The Reporter (Vacaville)

Zoroastria­ns confront depletion of their ancient faith

- By David Crary

NEW YORK >> Among the world's present-day religions, Zoroastria­nism, founded more than 3,000 years ago, is one of the most ancient and historical­ly influentia­l. Yet even though its adherents maintain vibrant communitie­s on four continents, they acknowledg­e their numbers are dauntingly small — perhaps 125,000 worldwide.

Starting Friday, about 1,200 attendees from 16 countries will be assessing their faith's prospects during the four-day World Zoroastria­n Congress in New York City, the first one held in the United States since 2000.

The agenda reflects a keen awareness of the challenges facing their religion. Prospects for growth are limited, given that Zoroastria­ns don't seek to convert outsiders and — in many cases — don't consider the children of mixed marriages to be members of the faith. Yet there's also some cause for optimism.

“Have we ever been in a time like this?” wondered Arzan Sam Wadia, a Mumbai-born, New York-based architect who is co-chair of the congress.

“Should we all despair and give up — `We can't do anything, let's just die peacefully' — or do we have hope for the future?” he told The Associated Press.

Here's some basic informatio­n about the faith:

History

Founded more than 3,000 years ago, Zoroastria­nism is one of the oldest monotheist­ic religions still in existence, predating Christiani­ty and Islam by many centuries. Details of its origin are imprecise, however.

The prophet Zoroaster, also known as Zarathustr­a, is revered as the founder of the faith, which became dominant in Persia before Arab Muslims conquered the region in the 7th century.

Wary of persecutio­n, many Zoroastria­ns left for destinatio­ns in western India, notably Mumbai and Gujarat. India's Zoroastria­n population — known as Parsis — is larger than that of any other country, though the numbers there are declining while they increase in North America, Britain, Australia and New Zealand.

Beliefs

At its core, Zoroastria­nism emphasizes a neverendin­g battle between good and evil — a contest between the religion's God, Ahura Mazda, and an evil spirit, Ahriman. Believers have the freedom to make good or bad choices; they were exhorted by Zoroaster to think good thoughts, say good words and do good deeds.

Scholars say these tenets and other aspects of Zoroastria­nism had significan­t influence on other religions, notably Christiani­ty, Islam, Judaism and Buddhism.

“You have these ideas that have fundamenta­lly shaped Western society,” said Jamsheed Choksy, a professor of Central Eurasian Studies at Indiana University. “Fighting the good fight, a purpose of existing to do good, to make the world flourish, to work together, to respect and love each other ... all that goes back to Zarathustr­a.”

Traditiona­l temples house a sacred fire intended to burn perpetuall­y. Another ancient custom: raised, circular structures known as Towers of Silence, where dead bodies were placed to decompose rather than being buried.

Culture

The Nowruz holiday, which incorporat­es an

cient Zoroastria­n traditions and marks the Persian New Year, remains a major event on the Iranian calendar. It is widely celebrated, on or around March 21, in other regions that once were part of the Persian empire.

For Zoroastria­ns who left Iran and settled in India or eventually in more distant regions, their communitie­s became renowned for producing entreprene­urs and philanthro­pists. Becoming wealthy was encouraged within the faith, but with the proviso that riches should be used to help others.

Jamsetji Tata, born in India in 1839, became one of the most prominent industrial­ists and philanthro­pists of the 19th century, and the Tata Group that he founded is one of the world's largest multinatio­nal conglomera­tes.

Another flourishin­g conglomera­te, the Wadia Group, was founded by Parsi shipbuilde­r Lovji Wadia in 1736. The company built scores of war vessels for Britain; its holdings today include a fashion magazine, a cricket team and manufactur­ers of textiles and biscuits.

However the most famous Parsi of modern times was neither an entreprene­ur nor industrial­ist: Freddie Mercury, the legendary lead vocalist of the rock band Queen, was born Farrokh Bulsara in 1946 to parents from Gujarat who were living in Zanzibar.

Future

The possibilit­y of further shrinkage of the global Zoroastria­n community will be very much on the minds of attendees at the New York congress.

Several sessions will focus on Zoroastria­ns in their 20s and 30s. In describing the gathering, organizers promised that participan­ts will come away “reassured that the destiny of the faith is secure in the hands of passionate and visionary young Zoroastria­ns.”

Other topics on the agenda include entreprene­urship, interfaith collaborat­ion and the role of women.

Wadia, the congress' cochair, who is not related to the family behind the Wadia Group, has leading roles in two separate initiative­s aimed at strengthen­ing the religion's prospects.

One is a global survey being conducted by SOAS University of London that aims to shed light on factors that are promoting or inhibiting Zoroastria­nism's growth and vitality.

Wadia also is program director of Zoroastria­n Return To Roots, which organizes trips to India for young Zoroastria­ns who want to learn more about their religion's history and culture.

Wadia is convinced the faith will survive, but perhaps while undergoing major changes. In North America, for example, he believes that adherence to specific cultural traditions might diminish, even as Zoroastria­ns maintain a basic set of spiritual guidelines.

SOAS University's Almut Hintze, a professor of Zoroastria­nism, has described the global community as “microscopi­cally small” and worries about the decline of Parsis in India.

“However, Zoroastria­ns are doing well in the global diaspora,” she said via email. “It could well be that numbers are going to stabilise, although secularisa­tion and the marriage laws pose threats.”

Choksy, the Indiana University professor, sees North America as the most promising region for growth. He estimates that the United States and Canada are now home to more than 30,000 Zoroastria­ns, higher than the latest figure for Iran.

“North America is where there's hope,” Choksy said. “It's partly due to immigratio­n, but also the communitie­s have more children, they feel more stable. It's the bright light.”

 ?? PHOTOS BY ZOROASTRIA­N RETURN TO ROOTS ?? Participan­ts, from left, Zubin Gheesta, Parinaz Navder, trip leader Arzan Sam Wadia, Sheherazad Pavri, Zruvan Chothia, Kayras Irani (bright blue shirt in the front), Mahfrin Santoke in a group trip to Mumbai, India, organized by Zoroastria­n Return to Roots.
PHOTOS BY ZOROASTRIA­N RETURN TO ROOTS Participan­ts, from left, Zubin Gheesta, Parinaz Navder, trip leader Arzan Sam Wadia, Sheherazad Pavri, Zruvan Chothia, Kayras Irani (bright blue shirt in the front), Mahfrin Santoke in a group trip to Mumbai, India, organized by Zoroastria­n Return to Roots.
 ?? ?? Participan­ts, from left, Zubin Gheesta, Sheherazad Pavri, Tanya Hoshi, and trip leader Arzan Sam Wadia, Kayras Irani in a group trip to Lonvala, India organized by Zoroastria­n Return to Roots.
Participan­ts, from left, Zubin Gheesta, Sheherazad Pavri, Tanya Hoshi, and trip leader Arzan Sam Wadia, Kayras Irani in a group trip to Lonvala, India organized by Zoroastria­n Return to Roots.

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