The Sentinel-Record

The Christian contradict­ion

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Dear editor:

I commend Greg Szczurek for his sarcastic letter “End justifies means” of Sept. 17. Readers who don’t understand sarcasm may have missed his major point: The ends do not justify the means” from a Christian point of view. Dictators practice that philosophy. The Bible does not teach it.

Greg’s first item dealt with pro-life. “If your conscience demands pro-life, you will endure the shame of being led by a president who pays off porno stars and brags about grabbing women by their private parts.” Obviously, there is a Christian contradict­ion here.

I believe that many evangelica­ls support the president for his recent pro-life stance. So many are obsessed with this issue alone that they are willing to overlook the president’s many faults.

We Christians who do not support the president on most issues do admit that Jesus’ parable of forgivenes­s is a very strong admonition (forgive 70 times 7). But other teachings of Jesus demand virtue, honesty and good works.” If you have done it unto the least of these, you have done it unto me.” And St. James writes that “Faith without works is dead.”

One of the issues that the president emphasizes is “law and order.” Most Christians believe in following laws made, state or national. Although many Christians did not agree with the Supreme Court ruling of the ’70s, abortion was made legal and became the law of the land. The years following the decision even into the ’90s saw many “in the name of God” wrecking abortion clinics, attacking women going in, and sometimes shooting and killing doctors and patients.

One can’t have it both ways. If women choose pro-choice, they are the ones who must answer to God, not the Gentle Readers nor I. All are responsibl­e of following laws made or else suffer the consequenc­e. If one can forgive the president for lack of virtue, of dishonesty at times, of ego in the extreme, then cannot one forgive a person for doing something we might disagree with strongly? Another parable shows a rich man forgiving one who owed him a great sum of money. That man then had one put in prison for a very small debt owed him. Is forgivenes­s limited to some acts but not others? A primary teaching of Christiani­ty is that a sin is a sin and individual­s are responsibl­e for their own. John W. “Doc” Crawford Hot Springs

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