in South Kent.
IAIS / Contribute­d photo One of the highlights of the exhibit details the historic account of the Schaghtico­ke Rattlesnak­e Club in South Kent.

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